Reborn as Murong Fu: This time I am the protagonist

Jiumozhi cleverly played a word game and said "I will never set foot in Gusu" to prepare for his future revenge - just imagine how Murong Fu, a master of martial arts, could stay in Gusu all his life and not go out.

Murong Fu also followed the same example and played a word game: he would never damage his body or skin at all. People in the Central Plains pay attention to filial piety. The body, hair and skin are received from parents and do not dare to damage them. This is the beginning of filial piety. Therefore, in the context of the Central Plains people, body hair and skin represent the entire body. But who are the Murong family? They are the Xianbei royal family with eight hundred serious people.

What's more, I didn't damage his body, hair or skin - what kind of body is internal strength? If you leave 20 to 30% of your internal strength to the opponent, you will save the other person's life. After the other party wakes up, he will be weak at best and will not be life-threatening. If he really had murderous intentions, he could directly drain his inner strength. Otherwise, these two monks would have to go see the Buddha in a few days.

But in the final analysis, cleverness is just cleverness after all. It cannot be put on the stage. It can only be done occasionally and cannot be relied on. Otherwise, it will become Zhao Kuo in history and Yang Xiu in novels.

There was still about an hour or two until dawn, and Murong Fu had no intention of sleeping. After absorbing the internal energy of the two masters, the internal energy in Dantian surged. He had to find a way to channel this internal energy in time.

At this moment, there happens to be an excellent method that can channel the surge of internal force in the body.

Six Meridians Divine Sword!

Murong Fu estimated that the internal energy absorbed this time was roughly equivalent to the internal energy level of two eminent monks of his generation. In other words, it was enough to support him to practice two more sword techniques. He chose the two sword techniques of Shaoze and Shaochong without hesitation, because these two sword techniques require relatively low internal strength. This is understandable, after all, the little finger is the weakest among the five fingers.

Before practicing the Six Meridians Divine Sword, Murong Fu always had a doubt. If the Six Meridians Divine Sword moves the sword according to the fixed tendons of the human body, then theoretically speaking, as long as the internal strength level meets the needs of practicing a sword technique, all six meridians can be practiced.

But after Murong Fu practiced it himself, he realized that it was completely different.

The essence of the Six Meridians Divine Sword is actually to form several invisible qi swords in the body by opening up the meridians in the body. After the internal force is channeled through the fixed meridians, its nature has changed. In other words, it can be wielded with the internal force of Shaoze's lineage. It won't work to rush the sword less. Of course, you can use this internal force to perform other martial arts, but you cannot use the same internal force to perform other sword techniques.

For example, if each of the five books has trained one of the six meridians, although it will not affect the performance of the Yiyang Finger, it cannot practice another meridians because the internal strength is not enough.

This deceptive setting made Murong Fu feel speechless at first. No wonder no one has mastered the Six Meridians Divine Sword for hundreds of years. If you want to practice all of this, you must have at least the internal strength equivalent to six generations of this character. The monks of this generation in Tianlong Temple are already among the strongest among the first-class masters. Any one of them can be considered as a master who can dominate the world. Only those in their sixties or seventies who have sufficient internal strength to train in a lineage, who can withstand this?

According to Murong Fu's speculation, the martial arts of the Jianghu people in the world of Tianlong can be roughly divided into six levels.

The first level is ordinary army soldiers and yamen spies who know some basic martial arts, but there is no obvious difference between them and ordinary people. Even a strong man who knows no martial arts at all can still fight to the death with such a person by virtue of his bloody courage.

This kind of person usually has some connection between black and white, and he has touched the threshold of the world of martial arts. Ordinary Jianghu people will also give up their face due to reasons such as court regulations.

The second level is what is usually called third-rate players. This kind of person has practiced martial arts to a certain level and has a certain reputation within a certain range. The elite disciples of ordinary sects and notorious thieves are this kind of people.

