The Young Master of the Prehistoric Jiejiao

The fact that Zen Master Wuchao was able to find their branch shows that the Buddha trusted their "Sakya Sect" in his heart.

The Buddha was given face, so he naturally had to go all out. The resolute attitude of King Saban, Phagpa, Tsongkhapa and others also made Zen Master Wuchao very satisfied.

As long as this sect works hard, their benefits will naturally be inevitable in the future.

After explaining a few more matters related to protecting the Great Sun Tathagata, seeing that Dharma King Saban and others listened, Zen Master Wuchao showed a satisfied look and stood up.

"I'll leave this matter to you! In addition, if Pasiba has time, you can come to my 'Futu Mountain' to listen to the sermon."

Finally, after saying something, Zen Master Wuchao turned into a rainbow and disappeared in the blink of an eye.

"Best farewell to the Buddha!"

King Saban, Phagpa, Tsongkhapa and others were overjoyed and bowed one by one to say goodbye to Zen Master Wuchao.

Not to mention how the "Sakya Sect" escorted the reincarnation of the Great Sun Tathagata, just saying that Zen Master Wuchao left the "Sakya Temple", the anger in his heart was still difficult to calm down, and he must take revenge!

Severe revenge!

Ancestor Minghe has boundless magical power, vast supernatural powers, and many magic weapons to protect him. There is nothing we can do against him for the time being, but the demon master Kunpeng is just an ordinary thing. If we don't get rid of him, how can we make Zen Master Wuchao meditate?

The "Futu Mountain" of Dongsheng Shenzhou has also not returned. The Buddha turned into a rainbow and came directly to Xiniu Hezhou, looking for help to kill the demon master Kunpeng!

Jialong Mountain and Feiyun Cave are one of the seven ancient Buddhas, and they are all the practice sites of Sun Buddha.

This time, Zen Master Wuchao wanted to talk to this person.

During the Conferred God Period, Lu Ya had a good relationship with Ran Deng, Ju Liusun, Puxian, Manjusri, and Cihang, and they dealt with Jie Jiao together.

Now that Ran Deng and Manjusri are dead, the power of the Chanjiao sect in Buddhism has been greatly reduced. Lu Ya himself has also suffered heavy losses, and the position of the central Buddha has been lost.

It can be said that the name of Zen Master Wuchao is not even as good as an ordinary Buddha in Buddhism. One of the reasons for finding the "Sakya Sect" before was that Zen Master Wuchao did not have reliable people to call him.

The people of the Great Sun Tathagata have died, been injured, and the rest have been paid close attention to by both demons and demons. It is extremely dangerous to use it.

Not many people in Buddhism pay attention to the "Sakya Sect", let alone the demons and demons. It is the most appropriate from a security perspective for the "Sakya Sect" to take action.

At this moment, Zen Master Wuchao came to the door, hoping to use his remaining influence to quickly avenge the deity, thereby improving his status in Buddhism and waiting for the Great Sun Tathagata to return one day after the calamity.

Sitting face to face, Zen Master Wuchao saw Kuliusun Buddha. He went straight to the point and once again mentioned the events about the death of the Past Buddha, the Great Sun Tathagata Buddha, and Manjushri Bodhisattva.

"Fellow Daoist Juliusun, can you still endure it now? There are not many old friends left among us. Who is next? Can you tell us clearly? While we are still strong and qualified to fight, we must take action! "

Zen Master Wuchao's words were like a sledgehammer, hitting Juliu Sunfo's heart hard.

Juliu Sunfo was originally a salty fish. He defected from Buddhism for the sake of a leisurely cultivation environment. This Buddhist paradise is really good. In these years, he has not fought a few times, but he has reaped the dividends of the development of Buddhism. Two corpses were gone.

When the Buddha died in the past, Juliusun Buddha was angry and smashed many rare magic weapons in the dojo, but he did not dare to go to Dao Lord Chaos to fight for his life!

