Prehistoric: Starting from the Mediation of Creation

Kunlun Mountain is now bustling, but it has also become gloomy, although this gloomy atmosphere is only relative to Luo Zu.

But this chaotic atmosphere should not affect the Jade Purity Saint. Luo Zu couldn't understand why they would separate in the future.

There may be other reasons.

However, he had no idea what the saint was thinking. He was only thinking about one thing at the moment: whether he should move.

Although Kunlun Mountain is very large, now countless independent cultivators from the immortal sect have come here, so Kunlun Mountain seems smaller.

In the past, the independent practitioners of Kunlun could not stand their bad luck, so they went down the mountain and found another place to continue their retreat.

There were also some independent cultivators who felt that it might be difficult to keep Kunlun Mountain peaceful, and that the disasters below the mountain were being brought into the mountain, so they also went down the mountain on their own.

Besides these, there are some independent cultivators who are tolerant and usually do not come out of seclusion. They stay in their caves and practice on their own. However, Luo Zu gave them a way to split themselves, so they can split their thoughts like Luo Zu and go down the mountain to wander around.

And their gatherings used to be less frequent, only once every hundred years or so, and there were few places to find them.

So why not fight for it?

The other party has Taiyi and Daluo as their backers. Maybe Taiyi is behind a Xuanxian, and they are now orthodox disciples of Jiejiao, and are saints entrusted by a powerful being like the Queen Mother of the West. They are not comparable to them, the casual cultivators of Kunlun.

“The immortal sect is full of good and bad people, this is not a good place to work.” Yue Chongshan, a former fellow Taoist friend, came to find Luo Zu and wanted to invite him to come down the mountain.

“Now that the Immortal Sect has disappeared, the situation in the prehistoric world is the same as before. There is no longer any scene of heavy disasters. We can go down the mountain for a walk. There is really no need to suffer in this mountain.” Yue Chongshan persuaded Luo Zu kindly.

But he did not know the inside story, but Luo Zu knew it all. Perhaps this was a special reminder from the Taoist Master Ran Deng, so he let Luo Zu know that Donghuang had used alternative means to prove the Dao of Hunyuan, while other people were not aware of this major event.

Luo Zu wanted to tell them about this, but he felt as if there was a shackle between heaven and earth, sealing his mouth and preventing him from revealing this matter.

Therefore, Luo Zu could only keep his mouth shut and not talk about this matter.

"Well, what you said is absolutely right." Luo Zu nodded as if he agreed.

Yue Chongshan was naturally delighted when he heard this, and his stone spirit body began to radiate joy.

"but……"

“But what?” Yue Chongshan didn’t expect there to be a twist.

“However, my fellow Daoist also understands my situation. I cannot leave Kunlun.” Luo Zu said helplessly.

Yue Zhongshan slapped his head and said, "Alas, I forgot about this. The Golden Crow Prince is quite vindictive, so he must still remember you. Forget it, you better not leave the mountain."

Luo Zu sighed: "Alas, I am not as strong as Him, so I can only be trapped here forever."

But Yue Chongshan patted his chest and said loudly: "Don't worry, fellow Taoist. When I achieve Taiyi, I will protect the Dao. Then we can travel together in the wilderness, be carefree immortals, and live happily. "

Luo Zu nodded, agreeing to the matter.

In fact, it would be okay for Luo Zu to go down the mountain at this time. The possibility of Prince Jinwu causing trouble for him was really small.

But Yue Chongshan's words also moved him quite a bit.

All I can say is that the comfort we have given to each other over the years has not been in vain.

Yue Chongshan’s talent is not bad. Anyone who can cultivate to the level of a Golden Immortal actually has good talent.

As for whether he can become Taiyi, that depends on his luck.

Just don't be like the Crane Boy, who saw that the road was occupied by others, and then went down the mountain to look for it. After a series of twists and turns, he ended up losing it. He was really unlucky.

“Fellow Daoist, I’m afraid there will be no peace at the foot of this mountain in the future. Why don’t you continue to practice in Kunlun and wait until you become Taiyi before going down the mountain?” Luo Zu persuaded Yue Chongshan.

But Yue Chongshan didn't want to stay in Kunlun Mountain any longer.

He only said: "I originally thought it would be easy to cultivate in Kunlun Mountain, but I never thought it would be even more difficult to cultivate in this mountain. There are many evil cultivators in the mountain now, and I feel uneasy in the mountain. Why don't I go down the mountain and find another green mountain and clear water? I'll invite you to go with me then."

"Also."

“Fellow Daoist, it’s a pity that my cave is gone, and I am reluctant to hand it over to those evil cultivators, so I would like to entrust it to you. What do you think?” Yue Chongshan said again.

Seeing his sincere feelings, Luo Zu was really sad, so he agreed: "I will take good care of your cave, and when you return to Kunlun, I will return you a complete and intact cave."

Yue Chongshan was extremely grateful: "Thank you very much, fellow Daoist. Thank you very much, fellow Daoist. If there is anything in the cave that you like, please take it yourself. There is no need to leave it for me."

After saying this, Yue Chongshan shed tears and left.

He then went to visit other old Taoist friends who were still in Kunlun. After saying goodbye, he left directly, waving his sleeves, without even taking the clouds with him.

Seeing Him leave so resolutely, many of His fellow travelers also felt reluctant to let Him go.

But there was no way, Luo Zu and others could only watch Him leave in the cave.

As for personally seeing Him off.

This is a really difficult matter.

Because right now in Kunlun Mountain there is a strange person practicing the method of refining the Great Dao, and this method has a very... flavor.

It was refined from the method of decay and corruption, and it was a Taiyi who performed the ritual. However, he made a mistake in the ritual, and the mountain of Kunlun, thousands of light years away, was filled with the smell. Even a Golden Immortal could hardly resist it. The void here was also filled with this smell, and they had to rely on the caves opened up in the Kunlun Mountains to avoid the smell.

Naturally, everyone hated this, but he was Taiyi, so he divided his thoughts into thousands and apologized to all the practitioners in the mountains.

Everyone saw that he was sincere, and he said that he would clear it up within thirty days.

There was no choice but to accept His apology.

“Once such a great method is put into practice, gods and ghosts will be terrified and flee at the sight of it.” Luo Zu gave the highest praise.

And just three years after Yue Chongshan left Kunlun, there was a big commotion in the entire prehistoric world. The two saints from the West, who had been out of news for a long time, suddenly started preaching.

And their Brahma sect also wants to recruit disciples.

It is simply imitating the two teachings of Chan and Jie.

All the outer disciples of Jiejiao in the mountains were very excited and wanted to listen to two more sermons by the saint.

Luo Zu didn't have this idea because Zhen Yuanzi reminded him that he always had a resistance to the Two Saints of the West. In addition, due to some fictional novels and myths he had read, he always had a biased view of the Two Saints of the West.

Of course, he is a saint, how could he be a villain as recorded in the novel?

But Luo Zu really didn't want to go to the West.

So in the end Luo Zu just attended two lectures of "ordinary members" in Kunlun Mountain and did not attend the lectures.

The preaching of these two saints from the West was quite impressive. They taught two methods: one was the method of making great vows to attain enlightenment in the future, and the other was the method of practicing Buddhism in the Brahma school.

Both are wonderful, especially the Brahma practice, which puts forward the idea that the world is a sea of ​​suffering, the physical body is a precious raft, and the spirit is the key to practice.