Prehistoric: Starting from the Mediation of Creation

Three thousand years have passed in a flash, catching us off guard.

This is the skill that Luo Zu achieved through his retreat.

He now also experienced the pain and happiness of those immortal species.

It took Luo Zu nearly three thousand years just to practice a fourth-level magic.

During this period, he also transformed the brains of the two souls into Tao.

These two times of transformation into Dao did not bring about the horrible disasters like the transformation into Dao fruit in the past. Only a ray of Yin Fire descended to burn his true spirit, and a gust of evil wind came out of his flesh, blowing his internal organs to pieces.

This bit of Yin Fire naturally couldn't burn his true spirit, and that bit of evil wind couldn't blow up his internal organs condensed with the power of the Great Dao of Existence.

In the end, Luo Zu was naturally safe and sound, but his Taoism improved a lot, and he found the joy of rapid practice in the past.

The path of transforming the soul into the brain is definitely an extraordinary shortcut.

Moreover, the transformation of the soul into the brain will also be beneficial to future practice. After all, the fourth step of the Golden Immortal is to have two paths coexisting and to perform thousands of paths.

Using two opposite and contradictory great ways to evolve one's own three thousand great ways.

When one has finally performed all the great principles of the world, he will enter the fifth step of the Golden Immortal - the achievement of success.

Creation is perfection, and perfection means there is no previous state. Things like Taiyi and Daluo should not exist.

After achieving the Golden Immortal, Luo Zu gained a lot of cultivation information and ancient history from various sources.

In fact, in the earliest times, there should be no Taiyi or Daluo in the world.

But they were born.

To be more precise, after the creation of the ancient world, there were only natural golden immortals, or those natural spirits of the Great Dao, such as Zhen Yuanzi and the Three Pure Ones, but no Taiyi or Daluo.

However, beings like Zhen Yuanzi and Sanqing had already reached the Daluo realm of Taoism when they were born, which is so strange that one has to imagine more.

Was it that the information Luo Zu obtained was wrong, or was there something wrong with the ancient history?

unknown.

I'm afraid that only after Luo Zu has cultivated to the Daluo realm can he verify the truth.

Perhaps past history has been modified by some bigwigs.

Moreover, when the bigwigs modify history, they don’t just write a history book or rewrite history, but they truly modify real history.

If this is the case, Luo Zu naturally cannot explore the truth and falsehood.

The above are just "small things" that Luo Zu has been thinking about for three thousand years. More of his thoughts are still on the refining of the fourth-level immortal arts, the practice of his own great way, and the collection and practice of the five elements of the five directions.

He still hasn't gathered the energy of the five directions and five elements.

Such things must be in harmony with one's own great path, otherwise they will affect the second step of the Golden Immortal, which is to transform Qi into spirit.

Luo Zu, who didn't want to end up like this, was naturally very cautious.

Therefore, he used the power of the Great Dao of Existence to first condense the five internal organs and six bowels in the innate body of gods and demons, thereby corresponding to the five internal organs and five elements, and then used the concept of the inner scene of heaven and earth to cultivate the meaning of the Tao of the five directions. Finally, in one go, the five internal organs and five elements were combined with the five directions of the inner scene of heaven and earth, so that the five qi returned to the origin, and he directly skipped the long process of collecting the qi of the five directions and five elements.

Of course, this kind of training method would take a lot of time, and even 100,000 years might not be enough.

However, the first step in cultivating the Golden Immortal is very arduous and time-consuming. It may take tens of millions of years, or even hundreds of millions of years. Moreover, after cultivating the Five Qis to Origin, one may be trapped in this realm forever and cannot make any further progress.

Luo Zu naturally didn't want to end up like this.

In addition to practicing the Five Qis Converging to the Origin realm, Luo Zu also practiced a fourth-level immortal art. Practicing the Yuan Ling technique was a simple matter for Luo Zu, but precisely because of its simplicity, Luo Zu fell into a kind of "knowledge barrier".

Although the mountain looks like a mountain, it also feels like it is not a mountain. Faced with many contradictions, he spent three thousand years refining this fourth-level magic technique.

