Prehistoric: Beginning with Foolish Old Man Moving the Mountains

A tall tree attracts the wind. The Three Pure Ones were besieged by the mighty ones in heaven not because of their own character, but because of their strength and status.

The status of the Three Pure Ones in the prehistoric world is too high. After the ancestor Hongjun, the three of them are the most respected. They are not the spokespersons of heaven, earth and man, but their reputation is not inferior to the spokespersons of earth and humanity.

As soon as the names of Pangu Sanqing were mentioned, the entire prehistoric world would tremble.

What attracts people the most attention is their interests.

Taiqing, Yuqing and Shangqing respectively control the lifelines of the prehistoric world's alchemy, weapon refinement and formation refinement. As long as someone can refine alchemy, weapons or formations, they can benefit from it.

These three people inevitably became the target of concentrated fire from the powerful beings in the heavens.

The great powers in the heavens thought that since the Three Pure Ones had become the target of public criticism, they might as well get involved. After all, this matter was led by Patriarch Kunpeng, and if the Three Pure Ones wanted to settle accounts, they would first look for Patriarch Kunpeng.

The first to go was Patriarch Bodhi.

When it comes to dealing with the Three Pure Ones, Patriarch Bodhi will always be at the forefront. He and the Three Pure Ones have been old rivals for countless years.

He himself was not living a good life, so he wanted to drag the Three Purities into it, so that everyone would be doomed.

Patriarch Bodhi used his lotus-blowing tongue to create a large number of navy troops. The navy troops were scattered all over the prehistoric world and used methods such as imagining, transplanting, fabricating facts, making something out of nothing, killing with a borrowed knife, and taking things from the bag to throw countless dirty water on the heads of the Three Pure Ones.

Originally, Yuanshi Tianzun only proposed the idea of ​​"difference between legitimate and illegitimate children". Thanks to the efforts of Patriarch Bodhi, all the misfortunes in the world fell on the Three Pure Ones.

Patriarch Bodhi, in the name of a disciple of the Three Pure Ones, appeared before the public, bestowing blessings on believers who were born of legitimate sons and daughters, while ignoring those who were born of illegitimate sons and daughters.

This kind of differential treatment is most likely to trigger a backlash of faith among believers.

When people worship gods and Buddhas, they are not really respecting them. When they worship gods and Buddhas, they have unilaterally signed a contract between themselves and gods and Buddhas.

They believe in gods and offer incense to them. In return, the gods will protect them, wish them good luck and prosperity.

People all have the instinct to pass the buck, especially when they have caused great regrets due to their own mistakes. People are often unwilling to admit their mistakes, but instead blame these mistakes on God or gods.

Now is the time for the gods and Buddhas to take the blame.

The unrequited love was not reciprocated because the Three Pure Ones were unfair and did not bless them; he was not on the list of candidates for the imperial examination because the Three Pure Ones were blind and not effective enough; he was not strong enough and had been trying to get pregnant for two and a half years, but his wife could not even lay an egg; it was still the Three Pure Ones' fault.

In short, the Three Purities are wrong in this and that, as if all the suffering in the world was created by the Three Purities.

These changes were beyond the expectations of Patriarch Bodhi.

Obviously, he wanted to treat the illegitimate sons and legitimate sons differently to intensify the disputes between them. He also didn't expect that those who didn't get his blessing would blame the Three Pure Ones.

“It turns out that this is human nature.”

After some calculations, Bodhi Patriarch understood the truth. So he extended his hand to Dongsheng Shenzhou, Nanzhanbuzhou, and Beijuluzhou, spreading conflicts in these three continents.

He believed that no matter which race or force, they all possessed the same humanity as the creatures of Xiniu Hezhou.

It’s not that the other powerful beings didn’t notice Patriarch Bodhi’s actions. Patriarch Bodhi would often transform himself into one of the Three Pure Ones to bless all living beings. Even a blind person could see it.

Not only did they fail to stop Patriarch Bodhi, they also followed suit and used the same method to plot against the Three Pure Ones.

The turmoil in the ancient times intensified, and the three religions of Man, Chan, and Jie had different reactions.

The great master Xuandu had no idea what to do. He was just a homebody and even the preaching work was done by Jinjiao, Yinjiao and Qingniu.

After the incident, his first reaction was to go to the alchemy room to make elixirs. When the disciples of the Human Sect asked him why, he gave a ridiculous answer, "The Tao follows nature, and there is no action without action."

What he meant was that there was no need to do anything. Things would eventually pass, and you just had to let them take their course.

His answer almost made the disciple of the Human Sect faint with anxiety, but Master Xuandu was the head sect leader, so what could he do?

The response from the Chan sect was more intense.

The style of the Chan sect has always been "those who follow the will of heaven will prosper, and those who go against the will of heaven will perish." The remaining disciples of the Chan sect entered the prehistoric world and killed anyone who questioned the Pangu sect.

But this time it had the opposite effect. The killing by the Chan sect not only failed to reduce the resentment of all living beings towards the Three Pure Ones, but instead made the resentment even deeper.

After killing his way through, he finally got to the tough end and had a battle with the five great demon saints.

The Jiejiao sect was in a dilemma.

Originally, the incident of Tongtian breaking the prehistoric world had already passed. Jiejiao had gained the forgiveness of all living beings through his actions.

However, the actions of the Kunpeng Patriarch awakened the memories of the dead in all living beings. These memories made all living beings reject Jiejiao again.

The wound will heal, but the scar has been left in the hearts of all living beings. Jiejiao can heal the wounds of all living beings, but it cannot make the scars disappear.

Fortunately, in the minds of all living beings, the leader of Jiejiao is Yang Jiao Tianzun, not Tongtian Jiaozhu. Moreover, Wushengjiao has deliberately publicized that Yang Jiao's position as leader was not passed down by Tongtian Jiaozhu, but was conferred by Hongjun Laozu. Therefore, Jiejiao was only rejected by all living beings, but not hostile.

Patriarch Hongjun is God. All living beings dare to keep their complaints against the Three Pure Ones in their hearts. How dare they question God?

Although Jiejiao was spared, the problem had to be solved. The question facing Jiejiao was whether to whitewash Tongtian Jiaozhu.

Finally, Chen Jiugong decided to ask Yang Jiao for instructions.

Yang Jiao said that Tongtian Patriarch was broad-minded and did not seek fame and fortune, so he would not care about the reputation of Pangu Sect. If Jiejiao was involved in the incident of the Orthodox Divine Sect for a little bit of fame, it would inevitably affect Jiejiao's great cause of seizing a ray of hope for all living beings. In this way, it would violate the original intention of Tongtian Patriarch to establish Jiejiao.

As for those rumors in the prehistoric times, Jiejiao didn't need to pay attention to them. He made Chen Jiugong believe that the clear will be clear, the turbid will be turbid, and justice is in the hearts of the people. Whether Tongtian Sect Master is good or evil, it will naturally be judged by future generations.

In fact, Yang Jiao had no way to defend himself regarding this matter. He didn't know what to say.

Even if Tong Tian Jiaozhu was possessed by a demon, Laozi and Yuan Shi Tian Zun were not possessed by demons! They could never justify themselves by provoking a war between saints.

In the eyes of all living beings, the Three Pure Ones are one. Since Laozi and Yuanshi Tianzun cannot be cleared, how can Tongtian Jiaozhu stay out of it?

Since it can't be cleared, then don't clear it. As long as Jiejiao is safe, there is nothing wrong with letting Tongtian Patriarch take the blame.