Rebirth of the Wilderness
Chapter 126 The Road Ahead
Taoist Hongjun and Luohou knew very well that the reason for the huge differences in the development directions of the "Huangting Sutra", "Tianmo Sutra" and "Seven Transformations of Dragon Art", "Phoenix Nirvana Art" and "Central Wu Ji Qilin Art" was ultimately the three tribes of dragon, phoenix and Qilin that dominated the ancient world.
When the dragon, phoenix and unicorn tribes were just beginning to form, Zulong and his companions used a lot of tough measures to speed up the progress, which caused some innate creatures to become alienated from them and caused a huge disturbance at the time.
This disturbance even almost triggered a war. In the end, it was the mediation of the Yin-Yang Patriarch, the Taoist Yantian, the Qiankun Patriarch, the Taoist Hongjun and other powerful people that avoided the tragedy.
Therefore, later Taoist Hongjun and Luohou deeply learned the lessons from the early days of the rise of the dragon, phoenix and unicorn tribes. They realized that it was far from enough to rely solely on tough measures to pursue physical unification.
On the contrary, what can truly unite people and consolidate power is the deep identification and resonance at the level of mind and consciousness.
Therefore, when Taoist Hongjun and Luohou established their own practice system, they paid special attention to the effect of the practice on spiritual consciousness and emphasized the harmonious unity of inner cultivation and external expression.
They advocated improving one's spiritual realm through cultivation, enhancing perception and understanding of all things in the universe, and thus establishing a more solid sense of identity and belonging that transcends the form in the depths of the soul. This led to the emergence of the "Huangting Sutra" and the "Tianmo Sutra".
Therefore, the cultivation paths of Hongjun Taoist and Luohou, although similar to those of Zulong, Tianhuang, Tianfeng, Zuqilin, etc., are completely different in essence.
And now, Taoist Hongjun and Luohou also want to follow the same path as Zulong, Tianfeng, Tianhuang, and Zuqilin, all with the grand goal of unifying the ancient world.
Although they both pursue unity, their forms are vastly different.
Zulong and his companions are determined to unify the territory. Through their powerful strength and wisdom, they divide the vast land into their own territories, thereby gathering tremendous luck and paving the way for a breakthrough to a higher level.
Their unity is external and material, a display of strength and territorial expansion.
However, Taoist Hongjun and Luohou pursued unity in ideology and consciousness.
They know very well that true unity is not just a geographical division and a comparison of power, but also a harmony of hearts and a resonance of thoughts.
They hope that through their own efforts, the innate creatures in the prehistoric world will reach a consensus with them in thought, form a powerful spiritual force, and thus promote the progress and breakthroughs of their own cultivation.
However, this kind of ideological unity is far more difficult than territorial unity.
Because thoughts are intangible and complex, they involve the inner world and values of every living being.
This road is far more complicated and difficult than the journey of Zulong and others to fight for territory, because it touches the inner world and values of every living being, and is an exchange and integration at the spiritual level.
There are many kinds of innate creatures in the ancient world, with different personalities, and their ideas and values vary greatly.
If Hongjun Taoist and Luohou want to achieve unity in ideology and consciousness, they must have a deep understanding of the ideological trends and values of every living being, find the common points and points of convergence between them, and guide them towards consensus through wisdom and patience.
This is more difficult, because the two of them have not established a tribe like Zulong and his companions, and cannot call on the entire tribe to participate in a certain goal.
Indeed, faced with such a situation, Taoist Hongjun and Luohou knew in their hearts that the challenge they faced was no small matter.
Moreover, they do not have a large ethnic group to back them up like Zulong and his group, and cannot easily gather a powerful force to promote their ideas.
However, this does not mean that they cannot achieve their goals.
You know, the only schools of thought that are widely spread and large in the prehistoric world now are those born from the two classics, "Huangting Jing" and "Tianmo Jing". Therefore, there is a shortcut for Hongjun Taoist and Luohou, which is to directly eliminate the opponent and only leave themselves, which will naturally be considered unification.
"No, this road won't work..."
As soon as this idea came into the minds of Hongjun Taoist and Luohou, it was quickly rejected by the two. This method is too difficult to control, and no one can guarantee that they will be the final winner.
Moreover, simply using violence to eliminate opponents as a means of promoting one's own ideas may lead to a series of negative consequences.
This will not only destroy the harmony and balance of the ancient world, but may also arouse resentment and resistance from more people, thus hindering the spread of ideas.
Secondly, from the actual effect point of view, even if Hongjun Taoist and Luohou can temporarily eliminate their opponents, it does not mean that the victor's thoughts and doctrines will naturally become the only mainstream, and may even become someone else's wedding dress.
In the ancient world, the spread and acceptance of ideas is a complex and lengthy process that requires the test of time and people's continuous practice and verification.
Therefore, relying solely on force to promote ideas is likely to be short-lived and unsustainable.
Giving up the idea of taking shortcuts showed the profound wisdom and firm determination of Taoist Hongjun and Luohou.
They know very well that in this primitive world full of unknowns and challenges, only through unremitting efforts and accumulation can extraordinary achievements be achieved.
Therefore, while they are looking for other breakthrough paths, they are also promoting and spreading their own ideological paths more steadily.
They hide their identities, travel around, experience different customs and cultures, and broaden their horizons and minds.
At the same time, they also actively exchanged ideas with other innate creatures, sometimes sparking wisdom, and jointly promoting the ideological and cultural progress and development of the "Huangting Sutra" and "Tianmo Sutra" in the prehistoric world.
As time went by, the influence of Hongjun Taoist and Luohou was like a trickle of water that converged into a river or sea, sweeping across the entire prehistoric world in a magnificent manner.
Their names, like bright stars, shine brightly in the endless night sky, and have become the direction that countless practitioners look up to and follow.
However, no one can predict how tortuous and changeable the road ahead will be.
Just as Taoist Hongjun and Luohou were immersed in the tranquility of cultivation and preaching, full of longing and planning for the future...
Just when they thought they could continue like this, giving them enough time to improve their foundation and make more preparations for the breakthrough...
Suddenly one day, while practicing and preaching, Taoist Hongjun and Luohou accidentally sensed an undercurrent of antagonistic emotions in the ancient world.
They were startled at once and looked carefully.
Only then did I realize that this emotion appeared silently at the beginning, and no one was aware of it.
Until now, it has swept in like a violent storm, and the protagonists among them are the two major schools developed from the "Huangting Sutra" and the "Tianmo Sutra".
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