Live broadcast: Ancient people accompany me to make up lessons

Seeing that the anchor was also carefully reading the information on Xinxue, everyone who had been curious for a long time also started to discuss it while watching it.

Dong Zhongshu frowned: "Although the source of Lu Wang's theory of mind comes from Mencius, the changes over the past millennium..." He really had a headache thinking about that Neo-Confucianism.

The article talks about the origin of mind science, and also brings it to the Cheng-Zhu Neo-Confucianism. The adjective "official ideology of Confucianism" really makes the Qin and Han Confucian scholars closest to the original Confucianism very distressed. They can all think of Huang Lao's Why are people laughing at them.

Huang Lao's people are indeed laughing, because Taoists believe that desire is also a part of human nature, and we should let nature take its course, guide desire reasonably, and then satisfy it. We despise Confucianism's attitude towards desire.

From this point of view, Neo-Confucianism is indeed still Confucianism, but it thinks of people more ideally and goes even further.

Hu Wusheng, a master of Confucianism in the Han and Wu dynasties, was already quite young. He was lying at home and reading the Neo-Confucian thing again, his hands shaking with anger.

He studied "Gongyang Zhuan", and he also believed that people could deduce and divide the stages of historical development based on it. He was not a rigid person.

But whether it was Neo-Confucianism, which was about "studying things to achieve knowledge" (the purpose of understanding the principles of nature by inferring the truth of things), or Xinxue, which was "to achieve conscience" and "unify knowledge and action", he felt that the problem was not small.

I won’t say much about Neo-Confucianism. I have already understood it before. Although the elimination of human desires does not mean the absence of desires, but the unity of reason and desire, the result is to suppress human desires and put shackles on people’s thoughts.

In this theory of mind, Lu Jiuyuan introduced the nature of the mind, opposed the idea that reason exists outside the human heart, and advocated that the heart is the reason, and that one can achieve heavenly principles through the pursuit of one's own heart.

Wang Yangming does it by developing conscience and integrating knowledge and action, so that there is nothing outside the heart and no reason outside the heart. His thoughts indeed have the shadow of Mencius.

A person of conscience is what Mencius said: "Everyone has a sense of right and wrong." The heart of right and wrong can be known without worrying about it, and can be understood without learning. This is why it is called conscience.

It seems that these two people, separated by a hundred years, developed the psychology very well and broke through the shackles of Neo-Confucianism. However, Hu Wusheng, who lived in the Han and Wu dynasties, and whose economic development was far less than that of the later Song and Ming dynasties, also had his own problems.

First of all, neither Neo-Confucianism nor Neo-Confucianism is recognized as Confucianism.

Secondly, there are very few people who can study nowadays. There are no poor students among the disciples accepted by the Confucian scholars, and the quality of the students is also uneven.

He said that he was gifted and "a person of enlightened nature." Hu Wusheng felt that he could understand that everything required talent. He was so gifted that he could realize it, but what about others?

According to the text quoted from "Zhuan Xi Lu", he also said that others still need to study things and temper themselves in everything.

But most people never understand it in their lifetime.

Buddhists and people like Li Tang and Wu Zhou who learned everything looked at this mind science and found it very familiar.

It's a bit Zen.

Practice in all things, temper yourself in the world of mortals, and achieve the transcendence of thought.

Disciple Gongsun Hong was on the side to persuade him that those things would happen in the future and happened in the host's world. In their current world, such things might not necessarily happen.

Hu Wusheng sighed: "This psychology is certainly breaking through the cage of Neo-Confucianism, but it has one thing in common with Neo-Confucianism..."

The teacher didn't finish what he said, but the smart student Gongsun Hong understood it instantly.

"The two are fighting over people's thoughts, not how to truly govern the country."

Hu Wusheng nodded: "When you go back today, you also pack your things and we go to Chang'an together."

All the things the anchors learned were considered techniques to them, but the Tao they learned themselves did not provide any soil for the growth of these techniques.

So those books and various terms came from outside.

He needs to find his younger generation Dong Zhongshu to discuss together how to make Confucianism better in the new era, at least not in the way that later generations will.

