Conquer all worlds starting from the mythical Three Kingdoms

"Hahahaha, the Huns asked us, the Yueshi, to send troops?" The Kushan Emperor Vesutiva I seemed to have heard a huge joke, and he laughed wildly for a while.

"I would also like to ask for your help. Our country is willing to carve up the Han Dynasty with your country!" The Xiongnu envoy had already realized that something was wrong. Before coming, no one told him that the predecessor of Kushan was the Dayue clan.

The name Dayuezhi is still very memorable to the Xiongnu. It was part of the glorious achievements of the Xiongnu's first three-talented Zhelan Cavalry. The envoy also went to pay homage to a wine glass made from the skull of King Dayuezhi.

The Huns envoy had realized that he seemed to have stepped into a pit of fire, but at this time, he could only bite the bullet and continue to lobby.

"The Han Dynasty's troops are out in all directions, and the Emperor of the Parthian Empire has been beheaded. Could it be that your country also wants to become the second Parthian?"

"Drag them out, chop the entire mission into pieces and feed them to the dogs!" Vesudeva I's manic laughter stopped abruptly, and he gave the cruel order with a calm look on his face.

He, who has always shown his belief in Buddhism, unabashedly issued such an inhumane order for the first time.

"I'll wait for you underground!"

After all, the Huns envoy came from the Northern Huns. Even in the face of the disaster of killing, he still cursed without any intention of surrender.

He even directly grabbed the guard's sword and tried to resist.

But before they could move, they all fell to the ground in darkness and were dragged away by the guards.

"Thank you for your hard work, Master!" Vesutiva I nodded to the Living Buddha beside him. Why he believed in Buddhism was naturally because the gods and Buddhas held power.

Moreover, Indian Buddhism was also a means for him to counter Brahmanism. As an emperor, he handled the balance within the empire very well. Although there were many contradictions, it was still a whole, unlike the Parthian Empire, which was almost torn apart. Broken face and completely split.

"Master, has the Buddha ever brought enlightenment?" Vesudeva I asked seemingly piously.

"Brahma has brought revelation, please send troops to conquer the enemy!" Before the living Buddha could speak, the Brahmin priest on the other side jumped out impatiently.

"Really? Since it is a revelation from the great god Brahma, then the Brahmins will be responsible for it, how about it?" Vesudeva I took a deep look at the Brahmin priests.

It can be said that the Kushan Empire itself is not a whole. It is a script for the Yuezhi in the north to forcibly conquer the Brahmins in the south. These guys who surrender on the surface but not on the inside are thinking about causing trouble all the time.

Seeing the Brahmin priest leaving happily, Vesutiva I sneered in his heart. Others don't know, but they, the Yuezhi, can still know how ferocious the Han Dynasty is. When Nan Gui's head was broken and bleeding, he happened to have completely mastered Nan Gui. Opportunity.

The use of war to eliminate dissidents is an unchanging truth throughout the world.

The living Buddha lowered his head silently. Vesudeva I was different from all the previous Kushan emperors. His clairvoyance could see the madness in the other person's bones. This was also his willingness to cooperate with Vesudeva I.

On the one hand, it is because Indian Buddhism is almost being squeezed to death by the Brahmins. No one thought that the Brahmins would manipulate the external incarnation and directly transform Indian Buddhism into a second level, turning Sakyamuni directly into one of the three main gods in the Brahmin mythology. An eighth incarnation of Vishnu.

This resulted in Indian Buddhism gradually beginning to be annexed in the hearts of the people in the caste system. The power of the Buddha they could rely on was dwindling day by day, and their idea of ​​recreating the spiritual mountain in the Buddhist world was completely frustrated.

Moreover, all countermeasures were suppressed by Brahmins. Coupled with preconceived ideas, Buddhism gradually declined.

This was also the reason why they chose to cooperate with Vesudeva I. They had no choice but to lower themselves from being agents of theocratic power who competed with the royal power to becoming part of the divine power granted by the king.

Although he wanted to send people to the Han Dynasty, the actual situation did not allow it, plus the localized Buddhist White Horse Temple in the Central Plains.

In the end, who is the trunk and who is the branch or two?

He could only keep to himself and become a sword of Vesudeva I, a sword that restricted the Brahmins. Although he couldn't help himself, he would be tilted by the power of the empire to some extent. This was already the best way they could think of to stay strong. Good idea.

When the living Buddha returned to the temple, a senior monk immediately came up to report.

"Reporting to the Living Buddha, we have found the Buddha Realm!"

"What?" The Living Buddha was stunned. The so-called Buddha Realm was the source of their power.

Visualizing gods and Buddhas, then becoming gods and Buddhas, transcending gods and Buddhas is a common practice system in Kushan.

In their speculation, these gods and Buddhas should all have prototypes and be real. However, it has always been just a guess. Unexpectedly, it was confirmed today.

"Quick, take me there!" After deceiving others all his life, he finally deceived himself. The living Buddha himself is the most proficient in Buddhism and is even more fanatical about Buddha.

Statues of Buddha and Bodhisattva tower in the hall, shrouded in the gurgling smoke of incense candles, showing mercy and majesty.

In the mezzanine of space that is invisible to the busy monks below, figures emitting rich light are sitting cross-legged three feet above the Buddha statue. Although their faces are the same as those of the Buddha statue below, there are differences between their eyebrows. With a little joy.

"I never thought that one day I would be able to contact my homeland of Kyushu again!" A Buddha whose body was glowing purple and gold, with a bun on his head that looked like a red lotus, and a vase with his palms clasped together, was overjoyed.

"It is indeed a blessing from God, and it is still early in the season. Buddhism has not yet settled in the Central Plains. We need to make plans early!" Another Buddha with bare breasts said with a smile.

"Although we are free from the influence of the Doomsday Tribulation, the upper limit of the world is still too low. I'm afraid it will be difficult for us and the main body to come."

"We have solved the mystery of the future from many small worlds, but the direction of Kyushu is confusing, and the future is all chaos. We must not be careless!"

Suddenly, there was constant commotion in the hall, and the Buddha statues with different ideas were arguing with others for their own opinions.

It was originally a pure and solemn place for Buddhism, but now it seemed to have become a busy city.

Just at this moment, the Buddha, who was sitting in the middle with his eyes closed to meditate, suddenly opened his eyes. A brilliant colorful light suddenly filled the entire space, and even a little breath leaked to the outside world, forming a splendid light over the entire hall. Spectacular iridescent light wheel.

"The mainland of Kyushu is of great significance. Those old friends must be returning one after another. You will be responsible for handling the underworld of Ksitigarbha, Guanshiyin, Samantabhadra, Manjusri, and the passage of the world to you!"

"Sending monks and nuns to return to spread the Dharma and strengthen our Buddhist door..."

Before the Buddha finished speaking, dark clouds began to gather over the main hall in reality.

The Buddha raised his head, his bright eyes seemed to have passed through the roof, through the dark clouds, and saw the scene in the distant sky.

"As expected of the homeland of Kyushu, the reaction was so violent!" For a moment, the Buddha lowered his eyebrows, and the moment the reality and vision dissipated, the dark clouds also disappeared.

The connection between the Buddhist world and the local land is too fragile. When the catastrophe strikes, everything will disappear. Even the Buddha is not willing to give up the opportunity.