Extraordinary Cultivation Continent

After a night of meditation and visualization practice, Zhang Chaofan felt particularly refreshed. Jing, Qi, and Shen have all reached their optimal state. Through meditation and visualization, Zhang Chaofan's soul has become quite powerful, much stronger than that of his peers. It is estimated that his soul power strength can be comparable to the soul power strength of monks in the early stage of the Foundation Establishment Realm. This is the first time he has used the sun-moon-cosmos concept in Xuantian Continent. He did not expect to receive such a good cultivation effect. According to the cultivation effect, it is at least a heaven-level skill or above. I didn’t expect that this skill from the earth was so awesome. It seems that this technique can continue to grow with him.

The method of contemplating the sun, the moon, the universe, is practiced by visualizing the sun during the day and the moon at night. When visualizing the sun during the day, a golden shadow of the sun will appear above the sea of ​​soul, and the shadow of the sun will appear with the sun in the sky. Some kind of incredible mysterious connection, some kind of power from the sun is injected into the soul sea of ​​the cultivator along the mysterious connection, increasing the soul power of the cultivator, and at the same time tempering the soul power of the cultivator, improving the soul of the cultivator The practitioner can gain endless benefits in this process. The method and process of visualizing the moon at night, as well as the effects of practice, are almost the same as visualizing the sun during the day. But there are still subtle differences. The difference is: when visualizing the sun, the shadow produced is the sun, and the soul power coming from the sun is positive; when visualizing the moon, the shadow produced is the moon, and the soul power coming from the moon is negative. of.

The techniques used during the day and at night are the same, but the object of visualization has changed. Precisely because the objects of visualization are different, the obtained soul power attributes are also different. Zhang Chaofan's soul sea has soul power with two attributes of yin and yang. Yin and yang can be reconciled. As long as the two concepts need to be practiced in turn, the soul power generated can neutralize the attributes and achieve a balance of yin and yang. Otherwise, the soul power in the mind will be out of balance, which may produce unexpected results.

According to the training schedule, Zhang Chaofan planned to practice "Crazy Sword Technique" today, not because he liked knives and wanted to practice sword techniques. In fact, it was because Zhang Chaofan happened to have a broken rusty knife. He wanted the knife to be powerful in his hands, and did not want to waste the resources he had, so he wanted to make full use of the resources he had. He also felt that although the knife was not as graceful and graceful as the sword, using the knife could show off a manly, wild and domineering look. In particular, when using a knife, completing the two actions of chopping and chopping, the full sense of male power is fully displayed, which can fully demonstrate the masculinity of men.

Zhang Chaofan calmed down and read through the contents of "Crazy Sword Technique" carefully, keeping all the contents firmly in mind and imprinting them in his mind in preparation for officially starting to practice. Because Zhang Chaofan has never practiced sword techniques, he remembers some basic movements in sword techniques more vividly. Those basic movements include the following:

(1) Head-wrapping knife: The tip of the knife is drooping, the back of the knife is close to the left shoulder and goes around the right shoulder, and the head is upright.

(2) Brain-wrapping knife: The tip of the knife droops, the back of the knife goes along the right shoulder and goes around the left shoulder, and the head is upright.

(3) Splitting knife: The knife is split from top to bottom, with the force reaching the blade, and the arm and knife are in a straight line. Swing the splitting knife in a vertical circle along the right or left side of the body; the back splitting requires coordination with the rotation.

(4) Machete: Use the knife to chop diagonally to the lower right or lower left.

(5) Knife lifting: The blade is lifted from bottom to front, and the force reaches the front of the blade. When raising the forearm, rotate the forearm externally, with the palm of the hand facing up, and raise the knife in an arc along the right side of the body; when raising the forearm, rotate the forearm internally, and raise the knife along the left side of the body, while Yu Tong is lifting.

(6) Hang the knife: The tip of the knife is hung from front to upward, backward or downward, and to the right, with the force reaching the front of the back of the knife. The top hangs upwards and backwards and hangs out close to the body; the bottom hangs downwards and backwards and hangs out close to the body; grab and hang close to the body and hang in a circle.

(7) Stab: The blade is facing down, up or to the left, and the tip of the knife is thrust straight forward, with the force reaching the tip of the knife, and the arm and the knife are in a straight line. The tip of the flat knife should be as high as the shoulder; the tip of the upper knife should be as high as the head; the tip of the lower knife should be as high as the knee.

(8) Spatula: The blade faces left (right), and is drawn back in an arc from front to left (right) to form a spatula. The height is between the chest and abdomen, and the force reaches the blade; a rotating spatula requires one rotation or more.

(9) Chop Knife: The blade faces left (right) and cuts horizontally to the left (right). The height is between the head and shoulders, the force reaches the blade, and the arm is straight.

