From the Siheyuan to the Heavens Travel Book

Sun Wukong thought for a while and gave up. Go get the part where the Four Saints test their Zen mind.

Not to mention whether there is Old Mother Lishan who was transformed into the Holy Mother, but even for the three Bodhisattvas inside, Sun Wukong doesn't want to be exposed to their eyes prematurely now.

After all, he is now invisible on the journey to the west.

As for the Four Saints' test of Zen mind, it seems that they just came up with it on the spur of the moment.

In the end, Zhu Bajie was just repaired anyway.

So there is no need to expose him too early. He is also on his way to the west.

Alas, after all, Buddhism has been looking for him, although Sun Wukong's current cultivation level is also that of a quasi-sage.

He is not a saint yet, he is also a quasi-sage with perfect cultivation. After all, he is a clone and does not have that much time and resources to break through and become a saint.

But when we get together with the main body, then maybe that won’t happen, so let’s not talk about this anymore.

Here, Sun Wukong planned to give up on the difficulty of the Four Saints testing the Zen Heart. After all, in the end, they only picked up Zhu Bajie to tease him, and there was no need to destroy it.

Sun Wukong's obsession is mainly to eliminate the huge power of Buddhism, if it can be less, it is less.

So it would be best if Buddhism could be weakened a little, but he is just an obsession.

The real operator was Xu Damao's clone. Besides, Tang Seng and his group had probably only left Lao Gao Lao Zhuang not long ago.

It is estimated that there are still two or three days before the Dahuang Wind Tunnel, so Xu Damao is not in a hurry and takes his time.

He was going to go to the next calamity first and get rid of all the more difficult and powerful monsters.

When the time comes, kill those who should be killed, those who should be sealed, those whose cultivation should be abolished, and those who should be restored to their original form.

Right, he is trying not to kill now, but that doesn't mean he won't kill.

He just doesn't want to be polluted with karma too much, but he has the Red Lotus of Karma, so he is not afraid of karma.

It's just that he doesn't like Sha Sheng. According to Sun Wukong's idea, is this an obsession?

He wants to kill more than half of Buddhism before he can eliminate his obsession.

But Xu Damao had his own understanding. Of course, killing was the best, simplest and easiest way.

But if they were turned into mortals and allowed to roll on the bottom to survive, that would be the heaviest punishment for them.

You can't die, you can't live in misfortune, and it's not that easy to make money.

Let them experience the ups and downs of the world.

Well, these thoughts of Xu Dabao were conveyed to Sun Wukong's obsession, and it seemed that he no longer objected.

Anyway, his biggest obsession is to weaken the power of Buddhism.

He just wants to weaken half of Buddhism's power, and he doesn't care what method you use to accomplish it.

As long as his requirements are met, Sun Wukong's obsession will dissipate.

Just Xu Damao can be happy and unrestrained. Sun Wukong here is really like, wherever he goes, the cultivation of the fairies and monsters there is destroyed by him.

He collected all the demon pills that contained demon pills, and then beat them back to their original forms, which also saved their lives in disguise.

Well, in the original work, Tang Monk was walking on the journey to the west and passed through various disasters.

As for Buddhism, they will send a large number of people behind. Clean up those monsters again.

This has also led to the fact that since the journey to the west, there have been very few monsters left on the journey to the west.

In addition to some lucky little monsters, basically all the famous big monsters or powerful monsters were transformed by Buddhism.

What is the purpose of Journey to the West? You might say that Buddhism flourished, but within a few tens or hundreds of years, Buddhism was wiped out again in the sequel to Journey to the West.

And those left behind are some mortal Buddhist forces,

For example, the later monk temples and nunneries were designed to break away from the secular Buddhist influence.

They didn't pay taxes, and they occupied a lot of land. They didn't work, and they gave the land to the local people to help them farm.

They also collect money from the common people for sesame oil, and when there is a war, they will close the door and refuse guests. Hide inside and chant Buddha's name freely, doing nothing.

Then when the country stabilized, they opened the mountain gate to welcome pilgrims from all over the world.

It really echoes the old saying, Buddhism in prosperous times, Taoism in troubled times.