Ordinary yamen agents and soldiers can't do anything against this kind of people even if they don't have enough people. This type of people constitutes the most basic force in the world. The "quick knife" Qi Liu and the "capitalless" Bao Qianling are the best among this type of people.

The third level is the second-rate masters. Although he is second-rate, he can already be called a master. This kind of people can already be regarded as a type of people who have a good reputation in the world, have high martial arts skills, and have quite a status.

This kind of person is enough to rule the roost within a state and a prefecture, and is also considered to be one of the few masters within a province. However, the martial arts span of this type of people is also very wide. Weak people like Zuo Zimu, the leader of Dali Wuliang Sword Sect, are helpless against Ye Erniang.

Strong men such as the four elders of the Beggar Clan, Bao BuTong, Feng Bo evil and others can also fight against Yun Zhonghe and Yue Laosan, who are the weaker ones among the four evil men. If compared with the four generations of Shaolin monks Xuan, Hui, Xu and Kong, they are probably equivalent to the best among the Hui generation.

The fourth level is the first-class master. If adding a second-rate master in front of a master seems somewhat unworthy of the name, then those who can be called first-rate masters are truly numerous masters in the martial arts world. The entire martial arts world - including Dali, Tubo, Xixia, Liao Kingdom, Song Dynasty, etc. Together, no more than a few hundred people.

Typical representatives are eminent monks of the Xuan generation in Shaolin and eminent monks of the Ben generation in Dali. This type of master can already be called the greatest master in the martial arts world. This kind of person's martial arts can be said to be magical to ordinary people. They also have a certain understanding of the martial arts of top masters, but they just don't have enough talent or opportunities to reach higher levels.

By joining forces, you can fight even against top experts. For example, Qiao Feng once said that if five or six Duan Yanqing joined forces, he would not be able to withstand it. Xuan Du also said that if he teamed up with Xuan Ji, Xuan Nan, and Xuan Shi, he should be able to slightly defeat Qiao Feng.

The martial arts span of this type of master is also very wide. A strong person such as the abbot of Shaolin is only one step away from the real top master. If you are facing off against a top expert, you will not lose even if you try a hundred tricks. This kind of person is already hard-working, talented, and has excellent vision. The only thing missing is a glimmer of understanding of martial arts. The previous Murong Fu probably belonged to this level.

The fifth level can already be called a top master on the surface, and it is the kind that as long as the name is announced, everyone will tremble when they hear it. Of course, it may be fame or notoriety. There are no more than ten people like this in the world. Their martial arts skills are enough to establish a sect in a certain area, and their every move is enough to shock the world.

The representative figures are the so-called "Four Wonders of Heavenly Dragon". This kind of people have no obvious shortcomings in their martial arts and can be called all-around hexagonal warriors. At the same time, they have achieved the highest level in a certain field. For example, Qiao Feng becomes stronger when he encounters the strong, and Murong has incomparable practical combat experience. He has a broad overview of the world and has comprehensive knowledge of martial arts.

If you break it down, you can also draw a quasi-jueding that is half the height of the top.

For example, Ding Chunqiu - although this person was hacked into a comedy character due to a certain version of a TV series, and became Qiao Feng's stepping stone like Jiumozhi, the top master who was also hacked, has he ever had a fight with Duan Yanqing? , and clearly had the upper hand, so much so that Duan Yanqing had a bamboo stick destroyed as soon as they fought - there were steel bars hidden inside, making it extremely tough. As for Duan Yanqing, who is recognized as the strongest among the first-class masters, his strength is unquestionable.

Compared with first-class masters and this kind of people, a clear gap can be seen. This kind of person can still fight against top players with great success, but due to some reasons, such as character and talent, he cannot wait until he is truly at the top.

The last level is basically beyond the scope of understanding of martial arts, so let’s call it outside the scope. The names of masters at this level are not as big as those at the previous level. But martial arts can defeat the masters of the next level. He is an outsider who is almost unknown in the world.