Honghuang: People are intercepting religion, I am Wenquxing

Ying Zheng eliminated the humiliation of the Zhou royal family and instead re-honored the emperor of the human race, shocking the entire world. The human race was in turmoil, the sky and the earth were clear, and the nine provinces were at peace.

After Qin King Ying Zheng unified the Nine Provinces, he governed them vigorously and ruled the world with his military achievements. Later, Ying Zheng had an experience in the fairyland and made some changes to the general plan, so that the Qin law could be applied to the Nine Provinces.

The people of Kyushu also began to recuperate. Prince Fusu learned the Confucian principles, and became gentle and elegant, with the majesty of his father, but his realm was also extraordinary. Now he has reached the realm of Daluo Jinxian. Even the many great Confucian scholars in the Great Qin are not as good as Fusu.

But at that time in the Qin State, Confucianism was not applicable to the state governance strategy. Therefore, although Ying Zheng now respected him as the emperor, he still had many dissatisfactions when looking at Fusu. But after all, it was the path chosen by Fusu, and Ying Zheng would not stop him.

Of course, Ying Zheng was a little angry because Fusu did not add Confucianism to royal ways, nor did he add Confucianism to hegemony, nor did he add Confucianism to imperial ways. So how can such Confucianism govern the country?

From time to time, Ying Zheng couldn't help but sigh. He stood in the palace of the Great Qin and looked at the nine states, as if he had already foreseen that even if the Great Qin stood tall in the nine states and unified the eight wastelands and respected its common master, he would not be like the Xia, Shang and Zhou...

"Every generation has its own mission. I have come to this ancient world as an immortal. Has my mission been completed?" Ying Zheng murmured to himself, with a hint of ambiguity in his eyes.

At the same time, a voice suddenly sounded from behind Ying Zheng: "In the past, there was a cloud in Zhuang Zhou, where saints were born and kings became successful. They all originated from one."

Ying Zheng seemed to have already known who was behind him, but he did not turn around. Instead, he stood with his hands behind his hands and looked at Kyushu Great Qin.

The figure behind Ying Zheng also continued, "Those who do not depart from the origin are called heavenly men; those who do not depart from the essence are called divine men; those who do not depart from the truth are called the supreme men."

"With Heaven as the sect, virtue as the basis, Tao as the door, and signs of change, we call him a saint. He regards benevolence as grace, justice as principle, etiquette as conduct, happiness as harmony, and instilling kindness and benevolence. Gentleman, this is the inner sage.”

"Using the law as the classification, the name as the table, the reference as the test, the inspection as the decision, the numbers are one, two, three and four, and all the officials will judge each other according to this; take things as the usual, take clothing and food as the main thing, and let the animals rest. Hiding, the old, the weak, the orphans and the widows are all taken care of, this is the principle of the people, this is the king of the outside world."

"Qin ruled the heavens with laws and ruled with the army. Confucius said, A benevolent man, if he wants to establish himself, he will establish others, and if he wants to advance himself, he will cultivate others. If Qin ruled the world in a stable way, it should be the study of Huang Lao. Extraordinary people, human emperors should act against the will of heaven, and the army of the Later Qin should defend the country, rule the world with gentleness, appease the people, and win the benevolence of their saintly king."

"Li Er once said that governing with virtue is like the North Star, which stays in its place and is surrounded by other stars."

"Confucius once held the view that the Tao should be governed by government, and the order should be punished, so that the people can avoid it without shame; the Tao should be based on virtue, and the order should be ritual, and there should be shame and integrity. There should be benevolent people in the holy way, and there should be people who are governed first. ”

This is a combination of the way to be king and the way to cultivate both the inner and outer aspects. What does the King of Qin think of this?"

Hearing the inquiry from the person behind him, Ying Zheng also slowly turned around and looked at the smiling old man in front of him. Ying Zheng's indifferent and domineering face also showed a faint smile at this time. happy."

"Although the teachings of Huang-Lao can help us recuperate and restore the people, it is a pity that it is not feasible in my country, the Qin Empire."

"To be a sage within and a king without, follow their ways, pick their laws, and learn their Confucianism. Combining these ways will lead to one great good. I'm afraid that none of my descendants can do this." Ying Zheng shook his head and said.

It can be said that the theory of Inner Sage and External King is very suitable for the future kings of the Qin Dynasty, but now Fusu is just like his Confucian disciple.

