Prehistoric: Starting from the Mediation of Creation

It is no exaggeration to say that this chapter of 3,000 words is unprecedented in history, but Luo Zu held it in his hand and gave it a cursory thought, and felt that it was just so-so. It was not as good as the Tai Shang Pure Heart Sutra given by the Tai Qing Saint.

Now Luo Zu has cultivated the Tai Shang Qing Jin to 360 Wen, reaching perfection. The next step is 9 Wen, which is enough to rival Tai Yi Mighty Power with a pure mind.

To be honest, when Luo Zu recalled the Tao Te Ching in his memory, it was not a great doctrine. Compared with his current level of Taoism, it was nothing. Compared with those scriptures created by Taiyi Daluo, it was just a firefly seeing the sun and the moon. Even in the heart sea opened up by Luo Zu, in some eras of certain worlds, there would be doctrines that were not much different.

It's like in the novels of my previous life, where if you bring the Tao Te Ching to a certain world, it will become a peerless scripture that can be used to achieve ultimate cultivation, but it's probably very difficult.

Of course, this is just the result obtained after observing based on Luo Zu's current realm and level of Taoism. If he had just arrived and had not yet become an immortal and was about to achieve the Tao, he would definitely take this as a guiding principle.

After all, it is the essence of the principles of a civilization and an era, and there must be many desirable aspects.

Now, although the Tao Te Ching given by the Lord of Dao and Virtue also has only three thousand words, it also explains the wonderful principles of nature clearly and has the effect of calming the mind. It is really good for calming the mind and dispelling disasters. But can this Tao Te Ching really make so many golden immortals of the Jiejiao seal themselves in caves and recite the Tao Te Ching quietly?

It all depends on the individual.

The Lord of Morality can only manage in this way, and it is not easy for him, an outsider, to interfere too much. If Xuan Du wants him to give some advice, he can only give a few reminders and can't interfere in other matters.

"The wonderful Dharma of the Heavenly Venerable, if one obtains morality, one will surely realize the whole truth." Luo Zu praised in front of Xuan Du.

Xuan Du, however, did not indulge his teacher and said bluntly: "This method is far inferior to the Supreme Pure Heart Sutra."

This method is far inferior to the Great Pure Heart Sutra.

"..." However, Luo Zu did not agree. Not everyone can say this, and one still has to show respect to the saint.

“If you concentrate on this method, you may become addicted to it. In this way, you can also calm your mind in the cave and not be contaminated by the worldly air.” Luo Zu then instructed.

"Well, that does make sense." Xuan Du pondered for a while, immersed in it, and felt that Luo Zu was right.

It seems that I have misunderstood the teacher a lot.

The Tao Te Ching has now been delivered to Taoist Duobao, who has also distributed it to the disciples of Jiejiao throughout the prehistoric world.

Nowadays, many of the disciples of Jiejiao have gone down the mountain and returned to their respective families, where they act tyrannically and domineeringly in different places.

It is true that Xuandu and others' restriction of their disciples is somewhat contrary to the natural law of the modern world, which is the law of the jungle.

It has been countless years since the birth of the prehistoric world. Although there have been several catastrophes, several cosmic collapses, and mass extinctions of species, fortunately, they have all survived. In addition, there are large tribes such as the Lich that rule all places. Logically, order should be established, civilization should be spread, and various moral values ​​should appear. However, there are still many more areas that are in the stage of ignorance and barbarism.

This situation can ultimately only be attributed to the fact that the ancient world is too vast, and time and space are expanding all the time. New races and extinct races are alternating, and there are many powerful beings fighting each other. In fact, many races have been spending their long or short lives in precarious conditions.

In short, this is also a mess, unless a saint goes against the natural laws of the prehistoric world and directly instills many moral concepts into the minds of all creatures in the prehistoric world, whether they are old or new, all of whom will be implanted with such concepts.

Otherwise, it will be impossible to achieve world peace.

But if this is really done, the prehistoric world will lose its species diversity and will more likely enter the final stage of the universe's development ahead of schedule.

Therefore, the saints do not do it, and many people with great supernatural powers dare not do it either.

"The educational cause of the ancient times has a long way to go." Xuandu sighed after listening to Luo Zu's long speech.

He was also born from nature, but he was the only individual of his own race and had no one of his kind. However, this did not prevent him from feeling sad about the mess of Honghuang's education.

However, Luo Zu felt that Xuan Du still had to take care of his own affairs first, especially the upcoming separation of the three saints.

Especially since the three saints might not intervene in this matter and will let it develop, how should their disciples deal with it?

Luo Zu did not hide his doubts and told Xuan Du about them.

Although Xuandu felt that it was impossible, after all, the three Heavenly Lords were all in charge of Mount Kunlun, but after careful deduction, he felt that there were some possibilities, so he immediately went to ask Duobao and Guangchengzi, the second-generation disciples of the orthodox and unorthodox sects, to take charge.

In fact, Xuandu doesn't need to get involved in this. After all, Saint Taiqing has the fewest disciples, and now there is only Xuandu. He doesn't want to establish a sect like Yuqing and Shangqing, who only have one Tushita Palace.

But this is precisely the advantage of Him doing this.

Because everyone will feel that His starting point is not for the Tushita Palace, but also for the Chan and Jie teachings, and there will be less grudges between the two schools.

Luo Zu also participated in this discussion. Although he was an outsider, everyone felt that he had the most say given his position.

After all, he has a close relationship with Xuan Du and others.

The discussion took place in Xuandu's cave, which is located below the Tushita Palace, on a small peak in the Kunlun Mountains.

