Douluo: A Century-old Legend I Am the Second Uncle Chenxin

Don't say I'm fantasy, when Tang San used Guanyin's Tears, he even made Guanyin's phantom appear!

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Chen Xiaojun said softly: "The Great Emperor of the North Pole Ziwei can also be called the Great Sima Ming!"

Upon hearing this, Qian Daoliu's eyes became stern and he asked, "Is he a god?"

Chen Xiaojun smiled slightly, shook his head, and explained: "Your Highness, you are overthinking. This is just an anthropomorphic body shaping based on imagination and creativity."

Upon hearing this, Qian Daoliu stared at Chen Xiaojun deeply, but said nothing more, thinking secretly in his heart.

Yes, it's just a body sculpt!

It is impossible for Chen Xiaojun to truly summon the supreme master of the stars.

But with the knowledge from his previous life and endless imagination, he carefully constructed this image.

Among them, this body shape is benefited from the master of body shaping - Chen Cong.

Chen Xiaojun and Chen Cong had seen the god Shao Siming before. The vast, desolate, ethereal and eternal aura he possessed was still fresh in their memory.

Although the Ziwei Emperor is not as stunning as the deity Shao Siming, he is somewhat similar.

However, this statue is missing a face!

The reason is that Chen Xiaojun felt that it was difficult for him to capture the charm of the Lord of Stars, let alone depict his profound Tao rhyme.

This awe and humility made him leave a blank space in the creation of the statue.

As for why Chen Xiaojun brought up this big shot, there is of course a reason.

Chen Cong and Chen Yu had previously inquired in detail about the specific information of "the God Shao Siming", and later he recalled a lot.

Suddenly one day, in the vague corner of his past life's memory, he seemed to have seen some information about Sima Ming, Da Sima Ming and Shao Sima Ming.

He couldn't remember if it was true or not, but it happened that way.

When talking about the mythological world of the Celestial Empire, many people have summarized it, including Taoism, Buddhism, official worship, and folk worship, but it is always difficult to give a comprehensive summary.

There is no way. China has a vast territory and many ethnic groups. This is why our family is too rich.

It needs to be made clear that the Taoist religious system was actually gradually formed in the Han Dynasty, and the so-called "Honghuang Liu" was a cultural phenomenon that emerged nearly twenty years before Chen Xiaojun traveled through time.

The world of gods and demons that everyone is most familiar with is generally based on Journey to the West and Investiture of the Gods.

So, does an older and more mysterious mythological world still exist in the Celestial Empire?

In fact, before the Taoist system reached its "maturity", the most authentic and purest mythological world nurtured by the Chinese land was wild, simple and bizarre.

It is majestic and graceful, and it is bright and clear, so it is called: Da Zhao!

There is a thing that is mixed and formed before heaven and earth. It is called: Tao!

Then the universe, heaven and earth, yin and yang, four seasons, all things, fire and water, sun, moon and stars!

Kyushu, Baze, Bahong, Baji, and Daying!

Mount Buzhou is one of the Eight Extreme Mountains!

Those who manage heaven and earth are called gods, and Sima Ming is one of the original gods.

Therefore, the worship of Sima Ming has a long history, and in the course of its evolution it has differentiated into three forms: the god of heaven Sima Ming, the god of stars Sima Ming and the god of earth Sima Ming.

From the Spring and Autumn Period and the Warring States Period to the Qin and Han Dynasties, Sima Ming has always been an object of worship respected by both the government and the people, and its influence spread throughout the Central Plains.

It is clearly recorded in "The Book of Rites" that Siming was listed as the first-class sacrifice, ranking first among the seven sacrifices of the king and the five sacrifices of the princes. Here it specifically refers to the god Siming.

In Chu, the Nine Songs, as a reflection of the five sacrifices of the princes, divided the Siming into the Great Siming and the Lesser Siming, while in some areas it was collectively called the Siming.

Among these sacrifices, Siming is placed after heaven and earth, and before the gods of the country, mountains, rivers, and hundreds of other gods.

In the belief system of Chu, the status of Da Shao Siming is second only to the Emperor Taiyi and Hou Tu. The specifications of his sacrificial offerings are even comparable to those of Hou Tu, highlighting his authority in charge of life and death in the world.

The Great Siming and the Lesser Siming described by Qu Yuan in his work Nine Songs are responsible for longevity and fertility respectively, that is, the Great Siming is in charge of death, and the Lesser Siming is in charge of birth.

Therefore, these two gods are not direct descendants of the original beliefs of Chu, but are unique local versions of the Central Plains sacred system that have been integrated under the influence of Chu culture.

