Many children, many blessings: A centenarian wants to create a family

No matter how urgent it is to go to the new seventh-grade cave world in the Immortal Cultivation World in Northern Xinjiang, it will not take more than ten days and a half.

In the next period of time, Guo Feilong would take Mu Wanchu and the five other senior sisters in the transformation stage to wander around the world of immortal cultivation in the Arctic continent every day.

In fact, he was taking the five senior sisters in the transformation stage to get familiar with the world of immortality in the Arctic continent, and at the same time, he wanted to increase his relationship with the five senior sisters in the transformation stage.

It is not to increase the relationship between men and women, but to increase the relationship between senior sisters and junior brothers.

After all, these are five great monks in the Divine Transformation Stage. If they get along well, there will be many benefits in the future.

The world of cultivating immortals in the Arctic continent is very large for low-level monks. From east to west, from south to north, monks in the foundation-building stage fly on clouds, which takes at least half a year.

But for monks in the transformation stage, the Arctic Continent’s Immortal Realm is just a relatively large island.

Just open a space channel and rush, and the distance will be tens of thousands of miles in a moment.

Of course, opening space channels also consumes a lot of mana. When monks in the transformation stage are not in a hurry, they generally do not often use space channels to rush.

Only monks in the Hedao stage can unscrupulously open space channels and rush on their way.

Not only do monks in the Hedao stage have more mana than monks in the Transformation stage, but the power of the laws of heaven and earth that monks in the Hedao stage control is stronger, and they can open space channels with the least amount of mana.

Use numbers to describe it.

For monks in the transformation stage to open a space passage fifty thousand miles away, they need to consume their own mana.

A monk in the Hedao stage may only need to expend 20 strands of his own mana to open a passage to a space fifty thousand miles away.

In the eyes of the monks in the Transformation Stage, the world of cultivating immortals in the Arctic Continent is a larger island. In front of the monks in the Hedao Stage, it is a small place.

If his master in the Hedao period, Zhao Gongming, was here, if he wanted to reach any place in the world of immortality in the entire Arctic continent, he would basically have to go through a space passage.

After spending more than half a month wandering around the world of immortal cultivation in the Arctic continent with the five senior sisters in the transformation stage, Guo Feilong took three of the senior sisters in the transformation stage back to the home hall. The reason why there were two missing Personalized Divine Stage Senior Sister.

That's because one of the senior sisters in the transformation stage stayed near the Qingzhu Sect to monitor the ancestor of the Qingzhu Sect, Chen Zhi'ao, and other demon cultivators.

Another senior sister in the transformation stage was searching the world of immortality in the Arctic continent, looking for places with strong demonic aura.

Divine consciousness cannot be searched out, otherwise his master in the Hedao stage, Zhao Gongming, would have discovered the purpose of the demon cultivator long ago.

If you can't find it with your spiritual consciousness, you can only conduct a blanket search on the Arctic continent.

His five senior sisters in the transformation stage will take turns to monitor people and conduct carpet searches.

Although the Arctic Continent's Immortal Cultivation World is just a larger land island in the eyes of the monks in the Transformation Stage, but if the spiritual sense cannot detect the place with strong demonic energy, the Arctic Continent's Immortal Cultivation World is also very huge.

Guo Feilong has calculated that, not counting particularly good or bad luck, it would take at least thirty years for his five senior sisters in the transformation stage to completely search the entire Arctic continent. It is impossible to complete it in ten or eight years.

The lifespan of a monk in the Transformation Stage is nearly seventeen or eight thousand years. Thirty years is not a long time for a monk in the Transformation Stage. It is boring at best.

There are five of them: Mu Wanchu, Bai Susu, Luo Qingqing, Chen Enting, and Zhang Xiaoqian.

From the very beginning, I didn’t understand Guo Feilong and thought he had so many wives and concubines.

He is an out-and-out lustful person, and he doesn't like this junior brother very much in his heart.

But after spending more than half a month together day and night, I learned that Guo Feilong was originally from a humble background. He had been stuck between the sixth level of Qi training and the seventh level of Qi training for more than fifty years without breaking through.

Through the spirit of never giving up, he not only broke through the seventh level of Qi refining, but also gained a high level of understanding of alchemy, weapon refining, formations and other arts of cultivating immortals.

Since then, he has created a huge Jindan-level powerful family by himself, and in just thirty years, he has grown the population to tens of thousands. It is really not something that ordinary people can do.

