How to reverse your identity at the beginning of the game?

As time passed, some faith and willpower quickly gathered in Zhou Yang's body, but there was a problem: there was not much of this faith and willpower.

He thought of a problem, that is, he did not have a temple of his own, and the power of vows he absorbed now was all from Guanyin Bodhisattva, so if he wanted to speed up his practice, he had to build his own temple outside.

However, as a terrestrial immortal, he was not qualified to build a temple outside, so he could only rely on Guanyin to hold certain positions in the Great Leiyin Temple, so that he could improve his cultivation.

This is why Abbot Wanhua sent his disciples here to practice. He also wanted to improve the level of his temple or the number of Bodhisattvas he enshrined, which is directly related to his own practice speed.

Through this experience of refining Buddhist artifacts, Zhou Yang has come to realize more deeply the advantages of this kind of Buddhist practice. It is equivalent to absorbing another force at the same time as absorbing the immortal energy normally. The two forces do not conflict but complement each other!

This is why the high-level combat power of Buddhism is stronger than that of other immortal kings. After all, in the area controlled by the Pagoda-Bearing Immortal King, there is basically no existence that matches the combat power of Guanyin. However, in the Buddha Kingdom, there are four old Bodhisattvas and five new Bodhisattvas.

Including the return of desire this time, there are a total of ten powerful Bodhisattvas!

But the only drawback is that there are not many middle and lower level monks, because Buddhist practice relies on the power of faith, and it is impossible for everyone to become a Bodhisattva or Arhat. Most people are providers of faith rather than beneficiaries, which leads to a somewhat unbalanced power structure in the Buddhist country.

There are many people at the top who hold a lot of power, but the middle and lower levels have almost nothing to show for it.

Therefore, the cultivation vitality of the Buddha Kingdom is the worst! Overall, the number of immortals is not as good as that of other immortal king territories.

Wanhua, who had been slept with by Zhou Yang before, actually worshipped the Bodhisattva of Desire in the temple after returning.

This is a good thing for Wanhua and Yu Nian. After all, it will promote the recovery of Yu Nian's strength. It is also a good thing for Abbot Wanhua himself. After all, his cultivation speed has been accelerated.

In the entire Buddhist country, there are the most temples dedicated to the current Buddha, so the Buddha’s power is even stronger!

After all, many temples worship Buddha while worshipping Arhats or Bodhisattvas. Of course, most temples purely worship one Bodhisattva, Arhat or Buddha.

Now, the news that Wanhua worships the Bodhisattva of Desire has spread. Compared with worshipping the dead Buddha, Bodhisattva and Arhat, worshipping the living Bodhisattva and Arhat is more effective.

Therefore, some people also came to Zhou Yang to see if they could make some concessions and also worship the Bodhisattva of Desire.

Fortunately, no one came empty-handed. The male abbot must have brought treasures with him, and as for the female abbot, she not only wanted money, but also people.

A very bad trend has spread in the Leiyin Temple!

Zhou Yang's reputation of only taking money from others spread in the temples below, but on the surface Zhou Yang still looked like a disciple of a senior monk.

At this time, there were female abbots and male abbots queuing at the entrance of Zhou Yang's cave. It took the female abbot half a day to come out, while the male abbot took less than a cup of tea.

In recent days, the property Zhou Yang embezzled is equivalent to the wealth of a Daluo Jinxian.

Zhou Yang didn't think he was doing anything bad, because the Buddhist country had long been rotten, and it was no longer the Buddhist country that dedicated itself to all living beings. Everyone lived for themselves, which could be clearly seen from the Qianjin Buddhist Temple and other things.

Zhou Yang also didn’t believe that the senior officials of the Great Leiyin Temple couldn’t see it. The reason they didn’t object even though they saw it was because they were the beneficiaries.

So, he felt that there was nothing wrong with what he did.

Soon, statues of the Bodhisattva of Desire were also enshrined in large numbers, and some temples that had not previously worshipped Guanyin also began to do so, which led to the flourishing of the vows of the two Bodhisattvas.

Standing outside the Great Leiyin Temple, you can see that the faith and vows in the direction of the Guanyin Hall are no less powerful than those in the Buddha's Main Hall.

This makes some people happy and some people worried.

The power of the Bodhisattva suppresses the power of the Buddha, which represents a conflict, meaning that in the end someone will become more powerful and someone will become weaker.

Zhou Yang actually just played a role of adding fuel to the fire. Even without him, Guanyin and Yu Nian would have chosen to do so. It was only a matter of time before they ran into the Buddha!

On this day, the sky above the Guanyin Temple was covered with dark clouds. Zhou Yang was also frightened. He walked out of his cave and looked at the sky.

Seeing this scene, Zhou Yang found that it was similar to Wu Yue's recovery to the level of Daluo Jinxian, and even more powerful.

Therefore, he knew that he had to restore his desire, but he didn't know whether to do it in one step or in several steps.

Under normal circumstances, although the desire has been gone for these years, there are still many temples that have been worshipping her. When she returns, these faiths and wishes will return to her body and help her regain her strength.

Thunder rumbled in the sky, covering the entire Leiyin Temple. Even the main hall was shrouded in dark clouds.

This can be considered as a provocation to desire. Zhou Yang was terrified. He felt that he needed to continue to stabilize himself. It was not a good thing to challenge the Buddha now.

But if the Buddha does not take action, it means that there are some problems with the Buddha and it is not convenient for him to take action.

If that's the case, it would be even more interesting.

It also proves that the return of desire is not a rash decision.

At this time, Desire appeared in the air, with a Buddha wheel on his head, looking extremely holy. But even such a powerful Bodhisattva had been husband and wife with Zhou Yang!

When some believers saw the appearance of Desire Bodhisattva, they knelt on the ground.

Although Desire has disappeared for many years, it is still very well-known outside, especially in recent times, a large number of Desire temples have appeared, further evoking people's memory of this Bodhisattva.

The faith and vows accumulated over countless years were all concentrated on Yu Nian at this moment, and Yu Nian's cultivation quickly reached the level of a celestial being. But that was not all, he then reached the middle and late stages of a celestial being!

Great perfection of the celestial being!

The early stage of Golden Immortal on the mainland!

The middle stage of Daluo Jinxian!

The late stage of Daluo Jinxian!

After arriving here, the improvement of his cultivation has become basically stable. It seems that he has not reached the level of Great Perfection of Daluo Jinxian or Half-Step Immortal King in one go, but it is not far away. It probably won't take much time.

His current level of cultivation is not inferior to that of an ordinary Arhat. As long as it remains stable for a period of time, his level of cultivation will surely be on par with that of Guanyin, and even ordinary Arhats will not be able to compare to him!

Seeing this, Zhou Yang was also excited, because this meant that he had gained another strong supporter in the Buddhist country!

"Welcome back the Bodhisattva of Desire!"

At this moment, everyone's congratulations rang out between heaven and earth!