Together with the God Taiyi, they are deeply rooted in the fertile cultural soil of Chu and have achieved harmonious coexistence with local culture.

Especially Donghuang Taiyi, among which "Donghuang" is the lofty title for the supreme god of the Chu State, demonstrating his unshakable respected status in the hearts of the Chu people.

Before the emergence of "Pangu Creates the World" in the Han Dynasty, the God of Creation was Taiyi, the God who controls the Yin and Yang!

By the Han Dynasty, the image of Sima Ming Shen gradually became clear as a star god, especially the Big Dipper star god. At the same time, there was also a small part related to the Queen Mother of the West, the God of Mount Tai, the Wenchang Star, etc.

At this time, the God of Life would be portrayed as an immortal holding the grass of immortality.

These theories about Sima Ming and other gods were later fully accepted by Taoism and became an important part of the Taoist belief system.

Many of Taoism’s theories and beliefs can be traced back to ancient times and have a genuine origin.

The "Book of Fengshan" in the "Records of the Grand Historian" records that "the most noble god is called Taiyi, and his assistants are called Taijin and Siming, and they all follow him."

This shows that during the reign of Emperor Wu of Han, Siming, as Taiyi's assistant god, had been officially included in the national sacrificial rites.

Therefore, in Chen Xiaojun's opinion, there is nothing wrong in regarding the Beiji Ziwei Emperor, who is in charge of Beidou, as the Great God of Destiny.

As for Shao Siming, he is related to the star god of the Southern Dipper. According to the saying "Northern Dipper is in charge of death, Southern Dipper is in charge of life", the Southern Dipper Emperor Changsheng may be regarded as another manifestation of Shao Siming.

In ancient times, people generally believed that the center of the sky was the North Star.

Therefore, supreme gods such as Taiyi and Haotian Shangdi are often associated with the North Star and reside in the Purple Palace, while the Big Dipper is regarded as the emperor's chariot.

So, why didn't Chen Xiaojun name this phantom Taiyi or Haotian God?

In response to this, Chen Xiaojun said that he really didn't dare.

In this world where gods appeared, he was already feeling trembling with fear and trepidation even if he tried to fleece the Purple Star Emperor.

If he were to touch Taiyi or Haotian God, the two supreme gods, he was afraid of getting into trouble.

In fact, the upper limit of the world view of the Douluo series is not high.

However, Chen Xiaojun felt more and more strongly that perhaps those big guys in the world really existed.

No, to be more precise, the signs of Their existence that he touched and sensed were becoming more and more numerous and more and more obvious.

Just like the signs that Dugu Fu mentioned just now, aren’t they very similar to the legend of a certain supreme boss?

Therefore, maybe we can establish some good relationships by bringing out this big guy, Emperor Ziwei?

Moreover, Chen Xiaojun had a vague yet general idea about the Chen family and his and Xiaoyi's ultimate plan.

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Among the densely packed audience, the young men opened their eyes wide and exclaimed one after another, and every moment made their hearts rise to their throats.

The middle-aged people tried their best to maintain superficial calm, but the shock in their eyes was hard to conceal; the scene before them was anything but ordinary.

Even those Titled Douluo-level warriors who stood at the top of the pyramid of the soul master world, had lost their usual composure at this moment, their faces looking so solemn that it seemed as if water could drip from them.

A competition among young heroes actually brought out terrifying combat power at the title level?

At this moment, the whole audience held their breath and the atmosphere was extremely tense.

I saw the two great "summoned beasts", the five-headed fire phoenix and the Yin-Yang Black Tortoise, standing face to face with each other. Their aura was so majestic that it blocked out the light of the sun and the moon.

After a long silence, Qian Daoliu waved his hand lightly, and the five-headed fire phoenix along with the angel field behind it instantly dissipated, turning into sparks and slowly disappearing into the void.

When Chen Xiaojun saw this, he was stunned and then took back his Lingyuan Xuanwu and Yin-Yang Dao Domain.

Chen Xiaojun asked doubtfully, "Son, what is the meaning of this?"

Qian Daoliu smiled brightly and said, "Of course I won't fight."

His eyes were deep as he continued, "From this situation, it is clear that my five-headed fire phoenix and your black tortoise beast are roughly evenly matched."

"I can't break your formation, and you can't do anything to me. If we continue to fight, we will have to fight to the death."

Qian Daoliu's words were full of ease and relief, "I came on stage to test the formation, and now that my goal has been largely achieved, it's time to call it a day."

Upon hearing this, Chen Xiaojun bowed and said gratefully: "Thank you, Saint Son, for showing mercy! I have benefited a lot from today's battle!"

Qian Daoliu: Uェ*U