Inherit the Blood Sea True Legend at the beginning

Chapter 117 117. Sacrificing ghosts?

The Gu world is divided into five regions in total, namely East China Sea, South Border, West Desert, Beiyuan, and Zhongzhou.

Among them, the resources in the East China Sea are the richest, the resources in Zhongzhou are the most comprehensive, the business in the West Desert is very prosperous, and the wars in the Northern Plains are especially frequent. In the Southern Xinjiang, the two most born venerables, ah, no, they are the venerables born in the southern Xinjiang. I like to save all sentient beings.

Beiyuan, Sangxin Plain.

The Sang family, a medium-sized family, is stationed here. The Sang family specializes in cultivating wooden paths and is good at raising exotic beasts and silkworms. By feeding different Gu materials, Spirit Silk Silkworms can produce various types of Spirit Silk, and Spirit Silk Silk is an excellent material for refining Clothing Gu, which can greatly improve the efficiency of refining Clothing Gu.

As for Clothes Gu, they are very common. Basically every school has its own Clothes Gu, such as the Fire Clothes Gu of the Flame Dao, the Wood Armor Gu of the Wood Dao, and the Snow Fur Gu of the Ice and Snow Dao.

There is even a wonder in southern Xinjiang that specializes in producing clothing poison - the Wedding Clothes Tiankeng.

At the same time, because Clothes Gu is the most practical and effective defensive Gu. So, very welcome. The Sang family even raises spiritual silk silkworms and uses the produced silk to refine clothing Gu and sell it.

As the sun set, the Sang family's clothes-gu sales team returned. The Hei family purchased hundreds of clothes-gu, which directly accounted for their tribe's sales for nearly half a year, and harvested a large amount of yuan stones. It can be said that they made a lot of money.

Two of them were the leaders of the group and stayed behind to facilitate communication. After all, even members of the same clan need to keep a certain distance.

"The Hei family is indeed a golden tribe. They are really wealthy. They bought so many clothes Gu at once. I can't believe it now." Sang Shen, who came back, was still a little excited. He stretched out his palms and couldn't calm down his emotions. .

The old man Santa next to him couldn't help laughing when he saw the reaction of the junior: "What's wrong with this? You really don't understand the gold content of the Golden Tribe. They have Gu Immortal ancestors, which are legendary existences.

In addition, the Golden Tribe occupies 90% of the resource points in Beiyuan. They are making money every day, so they are naturally wealthy. How could this kind of family lack this bit of Yuan Stone? "

Sang Shen was a little discouraged when he heard this, and complained: "Yes, the Golden Tribe occupies 90% of our resource points in the North Plains, so they are naturally extremely wealthy. Why does our family still have to rely on raising spiritual silk silkworms and refining clothing Gu? Why wait to earn Yuan Stone by doing errands? Is it because we don’t work hard enough?”

"I still don't have a high-level clothing Gu!"

All over the body is Qi Luo, not a sericulture person.

Even though the Sang family's own tribe can refine Clothing Gu, most members of their tribe do not possess high-level Clothing Gu.

That's why Sang Shen felt resentful.

Seeing Sang Shen, Sangta couldn't help but recall his own youth, so he warned with sincerity: "You can't compare people with others. You have to die when you compare yourself with others, and you have to throw away goods when you compare them. The Golden Tribe is the Giant Yang Immortal. The descendants of Your Excellency are naturally noble. We, and even most of the families in Beiyuan, are just ordinary people, how can we enjoy the treatment they do?"

"Sang Shen, you have grown up and are an upright Beiyuan man. The first lesson you have to learn is to accept your own mediocrity and the excellence of others. Don't try to compare with others. One person's efforts are worth it. It is simply not comparable to the efforts of hundreds of generations of people from the Golden Tribe and the ancestors of Juyang. It will only make you more miserable."

Sangpai had heard a lot of similar words before, and Sangshi was also a rebellious person: "Uncle Santa, what you said makes no sense at all. It's as messy as the soil dug up by prairie rats. That's the Golden Tribe. Is it the result of the individual efforts of the clan members? What they did was just have good luck and give birth to a good child. If I were reincarnated into the Golden Tribe, it would be fine."

"But you haven't, haven't you? Try to accept it and live as an ordinary person. If you still can't accept it, just think of mortals. They are like lowly poultry and livestock, and they are slaughtered by others, and they have no choice."

Shanta's words pierced Sang Shen's heart. Sang Shen was speechless, and even his hair that was originally raised fell down. His speed slowly dropped, and he followed Shanta on a hump wolf.

"Young man." Shanta, who had a big stomach, shook his head, took out the wine bottle from his waist, and took a big gulp of wine. The crystal wine dripped down his gray beard, like the tears of that unruly boy back then. .

When he was young, he also hated such words. Unexpectedly, he would become the person who said such words many years later.

The group of people returned to the tribe and walked along the road of the camp towards the central tent where the tribe leader was.

Most of the campsites are tents, which look similar to yurts on Earth. These are buildings where mortals in the North Plains often live.

Some mortals heard the noise and walked out of the tent, curiously coming out to watch. When he saw Sang Shen, Sang Ta and others, he quickly covered his chest with his right hand, saluted them, and said hello loudly.

In southern Xinjiang, if a mortal sees a Gu Master, he must kneel down and salute. Otherwise, it is disrespectful to the Gu Master and needs to be killed on the spot. But Beiyuan is different. Men's bravery does not allow them to kneel down and worship anyone except heaven and earth, Changshengtian, ancestors and their elders. Even for those with high authority, such as clan leaders and powerful family elders.

As they passed by, everyone saw many slaves. They were sallow and skinny, and even their clothes could not cover their bodies.

According to local customs in Beiyuan, slaves, whether they are Gu masters or mortals, have the same status as cattle, sheep and other livestock. Therefore, among the five regions, the most popular slave trading area is Beiyuan.

These slaves were numerous and lived in tents, surrounding the entire camp. If there is a herd attack, slaves like them will bear the brunt of the harm.

As Gu Masters, they naturally cannot live in the same buildings as ordinary people. They prefer to live in Gu Houses.

Generally speaking, a Gu house is formed by multiple Gu worms or one Gu worm. Among them, a single Gu house is called a Gu house before it is activated, and it is called a Gu house after it is activated. For example, Sanxing Cave is a common Gu house in southern Xinjiang.

Before Sanxing Cave was activated, it was a seed-like Gu worm. After the Gu Master's true energy is instilled and used, it will take root underground and form a huge three-story tree house. Its defense power is strong, and it has multiple functions, which can prevent someone from grabbing Gu from the auction cabinet to a certain extent.

The soil and water support the people, and the three-star cave Gu, which is very popular in southern Xinjiang, is not popular in the northern plains. Because most of Beiyuan's terrain is plain, tall treehouses can easily attract lightning during thunderstorms.

Therefore, when entering the camp, what appeared were the common lizard house voodoo and mushroom house voodoo in Beiyuan.

As its name suggests, the Lizard House Gu is a huge lizard with a variety of colors, generally dark green, sky blue and milky white, just like an RV on Earth. The eyes are windows, and there are also windows on the body for ventilation.

The Lizard House Gu opens its mouth to reveal the door inside. Entering the door is a long and narrow corridor with rooms on both sides. At the end is the hut in the Gu house, where feces is temporarily stored. When the Lizard House Gu moves, the anus behind its tail opens and feces is discharged.

Near the Lizard House Gu, there are usually big-stomach horses and hump wolves tied up. Big-stomach horses have three or four stomachs, similar to those of camels, and can store items. It is a replacement for storage Gu.