How to reverse your identity at the beginning of the game?

"Xianzhi, long time no see."

Zhou Yang entered Cen Xianzhi's cave and saw Cen Xianzhi sitting dignifiedly on a chair.

Zhou Yang directly picked up Cen Xianzhi and placed him in his arms.

Although Cen Xianzhi is the head of a sect, she is still a little woman at heart, looking forward to being cared for by men.

"Are you busy recently?"

Because Zhou Yang had not come to see him for some time, and Cen Xianzhi was a reserved woman and was too embarrassed to take the initiative to seek out Zhou Yang, so she always looked forward to Zhou Yang's arrival.

"Yes, I have been really busy practicing recently. Didn't you see that my husband and I have reached the late stage of Mahayana cultivation?"

Zhou Yang not only practiced spiritual practice, but also had affairs with many women, but this matter could not be disclosed. As long as it was not disclosed, everyone would pretend not to know.

"My husband is so awesome!"

It was also the first time that Cen Xianzhi called Zhou Yang his husband, and everyone shyly buried himself in Zhou Yang's arms.

"Come, husband, help you."

After saying that, he started his own helping process.

……

After one day and three nights, with Zhou Yang's guidance and help, Cen Xianzhi's bottleneck was broken, and his cultivation reached the late stage of Mahayana.

From now on, Cen Xianzhi is also a great monk in the Mahayana stage, and he is also the number one figure in the entire interface. Moreover, this person can also arrange the eighth level of the best formations. Maybe after reaching the realm of scattered immortals, he can set up the immortal formations.

This is very important. Back then, the master of the Immortal Formation Sect could arrange an immortal formation to kill an immortal. Once Cen Xianzhi became a loose immortal, with his help, he would probably set up an immortal formation again and directly trap and kill the immortal.

Only after killing the immortal can you ascend with peace of mind.

He is not worried about being found, because it is very simple. The immortal world must be extremely vast and unimaginably boundless. After all, immortals live as long as the sky. If this continues, after countless epochs, the number of immortals in the immortal world will be difficult to estimate. .

Once I ascend, who can find me?

There must be various forces in the fairy world, and the force corresponding to their three-realm ascension should be a not too weak force. This force controls the quota for ascension.

After all, ascending from the lower world to the spiritual world is also one-to-one on the ascension platform, and ascending from the three realms to the fairy world is probably a similar situation.

Of course, this is Zhou Yang's guess, because he has not seen the ascension platform in the Three Realms, so there may be irregular teleportation.

For example, if he ascends, he may randomly land anywhere in an area.

After thinking about it for a long time, Zhou Yang also felt that he was very funny. He was still in the late Mahayana stage and was still far away from becoming an immortal, let alone becoming an immortal.

After becoming a monk in the late Mahayana period, he began to freely travel through the three realms. He planned to visit all the areas except those controlled by the black devil.

Because in the late Mahayana period, he is not inferior to any Dzogchen monk in the late Mahayana period. In addition, the demon incarnation has been helping to bless him in the body. His strength is probably difficult to rival even a tribulation immortal.

Once all of his incarnations reach the late stage of the Mahayana, it is estimated that no two-robber immortals will be able to defeat them, and even three-robber immortals can fight back and forth.

Once he is promoted to a loose immortal, his cultivation growth will not stagnate, because his immortal crystals are full of evil, and some herbs in the ring space have begun to undergo special changes, seeming to be upgrading.

He first owned at least tens of thousands of spiritual plants such as elixirs and potions, and more than ten of them did not seem to be restricted to the eighth level, but were undergoing some changes.

He entered the ring space, squatted on the ground, and looked at an elixir that he had picked and planted before in the blue water world. This was an ordinary third-level elixir. Under normal circumstances, he would eradicate it, but Because the ring space is large enough, there is no need to worry about it.

Over the years, this elixir has blossomed and withered, and so on. Unexpectedly, it suddenly became an eighth-level elixir, and it has faintly changed beyond the eighth level.

It's just that the speed of this change is not very fast. Of course, after all, this involves the level of immortality. Zhou Yang can tolerate a slower change.

In the next few days, he went to the incomplete immortal formation to continue his enlightenment. Every time he came, he had new insights.

Cen Xianzhi's soul comes from the Immortal Formation. It can be said that the Immortal Formation belongs to Cen Xianzhi's companion Immortal Formation.

At the same time, the energy core of the immortal formation comes from the origin of the interface, which means that Cen Xianzhi can be regarded as the origin of wisdom.

After this understanding, Zhou Yang felt that his formation level had reached the eighth-level top level, and was no longer an ordinary eighth-level top level.

Now, the next step is to involve the level of immortals.

Zhou Yang knew that he still needed to slow down. After he began to have immortal roots in his body, it would be easier to comprehend the immortal formation.

The main process for a monk to transform into an immortal is to complete it in the Immortal Realm. This process is to shape the immortal roots. Only when you have complete immortal roots can you lay the foundation for becoming an immortal. Then you only need to ascend to become an immortal. Longevity Be equal to the sky.

After comprehending the Immortal Formation, he continued to travel to various places in an effort to learn more about this interface. At this time, his incarnation was practicing, so he took all the time to practice.

Soon, he had basically explored outside the area controlled by the dark devil.

At this time, he felt that there were no secrets in the Three Realms. When he was bored, he felt that the Three Realms were no longer fun, so he directly tore the boundary membrane and came to the starry sky.

It has to be said that the boundary membrane has become much thicker after the merger of the three realms. Generally, monks in the early stage of Mahayana can no longer tear the boundary membrane. The original interface door was closed due to the merger of the three realms, so now they can only rely on their own The ability to tear open the boundary membrane.

When he left the interface, he suddenly felt that it was very comfortable in the starry sky. Except for the lack of spiritual energy and demonic energy, everything else was fine.

He looked at the deep starry sky and saw some stars in the distance. According to the physics knowledge he mastered in his previous life, those stars should be the same existence as the interface behind him.

But it doesn't mean that he can reach there, because the light may have passed hundreds of millions of light years, or even billions or tens of billions of light years before it reached him.

So far, as Mahayana monks, they have not been able to reach the speed of light.

This means that he may fly until he dies, but may not reach the location of the starlight.

However, it seems that the monks in the Three Realms have never conducted much exploration of the starry sky, nor have they done any related research.

"Let's talk about it after we become an immortal!"

Zhou Yang felt that at least he would wait until he became a Nine Tribulations Loose Immortal in the lower realm. If the interface at that time could still allow him to exist, it would mean that he was an immortal.

If the interface rejects him by then, then he must ascend or be reincarnated.