"Does the King of Qin trust me?" Gui Guzi looked at Ying Zheng calmly and asked.

"Haha, what is your purpose?" Ying Zheng looked at Guiguzi with interest. This man is only a high-level quasi-saint now. Although he is also only a high-level Hunyuan Golden Immortal in martial arts, he inherits the destiny of the Qin Dynasty and the destiny of the human race. Even if there are two Guiguzi, he is confident that he can suppress them.

However, the Guiguzi in front of him was different from the other Taoist leaders. He saw the aura of the immortals in the past in Guiguzi, so Ying Zheng asked this question.

"Haha, what can I do? This world is so vast that even saints have to crawl on their knees, let alone a quasi-saint ant like me."

"When our immortal world was not yet integrated into the prehistoric times, Li Er gained the respect of the Taiqing Sage. He became the master of Lihen Tian and respected his Taishang Laojun, and became the spokesperson of the Taiqing Sage."

"I used extraordinary means to cross the wilderness, hiding for ten thousand years until the Spring and Autumn Period of the philosophers. When I saw you, Ying Zheng, I knew that you and I were both from the immortal world."

"You know that the world of human beings and immortals is a scam. Our world of immortals should have its own interpretation of all spirits. But people from the ancient times used great means to merge one world into a world of imprisonment. The merits of the ancient world fell into the world of humans and immortals, but they became a world of destruction. world disaster."

"The Martial Ancestor Huangtian brought the "Book of Humanity" to the master immortal, learned the skills of my human immortal, and established the martial arts in the ancient world. Although our immortal world has also learned the ways of various disciples, it is like being tainted with the cause and effect of the ancient world, resulting in The destruction of our immortal world..."

Ying Zheng didn't have much emotion when he heard Gui Guzi's words. As if he had already guessed it, he looked at Gui Guzi and said in an extremely calm voice, "So what, human immortals are weak, prehistoric times are strong. Now human immortals have entered the prehistoric era. How can we say that he is an immortal?"

"Yes, all the realms in the world are respected by their strength. Now the human immortals have been destroyed, but I am still unwilling to accept it. I connect the sky and the earth vertically and horizontally. The Guigu lineage is neither dead nor alive. I want to start with Jiuzhou. , are you willing to help me?" Gui Guzi and Ying Zheng looked at each other.

When Ying Zheng saw the fighting spirit, unwillingness, helplessness and many other complex expressions in Guiguzi's eyes, Ying Zheng fell silent. He turned around and looked at the Nine Provinces below. After a long time, Ying Zheng slowly spoke, "I am willing to help you, but I also have a condition. If my Great Qin is destroyed in the future, you can protect the remains of my Great Qin!"

"Yes!" Guiguzi agreed without thinking when he heard Ying Zheng's words.

When Ying Zheng looked towards the prehistoric world and towards the Heavenly Dao, a surge of fighting spirit rose in his eyes.

Even Guiguzi dared to indulge in the prehistoric period with the high rank of quasi-sage, so what did he fear from Yingzheng?

The conversation between the two was not covered up at all, but was directly exposed to the wild world, causing the three Qing Dynasties to look at Ying Zheng and Gui Guzi.

The Queen Mother of the West seemed to be feeling something at this time. Her eyes penetrated the void and she didn't know what she was looking at.

Taoist Hongjun in the Zixiao Palace couldn't help but sigh when he saw this, "Everything in the world has a cause and an effect. If we take the world of humans and immortals to have its causes, then it should also be due to the world of humans and immortals to have its effects!"

Immediately, Daozu Hongjun waved the floating dust in his hand, and two indescribable laws fell into the bodies of Ying Zheng and Gui Guzi, leaving neither of them aware of it at this time.

In the Hall of Samsara, when Pingxin looked at Ying Zheng, he seemed to see in a trance the spirit of the witch clan in the past, when they fought against heaven and earth and only respected witches.

"Interesting, with this person appearing in the human race, the world will be lively in the future~" When Zhen Yuanzi said this, his eyes couldn't help but look at the land of Qingzhou. Brother Hongyun has gradually grown up now, but how can the realm of quasi-saint be enough in the world?

Therefore, Zhen Yuanzi would always pay attention to his dear brother Hongyun with the consciousness of a saint, and would never let him have any accidents in this life!