(10) Sweeping knife: The blade is facing left (right), slashing horizontally to the left (right), and it is the same height as the ankle joint, and the force reaches the blade. The rotary sweeper requires one rotation or more.

(11) Press the knife: attach your left hand to the back of the knife or your right wrist, with the blade facing downwards, and press it flat. When the height is at waist level, it is a flat knife; when it is close to the ground, it is a low knife.

(12) Hidden Sword: The blade is horizontally flat (the tip of the blade faces backward, and the blade faces outward) and is hidden behind the left waist. It is called a waist-hiding sword. The blade is hidden vertically behind the left arm, which is a standing sword. The blade is facing down) and is hidden on the right side.

(13) Carrying the knife on the back: Raise the right arm upward, and the back of the knife is close to the right arm and the right side of the back. The knife is carried on the back; the right arm is raised flat to the side, and the back of the knife is smoothly attached to the right arm, which is the knife on the shoulder.

(14) Stand the knife: The blade is facing upward, and the knife is raised from bottom to top. The knife is higher than the head, with the force reaching the blade, and the palm of the hand faces inward or outward.

(15) Hold the knife: The handle of the knife is facing forward, the hands intersect, the back of the knife is attached to the left arm, and the knife is held straight forward; the knife is held in the left hand, the left arm is drooping, the tip of the knife is facing upward, and the back of the knife is attached to the left arm, which is the standing hold. knife.

(16) Wrist cutting: With the wrist as the axis, the knife is placed forward and downward on both sides of the arm in a circle with a clear blade back.

(17) Wrist flower: With the wrist as the axis, the knife is placed forward and upward on both sides of the arm in a circular circle with a clear blade back.

In order to prevent practitioners from misunderstanding the sword technique, Kuangba Sword Technique deliberately compares knives with swords to highlight some of the characteristics of the sword and deepen the practitioner's impression. Compared with swords, knives have the following characteristics:

1. "The sword moves are heavy and fierce". Compared with the sword, the sword moves can be opened or closed with less changes but the power is not reduced.

2. "Watch the hand with a single sword, watch the movement with two swords." In swordsmanship, non-blade-holding hands and footwork are extremely important.

Only by understanding the characteristics of knives and knife techniques can practitioners master the essence of knives and become masters of knives.

Zhang Chaofan thought for a while and felt that a knife was more suitable for him than a sword. Because he has also practiced physical training, he can still use his physical strength to perform sword techniques. In this way, he has almost twice the strength to perform sword techniques than a practitioner who only practices immortality and uses spiritual energy. If he uses both physical and spiritual power in his sword skills at the same time, the power of the sword skills he displays will be more than twice as powerful as those of practitioners at the same level. In this way, if he competes with a practitioner of the same realm using sword skills, can the other party be his opponent? You can't make your opponent burp in three moves or two.

"Kuaiba Knife Technique" introduces a variety of methods for using the knife, including "winding, wrapping, chopping, chopping, lifting, hanging, piercing, wiping, chopping, sweeping, pressing, hiding, carrying, racking, hugging, etc." More than a dozen ways to use the knife. Since the Kuangba Sword Technique is a wild and domineering sword technique, it has four main moves: chopping, slashing, slashing, and sweeping. Its starting move is a chopping move, and it doesn't matter what it is. , let me chop you first and then talk, do you think you are wild or not? Domineering or not? Zhang Chaofan felt a bit unreasonable. Zhang Chaofan doesn't care whether his sword skills are reasonable or not, as long as they are practical. This may be related to his experience in the army. The moves used by the army are all simple and practical. Moreover, the army that Zhang Chaofan once served had such a commander. He once said a famous saying: "It doesn't matter whether the cat is black or white, as long as it can catch mice, it is a good cat." This is a completely pragmatic statement.

Having served in such an army, Zhang Chaofan has also accepted the "black cat and white cat theory" and is also a thorough pragmatist. Therefore, when Zhang Chaofan was practicing, he felt that there were still many places in "Crazy Sword Technique" that were deliberately complicated for the sake of continuity. He believes that with the addition of these coherent moves, the problem of coherence is effectively solved, but when the sword technique uses coherent moves, the opponent can get a chance to breathe.

In a real battle, if you fight to the death with your opponent, even if you only give your opponent a fleeting chance, you may change each other's destiny, bring disaster to yourself, and leave the chance of survival to your opponent. Zhang Chaofan is a person who has received education in logical thinking and will never let this happen when he fights the enemy. Therefore, Zhang Chaofan conducted an in-depth analysis and dissection of the Kuangba Sword Techniques routine, and rearranged the Kuangba Sword Technique routines rationally, so that the Kuangba Sword Techniques routines only include the four types of chopping, chopping, beheading, and sweeping. The power is very powerful, and the moves are also very practical. Not only are the connections more reasonable, but there are no flaws at all. From the move to the end, it is done in one go. Zhang Chaofan applies simple and practical guiding principles throughout the improvement process, taking killing his opponents as the ultimate goal of improvement.

