Encounter God by chance

One day later, a girl from an ethnic minority came to Ning Ke and claimed that her name was Ciqu. She was ordered by the Living Buddha Sandan to take him to visit the grand palace.

Ning Ke smiled and invited her into the room to sit for a while. The girl bent down to thank him and said she would wait for him at the door, and it didn't matter how long she waited.

Ning Ke changed her clothes, went out, and set off in her car.

Ciqu is in his early twenties, wearing national costumes, and speaks fluent Chinese with Ning Ke.

When he arrived at the place, Ciqu parked the car, took out a wooden sign and handed it to Ning Ke, saying that with this sign he could visit all the palaces. Then he asked Ning Ke whether he should tour around first or go directly to the palace.

Ning Ke said to go up directly. So the two of them climbed up the stairs.

The stone steps are more than a hundred meters high.

Ning Ke did some homework and targeted the Red Palace and the Temple. You may or may not see other places.

The star dog naturally went out, it is the real visitor.

Ning Ke wanted to verify whether the popular theory of reincarnation here was related to spiritual practice. Because strictly speaking, my state is reincarnation.

The seventh level of Lama, the Living Buddha is the highest. In the teachings, living Buddhas are the reincarnations of enlightened monks. Ning Ke had many contacts with the Living Buddha Sandan of Xiwa Temple and carefully investigated his soul. He is obviously a Buddha in his own right, not a reincarnated monk. Because his soul is one with himself and cannot leave the body.

Ning Ke feels that religion and practice are fundamentally two different things. Religion has no quantitative standards for spiritual practice. It is a mixed bag of good and bad, true and false.

The idea that Ning Ke wants to test is: whether religion is a superficial inheritance of practice methods in the ancient world. That is to say, there are only scriptures and no oral formulas.

He feels that here, people know that spiritual practice has existed and that its ultimate goal is to attain immortality. However, people in this world have not experienced the breaking of the rules of heaven and earth, so they have no way of feeling the changes in aura, nor do they know that aura is the foundation of spiritual practice.

The so-called practice in this world is just a formality, existing in pure speculation and recorded in words; the few practical models are made up out of thin air and have nothing to do with the practice in the practice world. "Unity of knowledge and action" means that knowledge is false and action is false.

It should be obvious if you look at the tallest palace in the doctrinal records.

In the Red Palace, he used his spiritual consciousness to explore the shrine and saw the remaining traces of the inscriptions. There is no new inscription that Star Dog mentioned.

The things in the temple didn't mean much to him. This is not the meaning of saint in the spiritual world, but the meaning of saint in Eastern Confucianism. It's basically a lie to fool the public.

When passing by the Buddhist Scripture Pavilion, Ning Ke wanted to go in and have a look. Ciqu glanced at him with a strange look, but nodded and went to find someone.

Almost no tourists entered the Sutra Pavilion, and the door was locked. The second song found a low-level lama, Weng Zeng or Gegu level.

After opening the door, the lama asked Ning Ke to go in, where he chatted with Ciqu. They should be familiar with each other.

Ning Ke entered the Sutra Pavilion for the sole purpose of seeing if he had practiced the exercises.

The existence of cultivation techniques shows that it was not only a secular authority in the past, but also a subordinate of the spiritual forces. Just like the Jin Dynasty in the Wuxian Domain, or the Ziwei Dynasty in the Tianmu Domain.

If there is no cultivation method, there is a high probability that the relationship with the cultivation force will be very shallow or even non-existent. Very shallow is the handyman hall that Xing Gou mentioned.

Of course, another possibility cannot be ruled out: there is another place where the exercises are specially collected.

After entering the Tibetan Scripture Pavilion, Ning Ke picked up a scripture, "Explanation of the Tripitaka" and pretended to read it while scanning the bookshelves with his spiritual consciousness.

The Sutra Pavilion is not small. The bookshelf is neatly arranged, and the books on it are well placed.

It's not dusty inside, on the contrary, it's relatively clean. Because the bookshelf is made of wood, it has a light fragrance.

Ning Ke searched for a long time, but in the end he still couldn't find any training books.

