I weave my destiny in parallel time and space

Leaving the palace, Char sent Alicia back to the castle.

Then he came to a corner of the slums of Britannia.

In front of him, there was a corpse lying. He was in ragged clothes and lifeless, but it seemed that he was still warm because he had just died.

Isabelle doesn't know what to do with her future.

But Xia Ya has always had a very clear plan.

Although he has no obligation to save the world, he has the obligation to continue his destiny.

The destinies of countless living beings are intertwined and intertwined to form the current tree of destiny. If all living beings become extinct, destiny will lose its meaning of existence.

Therefore, he needs to weave the fate of the savior at a specific time.

At the same time, Char decided to promote the progress of this civilization and give it a stronger ability to resist extinction.

As for whether the future doomsday is due to internal conflicts, Xia Ya actually doesn't care, because internal conflicts are easier for him to resolve.

For in any case the power will be in that framework, in which the forces of destiny can be conveniently directed.

But what Xia Ya is most worried about is the power from outside.

Char has never truly controlled the power of destiny, so he doesn't know where his upper limit is.

The creation of the magical world is one of Char's plans.

However, although he was determined not to let the magical world affect the development of natural science in this civilization, he allowed humans to understand the world through exploration.

But that doesn't mean he has to wait for humans to develop natural science before using their technology to analyze magic.

That takes too long.

Therefore, Xia Ya plans to directly create a super scientist to conduct research on magic.

He has a magic circle that absorbs sunlight to obtain magic power. In scientific terms, this is the process of converting photons into magic power.

Therefore, he plans to create a nuclear fusion in this era to provide magic power to the school.

This scientist needs to have advanced scientific knowledge and an absolutely genius brain.

But he does not intend to let this scientist enter the secular world to help mankind accelerate the development of science.

Because if this scientist joins any country, that country's technology will be ahead of its time, and it will inevitably lead to other countries being oppressed.

Some people may say that we can take this opportunity to cultivate a technological power to unify all countries in the world.

However, Xia studied sociology, and he knew clearly that the unification of human civilization could not be achieved through pure force.

Many internal problems such as class, religion, culture, and ethnicity have not been resolved. Even if mankind is unified through force, it will only be a superficial unification.

Even those who unify in this way will inevitably oppress and exploit those who are unified.

When technology is balanced, division is inevitable. Overall, the harm outweighs the benefits.

A great man once said, "First the class will die, then the country will die, and finally the nation will die."

With the elimination of classes, the state under the dictatorship of the proletariat loses its role as a tool of class rule, no longer has the meaning of existence and disappears.

This means that social functions will lose their political nature and become simple management functions that truly safeguard social interests.

Of course, when we say "the demise of the country" here, we specifically refer to the countries under the dictatorship of the proletariat, but not the countries under the dictatorship of the exploiting classes. The latter will be overthrown and can only be forced to withdraw from the stage of history.

After the demise of the country, the social democratic system was highly developed and perfected, which became an important condition for harmonious ethnic relations and ethnic integration.

Therefore, if you want to eliminate national boundaries and unify human society, the elimination of classes is a very important condition.

Of course, other situations cannot be ruled out.

Maybe someone will say it.

There is no need to join a single country. Since the scientist you embodied can do nuclear fusion, wouldn't it be okay to distribute the technology, including nuclear fusion, to all countries, so as to make a leap forward in productivity and directly enter the Communist Party?

People who think so are the people who are only productivity-oriented and economic-minded as Char has warned Arthur before.

Lao Ma mentioned his plan in the "1859 Preface":

[I examine the bourgeois economic system in the following order: capital, land ownership, wage labor; state, foreign trade, and world market.

Under the first three items, I study the economic living conditions of the three major classes into which modern bourgeois society is divided; the interrelationships of the other three items are clear at a glance. 】

Judging from today's results, it seems that Lao Ma has only completed less than one-third of the plan.

It includes "Das Kapital" and a very small part of "wage labor" and "land ownership"; while the country, world market, and foreign trade are not involved at all.

In fact, this is an important reason why Lao Ma's thoughts are interpreted by some people as "economic determinism."

In fact, what Lao Ma really means is: the network structure formed by various social systems affects each other, but this does not mean that all nodes are equally important. There is always one node that becomes the center of gravity of the entire network - this is the mode of production. .

This is not to say that the other nodes are not important. Historical materialism does take economics as the main axis. However, this does not mean that there is nothing outside the main axis.

Engels also criticized this trend in his 1890 letter:

[For many young writers in Germany, the word "materialism" is basically just a cliché. They use this cliché as a label and apply it to various things without further research.

That is to say, as soon as they put this label on it, they thought the problem was solved.

But our view of history is first and foremost a guide for conducting research, not a knack for constructing a system in the Hegelian way.

We must re-study all history, we must study in detail the conditions for the existence of various social forms, and then try to find corresponding political, judicial, aesthetic, philosophical, religious, etc. viewpoints from these conditions

However, this is not the case for many young Germans. They just use the formulas of historical materialism to organize their rather poor historical knowledge into a system as quickly as possible, and then they think they are very great. 】

The technological progress of each era must also be accompanied by the progress of ideas and society, otherwise it will only have the opposite effect.

It is also unrealistic for feudal society to immediately transform into red.

Part of the reason why the former Soviet Union collapsed was because of the residual ideas from the Tsarist Russia era.

Soviet Russia was built on the remains of the imperialist country Tsarist Russia through the workers' movement. In the revolution, insurrectionary officers and soldiers became important players.

But to put it bluntly, these people were born out of the old Tsarist Russian system. In fact, Soviet Russia did not have any ideological reform practice that could be used as a reference. It could only explore on its own, so it was natural that the ideological revolution was not complete.

The ideas of aristocracy, bureaucracy and class continued to remain in this emerging country, and were not eliminated, taking root in subsequent historical events.