In fact, there were more than just Guangchengzi and Duobao Taoist attending the meeting. The Jiejiao's Holy Mother Jinling and Holy Mother Guiling also came, as did the Jiejiao's outer sect disciple Zhao Gongming. The Chanjiao's Nan Ji Xianweng and the Taoist Ran Deng also took time out of their busy schedules to come. Taiyi Zhenren also came in his true form.

At this moment, the small cave in Xuandu has gathered many pillars of the future prehistoric land.

Luo Zu participated in this great undertaking and thought that it could be recorded and written into a chronicle of the prehistoric times in the future.

“I feel the same way as Brother Luo Zu about his worries, which is why I have invited all of you masters... brothers and sisters here to discuss how to resolve this issue.” Xuan Du mentioned Luo Zu directly at the beginning.

Although Luo Zu had many distracting thoughts at the moment, he was also focused on this meeting. After all, he wanted to write a history of the ancient times, just like his Classic of Mountains and Seas, and he was serious about it.

It’s a pity that the Shan Hai Jing can now only record the Kunlun Mountains in depth. After all, thoughts and consciousness cannot leave the mountain, so other places cannot be observed.

Writing the Chronicles of the Great Ancient Times was simpler. Some hearsay, some oral legends, no matter what, just write them down. Anyway, the "younger generation" Sima Qian did the same, so what was wrong with his ancestor doing so?

Be a role model.

Of course, those with great magical powers in the ancient times all have the means to travel through time and space. If his ancient chronicles distort history too much, he may suffer a wave of dimensionality reduction attacks, so he has to be cautious in this matter.

For example, this meeting at hand is likely to change the future pattern of the prehistoric world, so Luo Zu wrote it down truthfully and recorded the on-site scenes.

After hearing Xuan Du's words, the most senior person present, Master Ran Deng, glanced at Luo Zu and said slowly, "Personally, I think there is no need to interfere too much in this matter. In my opinion, the three of us Tian Zu's disciples will definitely leave Kunlun Mountain and set up our own schools in the future, so let nature take its course and don't interfere with this law."

As He spoke, He also displayed some of the future space-time tributaries that He had observed.

Although the Taoist master has set up a method in the long river of time, it does not mean that he cannot see into the future. Some of the near future and some of the distant future can still be observed. Moreover, the higher the realm, the more future can be observed.

The realm of the Taoist Master Ran Deng is not low. Now he has arrived at the gate of Wuji. He is only one small step away from reaching the state of Wuji freedom.

The remarks made by the Taoist Master Ran Deng naturally made the Three Saints disciples, who were all from the same family, feel unhappy.

Xuan Du said directly: "The three saints are originally from the same origin, how can they split up because of us? This is absolutely not allowed, I absolutely do not agree with it."

Seeing how excited he was, Master Ran Deng was not angry. He just smiled faintly and did not make any further response.

“The saints live in harmony but differ in some way. Brother Xuandu, please do not act on impulse, lest you hurt the harmony of the Three Saints.” The Immortal of the South Pole advised with a wry smile.

But the other three saints' disciples did not say anything to persuade him, and they were obviously thinking about what Master Ran Deng said.

In fact, among those present, most of the disciples of Jiejiao had already gone down the mountain to open up their own temples, and were close to but not too far from Kunlun Mountain. The only thing left was to make an announcement to the public, and they would be considered to have established their own sect.

Therefore, the words of Master Ran Deng made them feel somewhat unhappy, as if they were trying to wreak havoc on their Jie Sect.

"Practice, cultivate your nature, cultivate your mind, and cultivate your perfection. What the Master of the Burning Lamp said is right. Practice on your own and seek your own perfection. Everyone should take care of themselves. Why do we need help from each other? Besides, all living beings must be independent when they reach adulthood. We practitioners are ahead of all living beings in the world. Why should we be entangled, harbor resentment, and regard each other as enemies? Don't you agree?" There was no ups and downs or emotion in Zhao Gongming's words, but the anger in them was unreserved.

As for calling the Taoist Master Ran Deng the Sect Leader, the main reason is that the Jade Purity Saint gave him this title after he established the Chan Sect.

It is said that Taoist Master Ran Deng has followed Him for the longest time, and in his early years, Taoist Master Ran Deng was also one of the three thousand guests in Zixiao Palace. Saint Yuqing had always refused to accept Him as a disciple, and had always addressed Him as a fellow Taoist. Later, considering His sincerity, Saint Yuqing made Him the deputy leader of the Chan Sect.

Randeng heard Zhao Gongming's undisguised disgust and anger, but he did not get angry. He just smiled indifferently.

Zhao Gongming, the eldest outer sect disciple of Jiejiao, has always been very powerful. He was like this when he was in the Immortal Sect in the past. He always takes the domineering approach in everything he does. Only his three sisters are more gentle in their actions, neutralizing him and adjusting the yin and yang so that he will not be abandoned by the disciples of the Immortal Sect.

Now after joining Jiejiao, his style of doing things has not changed much. In addition, many disciples in Chenjiao actually came from the immortal sects, so they are also in awe of Zhao Gongming.

This also made the deputy leader, Master Ran Deng, feel unhappy.

However, no matter how unhappy he was, he was a person with great supernatural powers after all. How could he let this emotion affect his practice and actions? He would not let this little thing affect what he was doing at the moment.

The main reason why He said this was that He understood the intentions of the three Heavenly Lords and that the separation of the Three Saints was inevitable.

That’s right, the three Heavenly Lords have acquiesced to this result.