Prehistoric: Starting from the Mediation of Creation

The Tao is intertwined with the primordial spirit and life, and is gradually imprinted into the true spirit. All kinds of unprecedented power are born from Luo Zu's heart.

These powers were incredible, as if he could instantly transform into an omnipotent creator, exercise the authority over the great Dao of Heaven and Earth, manipulate the great Dao at will, and influence the changes in material things in the world.

This wonderful feeling is really fascinating, but it also makes Luo Zu alert.

He could, but he doesn't.

Because this power is ultimately illusory and not real. He is not yet a Golden Immortal, and the Tao Fruit is now only an illusory prototype, not a complete Tao Fruit.

The gap between them is not small, enough to make Luo Zu assimilated by the Dao on the spot when he first thought of using these Golden Immortal methods.

This is a constant decline in the third step of Xuanxian - the decline of Tao.

Of course, this is also the definition that Luo Zu himself inferred and made.

The third step of Xuanxian does not have the ability of Jinxian, and there is still a huge gap between him and the realm of Jinxian.

Even if every Xuanxian has the ability of Luo Zu, they can never defeat a Golden Immortal with the human wave tactics, let alone use some formation to trap a Golden Immortal. Only a Golden Immortal can fight against another Golden Immortal.

Unless one borrows a spiritual treasure and fully activates the spirituality within it, it would be possible to fight against the Golden Immortal, but there is no possibility of winning.

If one wants to defeat a Golden Immortal with certainty, it would probably be impossible even if one squeezed Luo Zu dry.

And now Luo Zu's perspective on the world has shifted towards the level of Golden Immortal, which is a different perspective from that of Xuan Immortal.

The perspective of the immortals in observing the world is an improvement over that of ordinary things. They can see things clearly and observe the microscopic world. As their practice improves, they can observe the Tao based on the summarized rules of the Tao. As for the Golden Immortals, they can directly observe all traces of the Tao with their minds.

At this moment, in Luo Zu's eyes, everything in the world has its own rules. It seems unreasonable and disorderly, but there is order hidden inside. If you look closely, you can directly understand the great way and comprehend the mysterious principles faster than before.

From this, Luo Zu suddenly realized one thing, that is, it is impossible for those below the Golden Immortal to attack the Golden Immortal, so when the Golden Immortal faces ordinary creatures, he is truly invincible.

The Golden Immortal can transform into the Tao and will not be assimilated by the Tao. The Tao has become the manifestation of his will, or in other words, he is the spirit of the Tao.

The originally ruthless road was transformed into a compassionate road.

Luo Zu's mind moved slightly, and he tried to transform into Tao...

No success has been achieved.

"Existence" exists, but his figure still stands here, without any change.

Although there is a prototype of Tao Fruit, it is not the real Tao Fruit. It is only a step away from the Milky Way drawn by the Queen Mother.

Thinking of this, Luo Zu took the embryonic form of the Tao Fruit back into himself.

This innate divine and demonic body also possesses many Golden Immortal powers, but it is a pity that Luo Zu's realm is not that of a Golden Immortal, so he cannot fully utilize all of its power.

After cultivating the rudiments of the Dao Fruit and entering the third step of Xuanxian, Luo Zu immediately felt that this body was different.

This physical body is similar to the many great ways that Luo Zu cultivated himself. It is formed by the wonderful reasons of many great ways from the virtual to the real. Therefore, this physical body can first obtain the many wonderful methods of the Golden Immortal, and is therefore called "Half-step Golden Immortal" by Luo Zu.

But now that he has achieved the rudiments of Tao fruit, Luo Zu feels that his knowledge was too narrow in the past.

The wonder of this physical body should be regarded as a manifestation of the fruit of Tao.

It is a natural fruit of the Tao, but it is not a fruit of a certain Tao. Rather, it is the spirituality that was born from the Tao when the heaven and earth were first created and had no name. Many innate gods and demons were not convenient to grow in the Tao, so their "bodies" were born from this. It can be said to be the highest Tao of that era. This is the origin of the true body of the innate gods and demons, and it is a product before the change of the prehistoric version.

In the current prehistoric version, this kind of "body" has been swept into the recycling bin. However, because those innate gods and demons have obtained the supreme authority of the prehistoric world, this kind of "body" has not been completely erased, but was obtained by Luo Zu through trickery.

It’s just interesting that Luo Zu is now the pioneer of the Great Dao of Yuanshen, so he is very likely to be called the pioneer of the next prehistoric version, while the innate true body of gods and demons originates from the most primitive version of the prehistoric world. So the balance between the new and the old is actually in Luo Zu.

When Luo Zu thought about this, he felt that the world is impermanent and wonderful.

Moreover, the avenue of "existence" that Luo Zu now holds is also the foundation of the present world. If it were not for existence, how could all things exist? But if all things did not exist, how could there be the avenue of "existence"? So this is probably another story of which came first, the chicken or the egg.

Luo Zu calmed down and reopened this isolated cave. The space was stacked up and transformed into multiple time and space. If anyone fell into this place, they would encounter an adventure.

Of course, this adventure could also be a disaster, because he could very well be trapped in an endless loop of time and space.

Luo Zu's behavior was just a result of his joy at having achieved the initial stage of Taoism, and he wanted to share it with those who came after him.

As for where the latecomers came from, at this moment there were two groups of wandering cultivators fighting for the treasure that was "about to be born" here.

This was a little surprise Luo Zu gave them.

As for leaving behind inheritance or something, Luo Zu himself still has a large group of humans to support, and many of them are learning his methods, so these wild inheritances do not need to be left behind easily. Otherwise, if he encounters someone "looking for relatives" one day, Luo Zu will be upset, or if he runs into a "protagonist", the human race will be in danger.

A small guide to survival in the prehistoric world - if you want to leave a legacy, first check your character.

Otherwise, he could leave many hidden tricks like Hong Yun did, leading Luo Zu step by step and helping him escape the surveillance of those strong men who wanted to kill him.

After leaving behind his "adventure", Luo Zu left quietly. He did not stay there to watch how these wandering cultivators fought, but floated towards Luo Township.

Before long, Luo Zu returned to Luo Township. During his absence, something not too small happened to the human race.

When the people of the Upper Cave were expanding outward, they accidentally discovered the people of Xi.

This was also an old story. Although Xi had lived in Luoxiang for many years and had become accustomed to it and considered herself a caveman, her past life was still a thorn in her heart, causing her to always dream about the miserable days when she was a livestock in the middle of the night.

She didn't want to go back, but she also wanted to save her people.

Fortunately, that tribe had been destroyed in the war between the liches and wizards a thousand years ago, and Luo Zu also helped her avenge part of her revenge.

However, her tribesmen did not come to Luoxiang immediately, but followed the guidance of Luozu and headed towards Luoxiang.

It took them more than a thousand years to travel through mountains and rivers before they reached the border of the territory of the Upper Cave People.

At the beginning, Luo Zu also left some cultivation methods to this group of people, so it was enough for them to survive this difficult period, and the population actually increased.