Many children, many blessings: A centenarian wants to create a family

Chapter 221 Entering the shop opened by the Snake Tribe

The Xiuxianfang City built by the Wu family here is shrouded by a defensive formation with a radius of ten miles. This formation can block the attacks of Nascent Soul monks.

There is also an inner city in the Wujia Xiuxianfang City. The defensive array of light curtains in the inner city can temporarily withstand attacks from the gods in the transformation stage.

The inner city is not allowed to people who are not members of the Wu family. It belongs to the Wu family's base camp in this small world of Dongtian.

It is guarded by Yuanying monks for a long time to maintain the rules and order in the Wu Family Xiuxianfang City.

As Wu Yumeng's husband, Guo Feilong also has a marriage token with a foreign surname, the highest level of the Wu family, given to him by Wu Xuemeng. He is considered to be half a member of the Wu family and is eligible to enter the inner city of the Wu family's Xiuxianfang.

It is forbidden for monks to fly in the city of Wujia Xiuxianfang, and monks are also prohibited from fighting. If anyone violates these two rules, Wujia monks will suppress them with force.

If someone with a certain status and background is taken back to the Wu family prison, the most they can do is fine him a huge amount of spiritual stones, and he will be imprisoned for ten days and a half as punishment, and he will be released after that.

If there is no identity and background, after being captured and taken back to the Wu family prison, it will be a brutal and inhumane torture. In the end, whether to kill or let go depends entirely on the mood of the Wu family monk.

The two rules prohibiting flying and fighting in Fang City are aimed at outsiders.

The members of the Wu family are not restricted from flying or fighting.

As the highest-ranking member of the Wu family, Guo Feilong married a relative with a foreign surname.

As half a member of the Wu family, he has the right to fly in the Wu family's Xiuxianfang City.

Although he could fly, Guo Feilong did not fly over Wujia Xiuxianfang City.

Instead, he collected the spirit beasts like other monks and walked on the streets of Wujiaxiuxianfang City on foot.

About 10,000 miles southwest of Wujia Xiuxianfang City, there is the edge of Wanling Mountains, monks from the northern Xinjiang continent.

Monks in the foundation building stage and Qi refining stage will enter the Wanling Mountains to search for spiritual herbs, elixirs, and treasures of heaven, materials, and earth.

Golden elixir stage and Nascent Soul stage monks will go a little deeper into the Wanling Mountains.

But it won't go into the depths of the Wanling Mountains. After all, there are vegetation, earth and stone monsters at the level of gods in the depths.

If you accidentally offend the vegetation, earth, and stone spirits in the transformation stage, you will be the old man eating arsenic—seeking death!

Because the main hall of the Human Race Immortal Cultivation Alliance charges fees outside the entrance and exit of this seventh-grade cave world.

After many monks come in, they will not go out unless there is something particularly important.

He will stay here for several years, ten years, or even hundreds of years before going out once.

After all, this is the place for the monks in the world of cultivating immortals in the Northern Xinjiang Continent.

It is a huge treasure filled with wealth. If you stay for one more year, you will get more cultivation resources.

Staying here for ten or eight years can equal the income earned by cultivating immortals in the Northern Xinjiang Continent for decades or even hundreds of years.

If you are extremely lucky, you will gain an astronomical amount of wealth that you would not be able to earn even in thousands of years.

There are hundreds of shops in Wujia Xiuxianfang City, a small part of which are opened by the Wu family themselves.

There are also some shops opened here by various cultivating forces, and they pay shop rent to the Wu family.

The remaining shops are all opened by various forces of the small world, indigenous to this small world, intelligent humanoid creatures, and snake-human beings.

Doing business and buying and selling, exchanging what is needed.

Mutual benefit, a win-win situation.

There are no spirit stones in this small world of the Seventh Grade Cave Heaven, because spirit stones are a kind of cultivation resource produced by the Human Cultivation Alliance of the Immortal Cultivation World.

As soon as the spirit stone appeared in this small cave world, it was deeply loved by the indigenous humanoid creatures here.

The natives have lived in this small cave world for countless thousands of years, and they have many spiritual herbs, elixirs, and treasures in their hands.

Walking on the streets of Fangshi, what Guo Feilong saw was this.

The indigenous monks in this small world of cave heaven all go to shops opened by monks in the world of immortality.

