Prehistoric: Starting from the Mediation of Creation

Although the saint had ended his sermon, all the beings who had come to listen to his sermon felt that they had not yet had enough. Some of the Golden Immortals went down the mountain together, while some of them built houses directly in Kunlun and sat down to discuss the Tao.

As for Taiyi and Daluo, they each had their own destinations. In the eyes of the Golden Immortal, they were like dragons that were hard to find, so the Golden Immortal couldn't tell where they were going. Naturally, they each found their own way.

This time, Luo Zu did not see the great gods of the demon clan. He didn't know if Taoist Yuqing had used some tricks, but the number of listeners he saw this time was not more than the last time.

But after leaving Yuxu Palace, one could see countless streams of light streaking across Mount Kunlun. Compared to the last time Taiqing preached, there were many more.

This time, Luo Zu had no intention of leaving Kunlun Mountain. When the Crane Boy found him, he took him to find Taoist Xuandu.

Taoist Xuandu naturally also came to listen to the saint's preaching. After all, Yuqing was his uncle, so how could he not come to show his support.

When He saw Luo Zu, He was overjoyed.

He quickly introduced many acquaintances to Luo Zu.

Some of them were also familiar to Luo Zu, such as those from Wuzhuang Temple, Qingfeng Mingyue was the most familiar to him, and the three leaders of the human race in Wanshou Mountain.

Luo Zu now has some good friends in Honghuang, but he is not as good as Hongyun Patriarch who has "friends everywhere".

But having these good friends was enough for Luo Zu.

Several people came to Xuandu where he usually practiced in seclusion, and they talked about the saint's preaching.

After all, you are in the saint's temple, and there are saint's disciples in front of you, so you will all use words to praise him.

Before coming, Luo Zu used a strand of his divine consciousness to send many elites of the human race back to Luo Township.

After all, they are all Golden Immortals, so there might be no big deal about preaching. Luo Zu neglected to take care of them for a moment, and there might be tribesmen who were contaminated by the Golden Immortal's Dharma.

However, it would be a loss if he could not hear the Golden Immortals discussing the Dao, so Luo Zu discussed the matter with a group of Golden Immortals first, wanting to record the situation of their mutual discussion, and then modify and beautify some of the words and pictures that would pollute people's minds.

The Golden Immortals also found it novel and readily agreed. It can only be said that this era is actually quite sharing-spirited. Although the liches would restrict some information on cultivation, independent cultivators still share information, so it is not a bad thing for them to widely spread their own cultivation methods. As long as it does not involve the fundamental Dharma, they will let it go.

Of course, Luo Zu promised to share these photos with them, so that everyone would have one.

As everyone discussed the Dao, talked about the teachings of the saints, and expressed everyone's views, they discovered that although everyone saw the same thing about the creation of the world, what they realized from it was different.

They all originate from one's own great way, and are combined to form the creation of the world.

Of course, there is no difference at the beginning of the creation of the world. They all started from Wuji and then evolved into the Five Elements. But when it comes to Tao, there is a difference. The understanding of "Tao" is mainly based on what a person knows and thinks in his heart.

And the countless great ways that come after "Tao" are also related to individuals.

If we discuss this matter, we will probably end up discussing the fundamental practice of each individual. Although we are all close friends, we are not fellow practitioners, so we stopped there and did not discuss this matter anymore, but talked about other things.

Because Luo Zu had just attained the Golden Immortal status not long ago, and Xuan Du had also arrived not long ago, which meant that He was one or two thousand years older than Luo Zu, and both of them were newly attained Golden Immortals.

So everyone started talking about the cultivation of the Golden Immortal realm.

The practice of the Golden Immortal Realm naturally has its own rules to follow, just like the Luo Zu Qi training method and the Great Heavenly Immortal Technique created by Luo Zu.

Qingfeng and Mingyue also each have their own creations. Qingfeng created a breeze that illuminates the river, and Mingyue created a bright moon that appears over the sea.

The above two nouns are more poetic names that Luo Zu obtained after translating the human language. The real names are actually similar to Luo Zu's Luo Zu Qi training method.

Luo Zu naturally also created a method of cultivation, the name of which is quite "scary" - immortality!

The Golden Immortal cultivation method created based on the Great Dao of Existence has nothing wrong with this name.

The practice of this method is to gather the power of the Tao and integrate more personal will into it. It is said to be practicing the method, but it is actually practicing the Tao.

The ultimate state of cultivation is the state of immortality, reaching Taiyi.

The will is indestructible and the person himself is immortal. He can be resurrected from the Tao at any time. Even if the physical body, the primordial spirit, and even the true spirit are destroyed, he can be resurrected quickly instead of waiting for a certain opportunity and then resurrecting from the Tao.

As for the true Qi and immortal Qi that he cultivated in his early years, they have not been abandoned. The spiritual energy in the Xuanxian immortal Qi has been completely eliminated by the power of the Dao and turned into the Jinxian immortal Qi. Once it is refined, it will only increase and not decrease. Even if it is used to release immortal magic, it will not dissipate after the power of the immortal magic is fully released. It still belongs to Luo Zu.

However, the Golden Immortal Qi will not directly return to Luo Zu's soul and body after being released, but will merge into the Great Dao and then quickly flow back to Luo Zu's body.

So from this perspective, the Golden Immortal's immortal energy seemed to fall directly back into Luo Zu's body after the power of the immortal magic dissipated.

The increase of the Golden Immortal's Qi also has a limit. When all the power in the Great Dao belongs to oneself, that is the limit.

When one has reached this limit in cultivation, it is also the time when the five energies converge into one.

Therefore, it cannot be said that there is no gap between the first step of the Golden Immortal, the Five Qis Converging to Origin, and the initial stage of the Golden Immortal. It's just that this gap can be easily made up by external forces. A slightly more powerful avenue, or the recipient has an extraordinary spiritual treasure, or even the Taoist practice is proper, can help one cross a realm and fight the enemy.

Luo Zu understood this point deeply.

Moreover, he now has two primordial spirits that have transformed into the Dao, and he himself is the incarnation of the Dao of Existence. He can embrace the power of the Dao obtained from other Daos and refine it into his own Golden Immortal Qi.

But there is a drawback. Although the power of the Great Dao is endless, when it comes to the realm of Golden Immortal, especially when it comes to the first step of Five Qis Returning to Origin, the power of the Great Dao of one Great Dao has basically been used up. If Luo Zu's soul brain has already transformed into the Great Dao, I'm afraid he won't be able to obtain excess power of the Great Dao.

Another point is that in the future, when there are newcomers who will attain the Tao and the Five Qis will converge, the power of this avenue will probably be "taken away" by them. To be more precise, it will return to its original owner.

Luo Zu was not bothered by this. There were many ways in the world, and they were increasing all the time. He did not have to hang himself on a tree.

Furthermore, the purpose of his soul transforming his brain into a Tao is not to become a thief or steal the power of other Taos, but to go deep into the Tao and comprehend the mysteries within. Only in this way can he lay the foundation for the Taiyi Path after he achieves success in the future.

While everyone was discussing the methods of cultivation enthusiastically, a voice of surprise suddenly came from outside.

Everyone looked in the direction of the sound and found out that thirty-six million miles away, there was a wanderer from Kunlun Mountain who was trying to attain the Dao and become a Golden Immortal.