Prehistoric: Starting from the Mediation of Creation

There is no end to spiritual practice. Some people seek outside, while others look within. However, people like Taiqing Saint who are born with great supernatural powers would actually think about the path of spiritual practice of all living beings. That realm was originally only roughly classified as a false immortal realm, and no one has paid attention to it. Those with great supernatural powers only care about the road ahead and want to reach the pinnacle of the world. After all, their foundation is mostly formed when they are born, unlike ordinary creatures who grope in the initial stage of spiritual practice in ignorance. Therefore, they cannot see the hardships and difficulties of living beings.

Naturally, there were those who came later who broke through this predicament, but due to the limitations of the environment, they could only climb upwards and were unable to descend to the initial stage of cultivation.

Of course, there is no shortage of people like Luo Zu who have researched out cultivation realms below the fairyland, but there is still the same problem: the prehistoric world is too vast, and the scope of influence that small characters like them can have is small, which naturally delays the spread of the cultivation realm.

But things are different now. The Saint Taiqing personally teaches the Taoism and clearly analyzes the realms and sentient beings below the fairyland.

The realm taught by the Saint Taiqing is to first practice Qi, Yuandan, Daoji, break delusion, recognize the spirit, and merge with Dao.

The fake fairyland before the fairyland is divided into six small realms. When practicing, it is natural to go through one realm after another, one after another, and finally merge into an immortal.

The relevant methods of cultivation were also deduced and passed down one by one by the Saint Taiqing. This method is not restricted by a certain race and any sentient being can practice it.

They no longer have to grope in ignorance to seek the rare opportunity to become immortals.

After this sermon, the prehistoric world will probably become much more lively, and new true immortals will emerge like mushrooms after a spring rain.

If certain forces in the prehistoric land could seize this opportunity, they might be able to expand rapidly.

And which force in the prehistoric world is most suitable for independent cultivators?

That would naturally be the two tribes of wizards and liches. As for the immortal sects far away overseas, their jurisdiction is still unclear, and they will definitely be excluded by the two tribes of wizards and liches, and may even be wiped out by their joint efforts.

In his heart, Luo Zu deduced the realm and method passed down by the Saint Taiqing, and he felt that the Qi training realm he created in his early years with the knowledge of his previous life was not much superior. Only the practice of Yin God, Yang God and Yuan God was quite unique.

The Dharma passed down by the Saint Taiqing still revolves around the mainstream spirits of the prehistoric world today.

Originally, Luo Zu could still say that his soul was beyond this era, but when Saint Taiqing took action, he updated the soul system. This meant that Luo Zu's soul system had not yet been popularized and he was facing the embarrassing dilemma of dying before he could accomplish his goal.

But he thought again, the structure of the new soul is superior to the current soul, but the soul is not impossible to replace the version, so there is no need to boost others' morale and destroy his own prestige.

Although saints can upgrade their spirits and souls, they also provide a direction for people in the world. They can also improve their own spirit and soul structures. When that time comes, many knowledgeable people in the prehistoric world will work together to reform the way of spirit and soul. Then Luo Zu's spirit, which should have been the mainstream in the next version, will probably be eliminated first.

"Great trend! Great trend! We must achieve great trend!" Luo Zu had already thought of the former innate gods and demons. This ancient primitive version had now been abandoned by the primitive world. If the way of the soul became a backward version because of this, Luo Zu really didn't dare to imagine that miserable situation.

Luo Zu carefully deduced the method passed down by the Saint Taiqing, then created an avatar in his soul and tested it immediately.

The effect is pretty good, there is hope of becoming an immortal, and it is extremely popular in the current world.

But after Luo Zu deduced it several times, he found that there was still a lot of room for improvement.

Therefore, Saint Taiqing has not deduced this realm to a very perfect level, and there will probably be version updates in the future.

"When the moon is full, it will wane; when the water is full, it will overflow..." This thought popped up in Luo Zu's mind.

As the final method of Qi training was taught, the figure of Saint Taiqing disappeared quietly in the hall.

The saint's sermon ended here, and Luo Zu immediately stood up and walked out of the hall.

The other powerful people in the front row had already left without a trace as Saint Taiqing disappeared, perhaps to find Saint Taiqing to continue discussing the Dao.

The Taiyi and Golden Immortals then stood up and left the main hall.

When Luo Zu arrived outside the hall, he put away the flying boat floating in front of the door, and then quickly went to find Xuan Du.

“Fellow Daoist…” Xuandu frowned slightly when he saw Luo Zu.

His current level of progress is naturally ten steps a day, which is much faster than when he was a Xuanxian.

So when He took one look at Luo Zu, He knew that his time to attain enlightenment had come.

However, He did not congratulate Luo Zu first, but showed a worried look: "Daoyou Luo Zu, your external calamity is extremely dangerous, you need to think twice before acting."

When he saw Luo Zu coming, he understood that Luo Zu wanted him to help take care of the tribesmen who followed him so that they would not be affected by his external calamity, without Luo Zu pointing it out.

"Don't worry, fellow Daoist. I have my own way to deal with the calamity." Luo Zu was persistent.

Seeing Luo Zu like this, He stopped trying to persuade him and only told him about the calamity he had encountered when he achieved enlightenment as a Golden Immortal.

Xuan Du's catastrophe came from within, which was the result of the many impurities from his past practice. After he followed the Saint Taiqing in his practice, he changed his Taoist methods, which made his past practice a catastrophe. Then, it was ignited in the resonance between the Great Dao and his own practice, and turned into an unknown force. This force was like wind, fire, water, thunder, lightning, gold and wood, and even more like his own Taoist practice.

In the end, he was set on fire, his cultivation was burned to ashes, his soul was destroyed into pieces, and his true spirit was almost annihilated.

As for how he finally escaped the disaster, He only said that he understood his own name, Xuandu.

Therefore, Xuandu's tribulation is really a bit metaphysical, and Luo Zu is not able to prove it.

But Luo Zu was worried that he would not only face internal disasters, but also external disasters, so he asked Xuan Du for help.

Then Xuandu took the flying boat sent by Luo Zu and put it into the cave he had opened up. He then said, "I am afraid that your calamity may be related to the Golden Crow Prince. I will go and invite Him to discuss the Dao."

Luo Zu was stunned when he heard this, and he was very grateful.

Then Xuandu went to look for Prince Jinwu by himself, while Luo Zu waited for a while and then set out to leave Kunlun Mountain.

Even if Xuandu led Prince Jinwu away, his external calamity of Dao Fruit was not resolved. After all, his internal calamity was still there, and his internal calamity needed to be led by the external calamity.

As for whether he can achieve the Tao fruit without the catastrophe, of course he can, but it will not be perfect, and his subsequent practice will have some ups and downs, and even the Tao path may end there.

The deeper reason is actually the backlash of the Great Dao.

How can the Great Dao of Heaven and Earth be easily subdued? Even though He has no wisdom or spirituality, He still has hidden instincts.

If practitioners want to achieve the Tao, they must endure the backlash from the Tao's instinct.

Generally, the realization of the Great Dao would not cause much commotion, but Luo Zu's Dao was different. It carried all living beings in heaven and earth, so it caused a backlash from the heaven and earth in the ancient world, thus becoming an external calamity.