The Young Master of the Prehistoric Jiejiao

This white snake understood the exercises suitable for itself from the sermons of Old Mother Lishan, so it escaped into this mountain range, opened a cave, and practiced hard all year round.

Mother Lishan never thought that a mere little white snake would one day truly cultivate into an immortal in a thousand years.

At this moment, after the catastrophe passed, White Snake used the immortal energy to shape her body again and transformed into a beautiful woman in white clothes. She gave herself a name, Bai Suzhen.

Bai Suzhen attained Taoism, and in the future, the Jiejiao and the Buddhist sects started to have disputes again.

For the time being, we will not mention that Bai Suzhen entered the Song Dynasty and prepared to find the benefactor who saved her life thousands of years ago to repay her gratitude. We only talked about the changes in the earthly immortal world, and now the earthly immortal world has been divided up.

If some forces want to rise, they have to follow the footsteps of others. In recent years, the juniors under the Four Religions have been fighting more and more. Large-scale fighting between branches and sects has even become the norm.

Among them, the Human Sect has undergone the biggest change. Ever since Taishang Laozi passed down the lineage of Wenshi Zhenren, Wenshi Zhenren has been preaching Taoist Baimei in the immortal world. After Taoist Baimei has achieved success in cultivation, he will be like the Great Master of Xuandu. Ignoring everything else, I ran away into the chaos, stayed in the Great Red Sky, and practiced with peace of mind.

After Baimei Taoist became an immortal, he had a different style from his masters and elders. He attached great importance to the inheritance of the sect, and even regarded the development and survival of the sect as his own responsibility. He often regarded himself as the direct descendant of people's teachings.

Relying on the reputation of the People's Religion, Taoist Baimei founded the Shushan sect. Chanjiao has always been on good terms with the People's Religion, so naturally he takes good care of the Shushan sect, and if the two sects have disputes, they often tolerate it.

In this way, the Shushan Sect successfully established a firm foothold in the two continents of Dongsheng Shenzhou and Nanfangbu Continent. This Taoist Baimei is also considered to be very talented. He has practiced in more than a dozen Yuanhui, plus he often goes to "Dachitian" "Listening to the sermons of the Supreme Master Lao Tzu, my Taoism has become more and more profound, reaching the realm of Daluo Jinxian.

As strength grew, so did people's ambitions. The Shushan Sect began to recruit more disciples, and under the banner of being a direct descendant of the human religion, it was known as the authentic Xuanmen sect. For a time, it also developed extremely rapidly. In Dongsheng Shenzhou and Nanfang Division, The continent occupied many dojos and became a major sect across the two continents.

As the saying goes, what goes up and what follows follows. Taoist Baimei's radical style has influenced many disciples under his sect. As a result, the Shushan sect has become domineering, claiming to be the orthodoxy of human religion and not paying attention to other sects. Some casual cultivators do not dare to compete with the Taoist sect in consideration of Taoist forces. The confrontation between the Shushan Sect and the Shushan Sect's disciples further fueled the arrogance of the Shushan Sect's disciples.

The Shushan sect, from top to bottom, does not know the heavens and the upper-level game, so the orthodoxy of the Chan religion is regarded as their wings; the many orthodoxies of the Jie sect have become competitors; and the Xuanmen monks from all walks of life are not looked down upon by Shushan. , if there is a superior cave, the Shushan Sect will plot and go to seize it.

Within Xuanmen, the Shushan sect is extremely domineering and does not have a friendly relationship with any of them. Instead, it has an inexplicable connection with Buddhism. This is simply a typical example of the Xuanmen who try to get in and out.

The Shushan Sect relied on the power of Buddhism to develop the Shushan Sect into a large force spanning two continents in Dongsheng Divine Continent. Buddhism, relying on the arrogance of the Shushan Sect, quietly penetrated into various parts of Dongsheng Divine Continent.

If the Buddhist disciples suffered a loss, they could just go to the Shushan sect through acquaintances. This Shushan sect would not refuse anyone who came. They would often argue with Taoist disciples over Buddhist matters, and even go so far as to take action.

After knowing that such a strange sect had appeared in the immortal world, Sakyamuni Tathagata even asked a branch of Buddhism, the "Zen Sect", to make full efforts to make friends with the Shushan Sect.

In particular, Zen Buddhism gave birth to Patriarch Bodhidharma, who traveled eastward to China and once again spread Buddhism to a peak after Xuanzang's Buddhism spread eastward.

