The first grass born from chaos

Throwing the two magic treasures to the two gods and demons, Shi Jincao said with a smile: "Since you can condense your bodies and move around, I think you can use these magic treasures."

Shichen's shadow held the magic treasure and looked at it over and over for a while, then asked curiously, "What is this magic treasure?"

"This treasure was refined by the Supreme Dao when he had nothing to do. It can be used to enter the illusory world for trials to kill time, but for us, it can condense an incarnation without any cause and effect and travel outside."

The two Chaos Gods and Demons thought about it and roughly understood Shi Jincao's intention, but they could not understand what Shi Jincao's purpose was?

Shi Jincao didn't say much, but his figure disappeared and faded, leaving this empty space.

Now he has given two magic treasures for gaming to the two beings who gained the third greatest benefit from the opening up of the prehistoric world by the great god Pangu. He believes that these two should bring a lot of changes to the prehistoric world, especially since they are obviously closer to the great god Pangu.

Now everything that can be planned has been planned, except for those important innate gods and demons that have not yet been born. Because the [Hongmeng Great World Avenue-level Heavenly Will] has made arrangements in advance, Shi Jincao does not want to intervene before they are born.

(ps: The innate gods and demons here refer to the gods and demons derived from heaven and earth. They have no parents, and take heaven and earth as their parents.)

If those innate gods and demons who have not yet awakened are born, their personalities will become variables and will not be controlled by the [Great Dao-level Heavenly Will of the Hongmeng World]. This is the opportunity for Shi Jincao to make a layout and guide them.

Although it has fewer advantages than the [Great Dao-level Heavenly Will of the Hongmeng World], it can try to do more.

Time passed quickly, and in the days when there was no suitable opportunity to make plans, Shi Jincao could only practice.

Sometimes he would go to the Jincao world to preach the great principles and provide lessons for those Jincao creatures who were preparing to ascend to the prehistoric world.

Sometimes, a few secret realms are created and thrown into the primitive world to replenish resources for the primitive creatures.

From time to time, he would go to the Primal Chaos World to look for the broken remains of the Hongmeng World, to find some materials that could be used to refine weapons, to refine some acquired spiritual treasures, and then nurture them into innate spiritual treasures. After they were activated, he would throw them into the Primordial World to add a few variables to the Primordial World.

The trial magic treasure will also project out an old immortal with a celestial appearance to preach everywhere.

I still remember that Hongjun improved his own luck through preaching, and finally won the favor of the will of Heaven. Although there were calculations in it, it did allow Hongjun to avoid many detours and his strength improvement far exceeded that of other Heavenly Saints.

Now Shi Jincao just wants to try this little toy made by the Supreme Dao to block cause and effect, to see if he can replace Hongjun by preaching. But after thinking about it, Shi Jincao feels that it seems impossible.

The [Great Dao-level Heavenly Will of the Hongmeng World] is not a fool. Even if it cannot see the causal relationship between itself and the projection, it should be able to tell whether it is a living being.

Therefore, it is unlikely to replace Hongjun's position with a projected clone.

However, Shi Jincao still needs to try its effect on luck.

In his memory, it seemed that before the human race came into being, this primitive world had no merits of heaven, only luck.

According to Shi Jincao, before the human race came into being, it seemed that the entire prehistoric world did not cultivate virtues or merits, and only cared about luck.

Luck represents that the tribe that one controls is powerful, has more resources for cultivation, and can dominate the world.

According to Shi Jincao's understanding, the merits of the Heavenly Dao first appeared when Hongjun became a saint. Since he had never experienced this period, Shi Jincao could not judge whether it was a collaborative show.

After trying to preach, Shi Jincao found that as long as he didn't talk about the complete cultivation method above the Daluo Jinxian realm, and only talked about his cultivation experience, there would be no problem.

This also means that the [Great Dao-level Heavenly Will of the Hongmeng World] has most likely already selected its partners.