After a round of improvements in Zhang Chaofan's sword skills, none of the moves are used for defense. They are all open and closed offensive moves. The idea of ​​​​its arrangement is to attack, attack again, and then attack again until the opponent falls. Just attack and don't worry about running out of moves? Don't worry, after the reorganization, Kuangba Dao Technique is a magical cyclic combination, it has no end, it is endless. Because they are cyclic. Another magical thing about it is that any move can be used as a starting move, and any corresponding move can also be used as a closing move. With such a magical cycle function, are you still worried about running out of moves? Do you still need specialized defense? Uninterrupted offense is the best defense. Under strong offensive pressure, how can the opponent still have the energy to attack and counterattack?

After solving the problem of the Kuangba Sword Technique routine, Zhang Chaofan carefully practiced each move and every move based on the description and illustrations of the "Kangba Sword Technique". The main purpose was to understand the paths and methods of movement of energy and spiritual power in the moves, and try to master them. The force, timing and angle of the knife. He practices with thinking. If he feels that there is a slight flaw in a certain move, he will use the mechanical principles hidden in his mind and use logical thinking to accurately find the solution and correct the defective move. Improvement and perfection.

The improved and improved moves will not only deliver faster and more accurate power, but also make the force point more reasonable. For example, if you perform a 'cleave' move, the power will only flow into the hand, so that there is a small distance between the force and the center of gravity of the knife. When the knife chops down, the effect will be better; another example, if you perform a 'cut' move, the force will move At the center of gravity of the blade, the force coincides with the center of gravity of the blade. In this way, when the blade cuts down, it is like a mountain falling down, unstoppable, and the effect cannot be better. After improvements, these moves have become even more wild and domineering, and their power is simply not the same as before the improvements.

After making all the improvements, Zhang Chaofan focused on practicing the moves arranged in the new Crazy Sword Technique cycle. He practiced these moves until he was familiar with them and could use them subconsciously without thinking. He was also initially satisfied.

In order to become more familiar with the Kuangba Sword Technique and to prevent it from being used in special circumstances, Zhang Chaofan practiced all the moves recorded in "The Kuangba Sword Technique" and deeply understood the moral implications of other methods of using the sword. , understood part of the meaning of Dao of Knife. Zhang Chaofan felt that he had vaguely grasped the true meaning of swordsmanship, but he failed to grasp it for a while. In fact, Chaofan has an understanding of the way of the sword and has reached the edge of generating the intention of the sword. Once the intention of the sword is generated, Zhang Chaofan can control the knife in his hand with his mind, and the knife can give the opponent a sharp blow according to his intention.

Zhang Chaofan stopped practicing, summed up what he had thought during practice, weighed the gains and losses of practice, affirmed the correct approach, and made up for the shortcomings. Zhang Chaofan felt that today's practice went very smoothly. The reason for the smoothness was inseparable from the great improvement in his qualifications, because he felt that now, whether it was exercises or martial arts, as long as they were in his hands, he could quickly The understanding is thorough, and there is nothing that cannot be understood clearly.

In fact, this is inseparable from his rich knowledge and super understanding ability. The original "Crazy Sword Technique" was an earth-level martial skill. After some unrestrained improvements by him, the new "Crazy Sword Technique" has been upgraded to a heaven-level martial skill. Top quality. He also made two rubbings of Lieutenant General Hun Hai's improved "Crazy Sword Technique" with jade slips. Following his previous practice, he prepared one copy to be given to the family library for those who are destined to be in the family; the other was left at home. Practicing for relatives will give them more practical abilities. Now that he has mastered the "Taixu Confused Tracking Step" and the improved "Crazy Sword Technique", these two heaven-level martial arts, his strength has been inestimable. According to his mind, it may be an ordinary ninth-level practitioner of the Immortal Dao Qi Realm. They are no longer his close enemies.

It was getting dark and he didn't go out to eat. Because he told his mother that he did not have to go out to eat when he was practicing. Moreover, it was okay for a cultivator to go without eating for several days. Therefore, as long as he did not go to the restaurant to eat during meal time, he would not send anyone to call him to eat, so as not to It may disturb Zhang Chaofan who is practicing.

Zhang Chaofan doesn't plan to go to dinner tonight. He needs to think carefully about what he needs to do next. After making a plan, Zhang Chaofan is ready to continue practicing contemplation, cultivate his soul power to a stronger level, and lay a solid foundation for the next step of practice.

To know what happened next, please read the next chapter.