I weave my destiny in parallel time and space
Chapter 359 Communication (page 12)
"Hello, my name is Merlin." Xia Ya smiled.
The middle-aged man looked Xia Ya up and down and asked curiously, "Where are you from?"
"I'm not from anywhere." Xia Ya said, "I'm just an ordinary person who is interested in these things."
The middle-aged man also smiled, "I am too, an ordinary person, but unlike you, I have a place where I come from."
"Those who strive for their ideals always deserve respect." Xia Ya said with a smile, "It seems that we have a lot in common."
He raised his hand and motioned for him to take a seat at the bar.
"Let's have some drinks and chat before this rain stops."
He looked at Dane and said, "Can you help me change the sign outside the gate to closed?"
Dane looked at Tesla, who nodded.
He stood up slowly and walked to the door, then slowly opened the door.
He cautiously stuck his head out, a little afraid that he would run into the Tsarist Russian troops who came to search for them.
However, the scene behind the door made him feel stunned.
It is no longer a narrow and dark alley. Instead, there is a relatively spacious street. Bluestone bricks are paved along this somewhat sloping street to the end of the slope. On both sides of the street, there are houses with quite a historical atmosphere.
At the other end of the ramp is a huge lake as vast as the sea.
The torrential rain poured down from the sky, hitting the bricks and tiles with a crackling sound, and creating splash after splash on the large lake.
Dane even thought he had seen it wrong. He raised his hand and wiped his eyes. After confirming all this, he looked back at Tesla.
He was sitting next to the stranger, listening to their conversation quietly, not paying attention at all.
He swallowed, but still turned over the open sign hanging at the door. The other side showed that it was closed.
He returned to Tesla's side and gently pulled his sleeve.
As he looked at him with confusion, Dane lowered his voice and said.
"Something's not right here. It's not that alley outside."
However, Tesla showed a calmness beyond his expectation, and he whispered.
"Don't ask too many questions, and don't talk too much."
Dane closed his mouth knowingly, but the curiosity in his heart was already surging uncontrollably. He looked at Xia, the owner of this tavern.
He and his father were old acquaintances, and he even saved his father and mother at the same time.
The reason why his father acted so calmly meant that he must have seen similar situations in the past.
Xia Ya was shaking the shaker to make a cocktail, and the ice cubes in the shaker made a very rhythmic clanking sound as he shook it.
The middle-aged man also sat on the seat on the side of Tesla and nodded to Tesla.
"Hello."
Tesla nodded and replied, "Hello, you can call me Nico. This is my son, Dane."
The middle-aged man also nodded to them.
At this time, Xia Ya's voice came from one side.
"What do you think of Brittania?"
"Or do you think Britannia is the kind of country Moses wanted to create?"
The middle-aged man raised his eyebrows in surprise, "What a sharp question. As the country where Moses lives, everyone thinks he is."
"Don't you think so?" Xia Ya said playfully.
"Yes, but also no." He said something very ambiguous.
"Oh?"
Xia placed the prepared cocktail in front of him and showed an interested expression.
"This is not derogatory." He emphasized, "It is undeniable that as the first country in the world to propose this great ideal, as the first country to carry out revolution and succeed.
His significance in history is crucial. "
He picked up the cocktail in front of him and took a sip.
“We need to understand one thing. The difference between ideals and fantasy is that although the former is difficult, it is possible to realize it, while fantasy is pure fantasy.
Therefore, idealism is not opposed to reality. People still need to consider realistic factors, otherwise, they will only become utopians. "
After a pause, he continued.
"Based on the idea of historical materialism, Moses gave a stage theory of the historical development of human society.
According to the definition of Messierism, human society is from primitivism society, slave society, feudal society, capitalist society, Messier society, to the final perfect ideal society.
Corresponding to the productivity of these societies, the productivity of primitivism is very low. People live by hunting and fishing, there are no surplus products, and there is no class division.
When social productivity developed from hunting and fishing to agriculture and animal husbandry, there was a surplus of products, giving birth to two major classes: slave owners and slaves. At this time, a country based on slavery emerged.
With the further development of social productivity, the surplus products of agriculture and animal husbandry increased greatly, the peasant class and the landlord class emerged, and the feudal state emerged.
Then came the Industrial Revolution, which further liberated social productive forces. Capitalists and workers, two opposing classes, stepped onto the stage of history, and capitalist countries emerged.
Due to inevitable contradictions, revolution will eventually break out in capitalist countries.
One of the hallmarks of Messerism was the abolition of private property.
The abolition of private ownership fundamentally deprives competing individuals of the right to manage industry and all sectors of production. These sectors are instead managed by society and run in the public interest according to a general plan with the participation of all members of society.
Competition will be replaced by coalition.
Therefore, in terms of competition, it is impossible to compete with capital that often competes.
So, Mercer pointed it out when directing the revolution in Britannia.
It is impossible for Messierism to be realized in one country or several countries first. The reason is that capital is already a world-wide system. Only by destroying this system on a global scale can the transition to Messierism be achieved.
To this end, Mercer's vision is to have revolutions break out in several central countries of capital, thus forcing the system to collapse on itself, and then transition to the final, most perfect, humanistic system on a global scale.
So Moses said: Only by liberating all mankind can we finally liberate ourselves. This is the profound meaning of this famous saying. "
Xia Ya nodded. To put it in layman's terms, if you don't want 996, you must stop everyone from being 996. Otherwise, if you are the only one who doesn't want 996, you will eventually be killed by the other 996 people.
"Britannia once had this opportunity, but apparently Mordred's early death and the lack of successors stalled this progress.
And when it is very difficult to destroy this system worldwide, and when the economy and productivity are insufficient, a transition period must be entered. "
“No uprising will create Messianism if it is not yet economically mature. This stage is the most complete doorstep of Messianism, the rung on the historical ladder from which to There are no intermediate levels at the level of Moserism.
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