He exited the room and closed the door. The lama locked the door.

Ning Ke thanked him. The man responded with a Buddha's name, nodded to Ciqu, and then left.

Ning Ke asked Ciqu: It is said that the palace has been renovated. Do you know which part it is?

Ci Qu answered: I know. I'll take you up there and show you.

When they arrived at a higher location, Ciqu pointed out the key points for renovation and told Ning Ke.

Ning Ke easily saw the new inscription talisman.

They are all primary inscription talismans, which are the talismans corresponding to the foundation building and purple mansion realms.

But they are all carved with soul power. That is, it is inscribed with the soul of a super or above inscription master.

Those inscription talismans are very new, less than ten years old. Engraved on the tenons of the building, it served to strengthen the palace.

Then, there are 100% spiritual souls of monks in this world.

Maybe he is a reincarnation like himself; maybe his true body exists in an alien space.

This conclusion is very important to Ning Ke. This shows two things: there used to be spiritual energy in this world, and there were monks who could practice it; even though the spiritual energy has been exhausted now, I am not alone.

Ning Ke summons Star Dog, and Star Dog returns.

After visiting several scenic spots in sequence, Ning Ke returned to the temple.

Star Dog appeared, conjured a jade token and handed it to Ning Ke, and then disappeared into the sea of ​​consciousness.

Ning Ke looked at the front and back, and found two seal characters engraved on one side: Sanyuan. One word on the other side: outside.

After careful inspection with the soul, a very weak soul was sealed inside. It shouldn't belong to a monk.

The meaning of Star Dog: This is undoubtedly the token of the Sanyuan Palace in the Lower Domain. Perhaps it is the "talisman" Sanyuan Palace gives to secular powers-that-be. Not relying on the power of the jade card itself to protect oneself, but relying on the name that exudes power to protect oneself.

Sanyuan Palace, the issuer of jade cards, protects secular power for some reason.

Perhaps, the changes in history are all related to monks. There are clear records of Shang Dynasty in Zhou Dynasty. Other eras are just obscure legends.

The purpose of the plateau trip has been basically completed. Ning Ke informed Sandan Living Buddha to order a flight ticket. After knowing the flight and time, Ning Ke sent a message to Zoya. Zoya responded with two expressions of joy and ok.

Sandan Living Buddha sent Ciqu to escort Ning Ke to the airport. Ning Ke returned to Seoul smoothly and met up with Zoya.

Ning Ke asked for some good Chinese food. Zoya took him to a club called "Flower Rain". Ning Ke ordered some of his favorite delicacies and tasted them together with her.

When traveling to the western plateau, the most uncomfortable thing is not the climate or altitude sickness, but the food. Ning Ke lowered his voice and said to Zoya: When I look at you now, you are covered in delicious food.

Zoya was so teased that she trembled wildly. She murmured as she stretched her head to kiss him.

In fact, Ning Ke's words were plagiarized. The original version was said to him by Wen Jingyi in the tent.

When kissing Zoya, Wen Jingyi's shadow flashed in Ning Ke's mind. Zoya opened her eyes immediately and asked doubtfully: "Is there a beautiful woman waiting for you over there?"

Ning Ke was a little doubtful at that moment: did he have a holy soul, or did she have a holy soul? He looked at her and smiled evilly: "I'll answer later! What about you, have you met a handsome guy?"

I learned the word handsome from three playmates.

This sentence was a bit irritating to Zoya. Because most women have no feelings about a man's past, but they are somewhat brooding about their own past. Especially when she kinda wants to marry him.

Zoya felt okay about her previous boyfriends. But now that she wanted to marry Ning Ke, she immediately felt that it would be better if she didn't have those experiences.

Zoya stopped dating others after getting together with Ning Ke. But Ning Ke's meaning just now obviously didn't believe it and didn't mind.

Also, sometimes there are obvious traces of women on his body.

Maybe that's what men are like.

It would be nice to continue to get along like this. It's just that the longer this state lasts, the farther away the marriage will be. Zoya knows this.

Women all have wedding dreams. Especially when the man you like is by your side.

well. Forget about that first. No one can make the decision in marriage.