Immortal Mansion Royal Beast

Qingyuan Sect, Fang City at the foot of the mountain, in a large garden with four entrances, located in the alchemy room on the left side, Huang Jing is checking the elixirs of all levels purchased from the counter in front today.

The current residence was the property of the Qingyuan Sect, and he was placed here as a steward of the processing, grinding, and synthesis of elixirs. He and Ge Xuan of the Qingyuan Sect jointly managed this business.

Ge Xuan is a disciple of the Qingyuan Sect. As the big shopkeeper of the industry here, he is responsible for daily operations, allocating tasks assigned by the sect, and selling and purchasing various spiritual herbs and plants to regulate the supply and demand of various medicinal materials.

And he, Huang Jing, as a second-level mid-level spiritual planter, is not currently serving the medicinal herb spiritual planters, but has been transferred to deal with the identification of various medicinal materials. It is indeed that he is overqualified and underused.

But Huang Jing has no complaints. The Qingyuan Sect’s spiritual land is scarce and there are not many spiritual plants to plant. Moreover, how can an outsider compare to the disciples of the sect who have roots in Miaohong? Now he is put in charge of such a large sect. Being in charge of property can be regarded as an affirmation of his talents.

After decades of taking root here and winning the trust of the Qingyuan Sect, life will be easier in the future. Huang Jing has not forgotten the circumstances under which he was sent to the Qingyuan Sect. Compared with himself, many of his former comrades who were Ling Zhifu were lost in this war. In comparison, he was still dissatisfied.

In the pharmacy, in addition to Huang Jing, there are three qi-training monks. They look young, only seventeen or eighteen years old. These are disciples of the Qingyuan Sect who have completed basic studies from the sect. He was assigned to Huang Jing as an apprentice.

The Qingyuan Sect's disciple training is divided into three stages. The first is the Enlightenment School, which is held every three years. Here, monks who have just been detected to have spiritual roots will be ranked in the first class regardless of their qualifications.

According to the rules for detecting spiritual roots, only children who reach the age of three will be tested for their souls. Therefore, the age of the children in the initial enlightenment school was basically four to six years old.

After six years of attending the enlightenment school and completing the initial general education and spiritual education, these children are generally ten to twelve years old. At this time, the second stage is ushered in, which is the assessment stage.

In these five years, these children have gradually grown up, and they can choose their own lives. Those with good qualifications and those who concentrate on practice should work hard to become the last true disciples.

If you know that you are not qualified enough and have no hope of success, then prepare to learn a skill, such as alchemy, talisman making, or becoming a spiritual cultivator.

A monk who has the skills to practice will always have something to eat no matter where he goes, and at worst he will not be reduced to being a casual cultivator. Although every monk in the Qingyuan Sect can still afford it, the burden is It’s also very important. For a better life, it is also necessary to learn one more skill.

At present, Qingyuan Sect adopts a package allocation model. After the second phase of training is completed, it will be the third phase of training, a five-year apprenticeship model.

The training at this time is no longer within the Qingyuan Sect, but will be sent out to various industries in the Qingyuan Sect to initially participate in production and management.

Now Huang Jing is responsible for the teaching of three apprentices. The spiritual qualifications of these three people are only at the lower middle level at the highest level, which is not up to the standards of true disciples.

At present, the true disciples have reached the level of high-grade spiritual roots, so they have no choice but to choose the profession of spiritual planter.

The qualification range for high-grade spiritual roots is thirty to forty points. The current Qingyuan Sect's standard for true disciples has increased from twenty-eight points ten years ago to thirty-six points now.

The eight-point increase in the past ten years was entirely caused by the addition of Fang Qingyuan and Xiong Feng. This was beyond Fang Qingyuan's previous expectations.

However, the sect's resources are limited and cannot be distributed equally to every monk. If this is really done, it will be irresponsible for the future of Qingyuan Sect.

It is only fair that monks with better qualifications deserve more resources.

High-level monks are the greatest security guarantee for a sect. No matter how many low-level monks there are, it will be difficult to deal with the Golden Core monks. This is caused by the rules of practice, so this distribution model is common in the practice world.

And Fang Qingyuan did not think about the concept of equality, everyone is like a dragon, the rules of the world are different, and apart from the basic production relations, everything is just a castle in the air.

However, Fang Qingyuan still made some changes in his own perception, that is, he professionalized the practice of various arts. Basically, every disciple of the Qingyuan Sect must master a practice skill, rather than being like other sects. Like the true disciples of the sect, they have been immersed in hard training.

The so-called practice of a hundred arts, the more prominent skills naturally belong to the five major categories of formation, alchemy, talisman and control, followed by puppet master, spiritual planter, pulse finder, doctor, astral divination, wind and water reading, etc.

In addition, many other skills, such as clothing, mirror casting, painting, sculpture, music, calligraphy, tea ceremony, incense ceremony, etc., have often become part of the various arts of cultivation after being transformed and sublimated by cultivators.

In Fang Qingyuan's view, this is the cultivation of character. He does not want the true disciples of his sect to be just idiots who practice hard. Studying a skill will also be of great benefit to overcoming tribulations in the future.

Although this theory is not recognized by the cultivation world, it is enough for Fang Qingyuan to accept it, and the resources for practicing these skills are also provided by Qingyuan Sect, so these disciples do not have the courage to resist and say no.

At this moment, Huang Jing is teaching these young Qi practitioners how to identify the quality of a medicinal plant. Although they have learned this knowledge in the second period of the school, it comes from the personal teaching of a second-level middle-grade spiritual plant master. Experience is also rare.

"Xuanyang grass is a second-order low-grade spiritual grass. This grass grows on cliffs with sufficient sunlight. It absorbs the true essence of the sun at noon. Its leaves turn a light golden color and contain abundant fire-attribute spiritual energy.

Monks taking or refining elixirs can improve the efficiency of practicing fire-attribute exercises and increase mana. When looking at the appearance of this elixir, one should start from three aspects. One is the leaves. The darker the light golden color on the leaves. , which means the higher the quality of this elixir is, for example, the one in front of you is golden in color and should be around fifteen years old.

The second is to look at the roots. The soil on the cliffs is sparse and is blown by strong winds day and night. The roots of this grass must be extremely strong, like dragon tendons. Come and see here."

After talking about Xuanyang grass, Huang Jing grabbed a few second-level medicinal materials on the side and started to talk. These medicinal materials are:

Qingxinlian: Born in the clear cold spring, its lotus leaves are green and the flowers are white and flawless. It exudes a quiet and fresh fragrance, which has the effect of calming the mind and exorcising inner demons. Long-term use can help monks practice meditation and improve the effectiveness of practicing mental state techniques.

Nourishing pine cones: Huge pine cones produced on thousand-year-old pine trees. They are rich in earth energy. After eating, they can replenish the true energy in the monks' bodies. They are especially suitable for monks in the basic cultivation stage or those who have lost their vitality due to excessive practice.

Demon-Suppressing Vine: This plant grows in dark and deep forests. Its vines can absorb the surrounding evil spirits and refine them into spiritual power that purifies evil spirits and resists the invasion of external evils.

"Identifying medicinal materials is a university subject. What you are taught in the school is only the most basic. You can only understand it when you sit on the counter and face the medicinal materials sent by the monks. If you are blinded, you will have to wait for half a year. My salary will be gone, so you must be familiar with what I said."