When Manjushri Bodhisattva died, he shed sad tears. His Taoist friends for thousands of years were gone, but he still did not dare to fight against the evil couple of Jie Jiao!

The Taoist Lord of Chaos is the majestic ancient mountain in the three realms. Countless masters want to defeat him and gain the first opportunity to realize the Tao!

However, all of them failed, and many masters fell on the road to enlightenment. Only the Lord of Chaos still stood proudly in the Three Realms, overlooking the changes in the prehistoric times.

This time, in the battle with the demon, countless friends once again lost their lives. Juliu Sunfo was lucky enough to be able to come back with one life.

Now, he is very angry!

If not, how could he be the first to question the teachings of Sakyamuni Tathagata Buddha?

Originally, after a day, the old salted fish had slowly accepted this ending.

However, with the arrival of Zen Master Wuchao, those words and figures of his former Taoist friends appeared in Juliu Sunfo's mind, and his anger was ignited again.

It's just that he is really afraid of death!

What's the use of anger alone?

Just by yourself, together with Samantabhadra, Guanshiyin, and the half-disabled Zen Master Wuchao, I'm afraid it would be difficult to surround and kill the demon master Kunpeng, right?

Thinking of this, Juliusun Buddha was as sluggish as a bulging rubber ball that deflated. He could only hear him saying feebly: "However, the Lord Buddha has passed down the decree and does not allow us to retaliate against the demons and demons. "What can I do?"

"Hey! Lord Buddha?"

When Zen Master Wuchao mentioned Sakyamuni Tathagata Buddha, he showed a trace of disdain and said gloomily: "How many years have the two saints not summoned us? But this time, they were attacked in the 'Hualien Pure Land' At the critical moment, Lord Buddha was summoned into the Paradise. Don’t you understand what’s going on?”

"Zen Master, what do you mean?"

Ju Liusun Fo was stunned. He simply couldn't believe that Zen Master Wuchao could say such rebellious words!

He is not a fool, he is just used to being a salty fish and is unwilling to participate in the messy things outside, but it does not mean that his wisdom is weaker than others.

Ji Liusun Buddha really did not expect that Zen Master Wuchao's dissatisfaction with Sakyamuni Tathagata Buddha would reach such an extent.

There is even a subtle reference to the partiality of the two saints!

"Fellow Daoist Juliusun, why do you pretend not to understand? The two saints calculated that our Buddhist sect was facing this calamity and could not survive it, so they summoned Sakyamuni Tathagata away to prevent Sakyamuni Tathagata from falling. And we These people are left to fend for themselves. You were lucky this time and there was no danger. But what about next time? "

Zen Master Wuchao sneered again and again. Now that he has said it, let him say it all!

Sure enough, after saying these words, Juliu Sunfo also had black streaks on his head. He was not a son of destiny, so how could he turn misfortune into good fortune every time?

However, Juliu Sunfo was not Zen Master Wuchao after all, so he dared to complain in his heart: "The two saints did this a bit too much. Naduobao is the master of Buddhism and has an important position, but we should not let us survive on our own. Destroy yourself!”

Thinking of this, Juliu Sunfo also became nervous. Self-rescue might be the best way.

So, he asked Zen Master Wuchao: "Zen Master, what should you do?"

After listening to Ju Liusun Fo's words, Zen Master Wuchao's eyes lit up. It seemed that this old friend was moved.

It’s easy to handle if your heart is moved!

Zen Master Wuchao struck while the iron was hot and said quickly: "Buddha Sakyamuni Tathagata will definitely not care about our life and death. Now, we can only save ourselves and recruit fellow Taoists from all over the world to protect ourselves!"

After hearing this, Ji Liusun Buddha showed a look of embarrassment on his face and said: "It's not that the poor monk is unwilling to contribute, but I just have the title of the Seven Ancient Buddhas. In normal times, I don't have much power, and of course I don't have much power." It’s okay to be free and easy, but it’s a bit difficult to find someone to help!”