Go sell spiritual treasures, elixirs, heavenly materials, and earthly treasures, and buy some cultivation resources and magic weapons.

Most of the monks in the world of cultivating immortals would go to shops opened by indigenous monks to buy spiritual herbs, elixirs, and various heavenly materials and earthly treasures.

The buyer is happy.

The seller is also happy.

Both parties feel that they have earned something.

Guo Feilong looked at the door of a large store opened by a local snake man, raised his legs and walked in.

The location and size of the stores in Xiuxianfang City often represent the power of the store owner, and it cannot be rented by just giving a spirit stone to just anyone.

As soon as Guo Feilong walked in, a female monk from the Arctic Continent's immortal world came to him quickly and said with a smile: "Bato Snake Man Country, Era Grand Marshal's Spirit Shop, welcome seniors."

A female monk in the world of immortality works as a clerk in a shop owned by the Snake Tribe. Guo Feilong was slightly taken aback, which was really a bit surprising.

The clerk seemed to notice his surprise and said with a smile: "Senior must have just come from the world of cultivating immortals."

"Yes." Guo Feilong nodded.

The female clerk explained: "When the local indigenous monks first started trading with us monks from the cultivating world in northern Xinjiang, they suffered a lot of losses. The expensive things were sold cheaply.

Later, the local indigenous monks suffered losses in order to prevent themselves from not understanding the market.

They began to pay high prices to hire monks from our northern Xinjiang cultivating world as shop assistants.

Set a reasonable price for the items for them, and the clerks in the world of cultivators will help sell the goods.

To be honest with you, senior, I am a collateral descendant of a Jindan-level family in the world of immortal cultivation in the Northern Xinjiang Continent.

The cultivation resources that can be obtained from the family in a year are only worth about 200 spiritual stones.

Originally, I wanted to look for spiritual herbs, elixirs, materials and treasures in this small world of caves, and take a chance.

Later, I met a local snake-people store recruiting clerks. Because I had stayed in the family elixir hall for several years, I became a clerk in the shop of the Era Grand Marshal of the Bator snake-people country.

The juniors work as shop assistants here, and the pay is pretty good.

Not only is there a salary of 100 low-grade spiritual stones every month, but there are also various other benefits, commissions, etc.

Added up, the monthly income can reach about 250 to 300 low-grade spiritual stones.

Working as a clerk here for a month makes more than what I earn in a year doing various family tasks in my family.

If the younger generation works here as a shop assistant for a few years, it will be as much as the income of ordinary collateral clan members like me in decades.

Moreover, working as a store clerk here will not put your life in danger.

If you go to the Wanling Mountains to search for spiritual herbs and elixirs, you may encounter high-level monks who kill people and seize treasures, and you may die there.

Like the younger generation, there are many people who work as clerks in local indigenous shops.

Basically, every store opened by an indigenous force will have a varying number of monks from the world of immortality as shop assistants. "

After hearing what she said, Guo Feilong understood immediately.

As the female nun said, working as a shop assistant here is both safe and profitable.

If he were like this female clerk, with only the fourth level of Qi Refining, he would definitely choose to work as a clerk here.

The clerks were all wearing uniform clothes, and Guo Feilong glanced at the store lobby.

In addition to a dozen female clerks from the Immortal Cultivation World of Northern Xinjiang at the fourth and fifth levels of Qi Refining, and twenty or thirty customers, there are also several female clerks from the Snake Tribe.

Three of the snake-human female clerks are at the foundation-building stage and should be the managers of this store, responsible for supervising the human clerks and accounting.

The other female cultivators from the Snake Tribe in the Qi Refining Period are responsible for taking the spiritual treasures, elixirs, and other heavenly materials and earthly treasures from the storage bags, and giving them to the guests who paid for the spiritual stones.

The snake people are divided into more than a dozen different national territories.

In any country of the Snake Tribe, in addition to the leader of the country, as long as the Snake Tribe is in the Nascent Soul stage, he will be called a marshal, and he will have a fiefdom and a large number of Snake Tribe monks.

The name of this shop shows that the owner of this shop is a Nascent Soul monk named Ji Yuan from the snake-man country of Bator.

[The author is here to ask everyone for free gifts to generate electricity for love. Thank you very much for your support, thank you! 】

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