At this time, there were major branches of Buddhism in the four major continents of the world, and there were countless temples. After receiving the will of Sakyamuni Tathagata, Patriarch Bodhidharma asked a group of Zen disciples to strengthen their ties with the Shushan Sword Sect.

Some disciples and disciples even joined the Shushan Sect despite their Buddhist identities, forming a wonder in the earthly immortal world.

The Shushan Sect has received the full support of Buddhism, and the arrogance in the hearts of the Shushan disciples has become even stronger. Even good friends who have always been friendly and good friends, and many branches of the Chan Sect, are looking down upon.

After all, the power of the Chan Sect in Taoism was weak. Since Jiang Ziya took charge of the "Kunlun Sect", he has prospered the "Kunlun Sect" for several generations. However, he has no successors, and he is more than successful but not aggressive enough.

In the eyes of the Shushan Sect, this kind of style is simply weak and ridiculous. Those of the Shushan Sect who have never been severely beaten don’t think that the water in the Earthly Immortal World is deep, and even your teachings are useless!

Dongsheng Shenzhou is the territory of Xuanmen. The three Xuanmen sects plus the Buddhist sect that later entered. The four major sects are powerful. Few powerful monsters dare to settle down in Dongsheng Shenzhou.

Even if there are some monsters, they are mostly small monsters, and monsters above the Golden Immortal level rarely appear. In order to seize the territory, the Shushan sect imitated the Buddhist sect, and under the slogan of "killing demons and eliminating demons", they continued to win in Dongfang. After cleaning up the demons on Shenzhou, we really got a lot of good dojos.

Although the Shushan Sect had ulterior motives, it eliminated many demons and ghosts, and indeed saved the people of Dongsheng Shenzhou from being killed, thus accumulating merit.

Not only could they seize territory, but they could also earn merit. The disciples of the Shushan Sect were even more enthusiastic about this matter, and started from Dongsheng Shenzhou to Nanfanbuzhou step by step. For a time, the name "Shushan" was heard all over the world. A line of human religion has even become a representative of Xuanmen.

There are gains and losses. Shushan's strong style has alienated many branches of Chanjiao from this group of "fellow Taoists". The demon clan, the Asura clan, the ghosts of Jiuyou and even the Wu clan are very dissatisfied with Shushan.

There are even some Demon Saints who do not take the Shushan Sect seriously and are still active in Dongsheng Shenzhou and Nanfangbu Continent, and the Shushan Sect often fights against them.

Each of these demon saints has a Taiyi Golden Immortal level of cultivation. Some of the powerful ones have reached Daluo Golden Immortal level. They are all old demons who have practiced for countless years. They have profound magic power and powerful magic weapons. The Shushan sect is a newly established sect. There is no heavy treasure to suppress luck, and the swordsmanship practiced by Taoist Baimei is even more inferior.

In so many calamities that have evolved in the prehistoric times, there is no master who can pull off the tricks of the sword fairy. Only a poor man with no precious treasures to protect himself has refined the simplest magic sword to serve as a facade.

Relying on the strength of their numbers, these Shushan disciples released a group of flying swords. The little monsters and monsters were naturally unable to resist, and their blood flowed like rivers.

But each of these demon saints has great magical powers, and can easily move mountains and seas. Some low-key old demons even have innate spiritual treasures in their hands. When the Shushan sect faced these demon saints, they were proud of their group fighting method. There is nothing you can do against these demon saints.

If not for the secret support of Buddhism, the Shushan Sect would have been wiped out by these demons.

Even some strong men at the Demon Saint level began to take revenge on Shushan. The Shushan disciples who were walking outside were targeted and eliminated by these Demon Saints. Every Shushan mansion was swept away, completely killing the Shushan sect.

It was Buddhism that came forward, and the two sides talked once. The demon clan no longer retaliated, and the Shushan sect was not allowed to kill the demon clan juniors. The two sides temporarily reached a peaceful coexistence.

Although the Shushan sect is upright and upright, they look like they are exterminating demons and defending the law, but they are not stupid. They know that they can't defeat others, but they still want to fight with their opponents.

On this day, in Shu Mountain.

Qi Shuming, the leader of Shushan Sect, Miaoyi Zhenren, said to his senior brother Xuanzhenzi: "Senior brother, our Shushan is developing faster and faster, and we have more and more disciples, but the resources are not enough, so we cannot kill demons. Without the demon elixir as a guide, how can we support so many disciples?"