If the five of them were put in the situation of their junior brother Guo Feilong at that time, the five of them would ask themselves, their Taoist aspirations would have been wiped out by not being able to break through to the seventh level of Qi Refining for fifty years, and they would have lost their belief in fighting hard.

Especially, when the five of them saw the statue of Master Zhao Gongming standing in front of the gate of the Guo Family Kung Fu Pavilion, they were even more shocked.

Because they have never seen any sect or family that cultivates immortality erect statues of other people except the ancestors who founded the family.

Except for the forbidden areas, the five of them have no restrictions on walking in the Guo family palace, and they can go wherever they want.

They saw Guo Feilong's education for his children and Guo Feilong's family style.

It is not like other immortal cultivating families, where family members are divided into three, six or nine levels according to their spiritual root qualifications and their level of cultivation.

The people they saw getting along with the Guo family, even the wives, concubines, and children who had no spiritual roots and could not cultivate immortality, were basically treated the same as the wives, concubines, and children of monks who had spiritual roots.

They even discovered that a younger brother with spiritual roots and cultivation had done something wrong and was being criticized and educated by an ordinary brother who had no spiritual roots and cultivation and did not have the same mother.

And the younger brother, who has spiritual roots and cultivation, still accepts education honestly and humbly.

This kind of thing is impossible to happen in any immortal cultivating family.

Ordinary tribesmen without spiritual roots or cultivation reprimanded tribesmen with spiritual roots and cultivation.

This kind of behavior, among other immortal cultivating families, is courting death.

It is normal to be beaten to death or maimed. No one will stand up for the ordinary tribesman who has no spiritual roots and cannot practice.

Because in the world of cultivating immortals, there is a rule among cultivating families that the status of clan members with spiritual roots that can cultivate is much higher than that of ordinary clan members who cannot cultivate.

After all, the success or failure of a family depends on the clan members who have spiritual roots and can cultivate, not ordinary people who cannot cultivate.

The five of them also learned from Guo Feilong that the real reason why he married more than 5,000 wives and concubines was not lustful.

But for the sake of the family's long-term layout, some wives and concubines were brought back from all the top sects and Jindan families in the entire Arctic continent.

In order to allow his children to control the major sects in the future, and even control the foreign relatives' families who are related to his children, and turn the entire Arctic Continent's immortal world into his Guo family's without any bloodshed.

When Mu Wanchu and the other five women in the transformation stage knew this, their hearts were very shocked. How ambitious and far-sighted their junior brother must be to be able to plan so many things.

That is to say, their junior brother's cultivation level is too low. Otherwise, the entire world of immortality would not be able to be turned into clouds and rain by his little junior brother, all in the palm of his hand.

Especially when the five of them learned that their little junior brother would go to the Immortal World of Northern Xinjiang Continent in a few days, the purpose of the new seventh-grade cave world.

The purpose is to find innate treasures and refine innate vitality pills. Give him time for those ordinary mortal wives, concubines, and children who have no spiritual roots and cannot cultivate.

All five of them were deeply shocked. Others obtain treasures of the level of innate treasures only for their own future and wealth.

If a cultivator in the Qi training stage takes an innate treasure, even the worst first-grade innate treasure, and gives it to a cultivating force in the Hedao stage.

All of them will be greatly cultivated by the cultivating forces in this Hedao period. At the same time, they must marry one or two outstanding female cultivators from his family as wives and concubines, and publicly swear to never harm this person.

As for their little junior brother, the purpose of searching for innate treasures was not for his own spiritual future, but just to give ordinary, worthless mortal wives, concubines, and children so that they could have spiritual roots and become monks.

The five of them now have some admiration and respect for this junior brother.

This admiration has nothing to do with the realm of cultivation.

They admired this young junior brother for his foresight, admired this young junior brother for not giving up and not being discouraged on the journey of cultivating immortality, and admired this young junior brother for knowing how to be grateful for erecting a statue of their master Zhao Gongming in front of the gate of the family Kung Fu pavilion, so that everyone in the family could Don't be ungrateful.

They respect this junior brother, who has reached the realm of cultivation.

They respected this junior brother because he treated ordinary wives, concubines, and children equally.

They respect this little junior brother who is responsible for being a husband and a father.

The five divine transformation monks were impressed by the various qualities of their junior brother.