Many children, many blessings: A centenarian wants to create a family

The status of Qilinzi is not fixed. Other candidates who are qualified to become Qilinzi can show their strength through challenges, defeat Qilinzi and become new Qilinzi.

Regardless of whether it is a large cultivating sect or a large cultivating family, the status and rights enjoyed by Qilin Zi, as well as the cultivation resources obtained, are very large, and his status is comparable to that of a prince in ancient dynasties on earth.

Of course, this is a world of immortality where the strong are respected. Whether it is a sect or a family, those with the most noble status and the greatest power are always the ancestors with the highest level of cultivation.

Like the sect leader, the family leader, and Qilinzi, the gap between the ancestors with the highest cultivation realm is very huge.

Moreover, among any large sect or family, those who surpass Qilinzi in status are the elders protecting the clan and the elders protecting the clan.

The status of the elders who protect the clan is second only to the ancestors, clan leaders and family heads.

Because every one of them was once a Qilin child, or a Qilin child candidate.

Each of them is the direct descendant of the direct lineage, the genius among the geniuses, and the level of cultivation is second only to the ancestors.

Their status is not comparable to that of ordinary elders. The first-level elders in each family may not be the elders who protect the clan, but the elders who protect the clan and protect the clan are all first-level elders.

The elders who protect the sect, the current clan leader, and a small group of elders. When the sect encounters major problems and needs to come up with solutions, it is all this small group of elders who discuss them.

This system of various major sects and families can prevent the power from being too concentrated in the sect leader and the head of the family, and prevent the sect leader and the head of the family from having too much power and becoming a monolith.

In the fourth month after Guo Feilong came back, two of his wives, Wu Yumeng and Yu Wenyanhong, took the lead and led more than a hundred wives and concubines with management positions to find him to select the top ten Qilin sons of the Guo family.

In today's world of cultivating immortals in the Arctic Continent, all the top cultivating forces in the Golden Core stage have top ten Qilin sons, but the Guo family is the only one who does not have the top ten Qilin sons.

Sometimes, when other top immortal cultivating forces in the Northern Xinjiang continent send people to visit the Guo family, when Guo Feilong is on vacation or away from the family, it is the high-status female relatives of the family who receive them on behalf of the family.

But it's not a matter of inconvenience for the hostess, but any major cultivating force.

The sect master or Qilinzi is responsible for receiving friendly visits from other major cultivating forces.

This is a rule in the world of cultivating immortals. For countless millions of years, all the major cultivating forces have followed this system. It is very inconvenient for the Guo family not to have a Qilin son.

Wu Yumeng and Yuwen Yanhong brought more than a hundred wives and concubines in charge of the affairs to suggest that it was reasonable and reasonable to select the top ten Qilin sons of the family as soon as possible.

In fact, Guo Feilong knew clearly what Wu Yumeng and Yuwen Yanhong were thinking. It was simply because he had promised them that one of their children would be the Kirin son of the family.

Both of them want their children to become the Qilin children of the family. This will not only allow their children to obtain more spiritual resources and greater rights, but also make their children higher than Guo Feilong. A child has an identity.

This is like the emperor having many concubines, each concubine gave birth to a boy for the emperor, and every concubine hopes that the boy she gives birth to will be established as a prince.

The two of them brought over a hundred wives and concubines who were in charge, and they were the sisters who had a very good relationship, headed by the two of them.

In fact, these wives and concubines of Guo Feilong were divided into several different factions without knowing it.

such as.

Led by the first wife Su Xue, those ordinary wives and concubines who have no spiritual roots and cannot practice are a faction.

Since the wives and concubines came from different sects and families, they were also from different factions.

Among his wives and concubines, there are only two largest factions.

One is headed by Wu Yumeng, the wives and concubines of the Wu family in the northern Xinjiang continent's immortal cultivation world, as well as the wives and concubines of the female cultivators of the loose cultivator families who once married Guo Feilong.

One is the wives and concubines of Guo Feilong, headed by Yuwen Yanhong, from the major sects and families in the world of immortality in the Arctic continent.

Guo Feilong doesn't like wives and concubines forming cliques, but the more people there are and the more conflicts there will be, the more likely they will look down on each other. It's natural for people who have a good relationship and have good fun to stand together, and it's natural for them to look down on each other. Not siding with the other side.

Even in order to resolve the conflicts between his wives and concubines, Guo Feilong would often let the wives and concubines with whom he had conflicts work with him at the same time on great life gene continuation scientific research projects.

But this is only a temporary solution, not the root cause. When working together on the life gene continuation scientific research project, the conflicting wives and concubines will temporarily put aside their conflicts and prejudices and focus on making Guo Feilong happy.

Once the scientific research project on the continuation of life genes ends, they will still dislike each other. The conflict is only smaller, but not completely eliminated.

Fortunately, Su Xue's faction, which is not too powerful, is responsible for the school education of all children in the family. Children born to wives and concubines of different factions are arranged into different schools, and then the children whose mothers do not deal with them will be sent to different schools. They were all assigned to the same school and became classmates.

Guo Feilong formulated the education for the Guo family children. Brothers and sisters are classmates and deskmates. They must become good friends and no conflicts are allowed. Regardless of whether there are conflicts between their respective mothers or dislike each other, the relationship between their brothers and sisters Must live in harmony.

In order to prevent internal strife within the family, Guo Feilong tried every means to formulate a series of systems and clan rules.

It can be said that Guo Feilong took great pains to manage this large family and tried his best to resolve all the conflicts between wives and concubines in the family.

But his energy and time are limited, and he cannot appease every wife, concubine, and child in every aspect. He can only formulate very detailed family rules and provide ideological education for everyone in the family.

One of the family rules that his wives and concubines feared the most was that when wives and concubines fought because of conflicts, the children of those wives and concubines who fought would be punished and their children's cultivation resources and other family benefits would be reduced.

Because they are afraid that the clan rules will punish their children, even if the conflict is serious, the two wives and concubines will restrain themselves from fighting, because they are afraid that the punishment will be implicated in their children.

The same family rules also apply to conflicts between children and brothers and sisters fighting and hurting each other.

Not only will their future children be punished and their treatment reduced, but their respective mothers will also be implicated in reducing their family's treatment.

If you want to prevent conflicts among family members from turning into fights, it is useless to punish them themselves, because they will not care if their treatment is reduced, and they will fight to vent their anger.

But the result of fighting is to punish the people closest to them. Everyone will suppress their anger and avoid fighting because they don't want to implicate their closest relatives.

As soon as this family rule came out, the wives, concubines, and children in the family never had any fights. At most, they were verbal quarrels.

At the same time, Guo Feilong attaches great importance to the ideological education of family members and wrote ten jingles for all his children to memorize from an early age.

Let them understand from a young age that brothers and sisters must help each other in order to jointly gain a foothold in the world of immortality.

Let them understand from an early age that only when everyone in the family lives in harmony can the family be stable.

Let them understand from an early age that only by staying together as a family can they not be bullied by other cultivating forces outside.

Under Guo Feilong's various family rules and regulations, thousands of wives, concubines, and tens of thousands of children live in harmony, and the entire family barely loves each other.

Wu Yumeng and Yuwen Yanhong took the lead in raising the issue of the top ten Qilin sons in the family. Guo Feilong also knew that he could not delay any longer. Sooner or later, he would have to select the ten Qilin sons in the family, so he nodded in agreement.

but……

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