If one talks about the cultivation methods above the Golden Immortal Realm, the Heavenly Dao of this ancient world will immediately sense it and directly send down a heavenly punishment of calamity and thunder to wash the earth.

Although he could not talk about the cultivation methods above the Daluo Golden Immortal Realm, Shi Jincao had already reached the Hunyuan Wukong Daluo Golden Immortal Realm, so naturally there were plenty of ways to circumvent it.

Time passed quickly, and in the blink of an eye, a million years had passed. There were already tens of millions of cultivators who had ascended from the Jincao world, although they were as insignificant as a drop of water falling into the sea in the prehistoric world.

Half of them were killed while traveling and snatching treasures in the prehistoric world, but this has begun to slowly change the small pattern of the prehistoric world.

Many of the best in this group of Jingcao world have already entered the middle stage of Golden Immortal Realm, and are rapidly refining spiritual energy into magic power through the great Dao they have comprehended, and are rapidly breaking through their own realm.

Many of them even joined some ethnic forces, began to climb the power ladder, and sought innate things and spiritual objects derived from the origin of heaven and earth to improve their own qualifications.

Although the prehistoric world belongs to the world of cultivating immortals, and many transformed creatures now practice freely, the guys from the Jincao world are not willing to do so.

They are all beings who dare to sacrifice the blood of billions of lives in the Jincao world.

They are well aware of the importance of cultivation resources, and they know that the cultivation resources possessed by a tribe leader are definitely the most and best.

Moreover, as the leaders of a tribe, they have more time for cultivation and can let the tribesmen in the tribe collect resources.

The key point is that after they were reminded by Shi Jincao, they have learned the truth of "the way to survive is to be stable first".

As for the half of the Jincao World cultivators who died, most of them were unlucky. They happened to encounter ferocious beasts rampant, and they were unable to escape and were beaten to death. The several innate spiritual treasures they carried with them were also all blown up.

During this period, the dragon, phoenix and unicorn tribes have shown a trend of development, and their members are increasing in number.

Especially when the ancestors of the three tribes of dragon, phoenix and unicorn realized the existence of luck, they began to hunt ferocious beasts more diligently, because killing ferocious beasts could bring luck.

They have even understood the role of luck.

First, it can increase the cultivation speed of oneself and the race.

Second, it can enhance one’s ability to sense treasures.

Third, it can enhance your ability to perceive danger in advance.

Fourth, it can improve that mysterious luck.

Fifth, it can help members of the ethnic group overcome qualification restrictions and quickly improve their cultivation qualifications, bloodlines, origins, and backgrounds without having to rely on practice to slowly improve them.

The moment the effects of these fortunes were sorted out, the group of ferocious beasts that had been rampant in the prehistoric world and whose population was growing stronger and stronger were suddenly curbed.

However, it was not the dragon, phoenix and unicorn tribes that took direct action.

Although they are already very powerful, the ferocious beasts seem to have begun to compete for the throne of the emperor.

Therefore, they used other races that were not much inferior to them as vanguards to suppress the activity space of the ferocious beasts and buy time and space for their own growth.

Shi Jincao, who had been paying close attention to these three tribes, had to give a thumbs up to their wisdom. Even before they had developed a written civilization, they had already started to play tricks relying solely on their innate advantages, language skills, and the ability to communicate with their minds.

However, thinking that the ancestors of these three tribes seemed to be the complete reincarnation of the chaotic gods and demons, Shi Jincao no longer felt strange.

At the same time, during this period of time, Shi Jincao also discovered other existences among these three races besides the ancestors of these three races.

Of course, these were extremely weak beings for Shi Jincao and naturally could not attract too much of his attention. He just marked them slightly.

However, there was a figure that was finally captured by Shi Jincao.

That is the [Original Will of the Heavenly Dao in the Great World].

Looking at the introduction about [The Origin and Will of Heaven in the Primordial World], Shi Jincao had some different thoughts. He wondered if he could do something about it?