This fourth-level immortal art is very pure. It is just one immortal art, not a great immortal art composed of many immortal arts.

Moreover, He was created by Luo Zu using the Great Dao of Existence that was transformed from his own Dao Fruit. It can be said that He is the closest to Luo Zu. He cannot be said to be Luo Zu's "real brother", but he can be said to be his biological son.

Closer than biological children.

Luo Zu gave this fourth-level immortal technique a name - Eternal and Present.

It sounds like it is related to time, but it is born from the avenue of existence.

After this method is performed, the existence of all living things depends only on Luo Zu's thought.

As for why we need fourth-level immortal arts instead of directly attacking with the Great Dao.

Tao is Tao, Fa is Fa, Tao is the rules that constitute the world, and Fa is the natural changes of matter and energy.

Tao comes before law, and law makes Tao exist. The existence of heaven and earth is Tao, and the operation of heaven and earth is law.

The immortal arts are the summary of the law, and then some living beings evolve it, apply their own wisdom, and refine all kinds of supernatural powers to release the power of Taoism to the fullest.

This means that if the efficiency of Taoism is one, the efficiency of immortal arts is two, or even three or four.

It is difficult for a Golden Immortal to fully mobilize the Great Dao. After all, the Great Dao spreads throughout the entire vast prehistoric world. Although a Golden Immortal has great power, it is difficult for him to mobilize the Great Dao of the entire prehistoric world. He can only use the Great Dao of local areas.

Therefore, the fourth-level immortal art is to allow practitioners to increase the utilization rate of the power of the avenue to a level beyond simply controlling the avenue to create collisions.

This is the origin of the fourth-level immortal art. Of course, the practitioners in the prehistoric times called the fourth-level immortal art the way of the great way.

Luo Zu exhaled gently, and an invisible, shapeless, intangible and shadowless existence appeared beside him, both on his left and right, and in front and behind him. It was so huge that it enveloped the entire tribe of cavemen and filled the microscopic spiritual energy particles.

He is Luo Zu's fourth-level immortal art - eternal and everlasting.

Now only Luo Zu can "see" Him. The other Golden Immortals should be able to sense His presence, but they cannot perceive how He attacks.

His attack is invisible and the attacked no longer exist before they even feel it.

However, the Golden Immortals can still resist a little, but those below the Golden Immortal level will surely die.

If Luo Zu improves this method to the level of an independent individual, he can even directly wipe out the existence of a first-step Golden Immortal.

Now, the fruits of tens of millions of years of practice of the first step of the Golden Immortal will be wiped out, and his method will be eliminated, making his "existence" no longer exist.

If this method is practiced to the extent of giving birth to heaven and earth, it will become the fourth step of the Golden Immortal, and one must also be careful about whether one's "god" can continue to exist.

But Luo Zu has only barely refined Him now, and His spirituality is weak, and His Yuan Ling may dissipate at any time.

Bu Henggu Hengjin still expressed his admiration to Luo Zu first.

"master……"

The sound is small, but it always exists.

This is my own wish from ancient times to the present.

This is what the Dharma-born primordial spirit is like.

And His call also moved Luo Zu deeply.

It is like one's own child calling oneself, a relationship deeper than blood ties.

"Ah."

Luo Zu nodded slightly.

Three thousand years have passed, and it is time for the sage to begin his lecture again.

I just don’t know what the Saint of Yuqing will talk about after the Saint of Taiqing talked about the way of cultivation?

Luo Zu summoned a group of tribal members, and all those who were qualified to go to Kunlun Mountain this time were gathered by him.

This time there is no need to set off in advance, nor to refine a flying boat to cross the void. Luo Zu can bring them to Kunlun Mountain in an instant with his own strength.

However, this time it was not in the Tushita Palace like last time, but in the Yuxu Palace on Mount Kunlun.

After receiving the summons from Luo Zu, tribesmen above the level of Yuan Shen jumped in from all over the tribe.

This is a magic weapon for traveling through the void that the tribe has set up in recent years. Because it is not easy to refine the magic weapon, there are only eighteen of them in the entire tribal territory.