As for Wang Yangming's view that "the heart is inherently righteous, but people often cannot distinguish between good and evil, so they must cultivate themselves, be sincere, and become knowledgeable", many people in time and space have views on him, as well as the good and evil of Mencius and Xunzi. Opinions, all have different opinions.

Wang Yangming of the Zhengde Dynasty himself frowned more and more as he looked at it.

These are his thoughts in the future, but not his present.

He had only been ill for a few years after looking at bamboos, so he remained doubtful about the statement above that he still had to rely on looking at things to achieve enlightenment.

After seeing "Wang Yangming, Wang Xue was divided into eight", he himself frowned so much that he could kill a mosquito.

The Gongyang School and the Guliang School, which had not yet been divided into the Han and Wu dynasties, the Mohist School, which was divided into three in the Qin Dynasty, and many other divided schools and religions, all found this scene very familiar.

Looking back at the late Ming Dynasty, everyone interpreted the universe based on their own minds, which led to confusion and disorder in people's minds. Each party used mind science as an ideological weapon to defend themselves. Party disputes became fierce, leading to the collapse of China. After the fall of the Ming Dynasty, the Confucians who considered themselves still from the Ming Dynasty criticized the philosophy of mind...

The scholars of psychology and neo-Confucianism in the Jiajing Dynasty: Can you scold them individually, not all at once?

Some Confucian scholars in the Kangxi Dynasty nodded. This is how we see it. This article is quite accurate. The people above are all our teachers. These are indeed what they said, and those people are the ones being scolded.

Zhu Yuanzhang was really tired when he saw this just two years after starting his business.

He did have his original intention to use Neo-Confucianism to determine the imperial examinations, but these days, the criticisms of Neo-Confucianism in the Song and Ming Dynasties are also criticisms of the Ming Dynasty. Even if this is used to control people's thoughts, the consequence is that if they are suppressed for a long time, new thoughts will appear.

He didn't think that studying one school of thought could lead to the collapse of China's land. There must be many other things in between, but he also had to start thinking carefully about where Ming Dynasty's thoughts and imperial examinations would go in the future.

And seeing that the Ming Dynasty died due to party strife and that China was sinking, in the Song Dynasty where the old and new party governments were really fierce, Zhao Xu also began to worry.

Today I already have a copy of Cheng Yi's book. If there is any more tomorrow, let's send Cheng Yi away. Anyway, he is an old party member from Sima Guang's side and his senses are average.

In the Han Dynasty, Liu Che really wanted to choose an idea to stabilize the country. At present, Dong Zhongshu has not changed his mind of "sensation between heaven and man". He also has ordinary senses in the Gongyang School.

Seeing the development of this kind of learning in later generations, and the statement in the history textbook that "Emperor Wu of the Han Dynasty deposed hundreds of schools of thought and only respected Confucianism", he also began to hesitate.

Just a few hundred years later, even if Confucianism is not what it was in later generations, it will start to talk eloquently but not do practical things.

The Tang Dynasty and the Wu Zhou Dynasty had already gone through the stage of "talking about mysteries" that was popular in the Wei, Jin, Southern and Northern Dynasties. There were hundreds of years of chaos in between, and the constant integration and collision of politics, culture, religion, and nationalities. They were not very different from other dynasties. Same.

When they read this article, they almost always had the same expression as a subway grandpa looking at his mobile phone: The thoughts of later generations... are too new.

Kong Yingda, a serious Confucian scholar, could not understand it.

Wang Hua in the Hanlin Academy was very lucky. After the literati began to criticize the mind-study in the late Ming Dynasty, the article still fairly said that the reason for the collapse of the Ming Dynasty had little to do with the mind-study. Otherwise, he and his son would not be able to stay in the officialdom of the Ming Dynasty from today on. .

Anyway, thank you Tianmu.

Wang Shouren, who is currently doing everything: I’m tired, I’d better go study how to make bamboo move.

With the anchor's canopy, whether it is Yin Yang, Five Elements or the induction of heaven and man, it is all feudal superstition in front of science, especially the natural principles of Neo-Confucianism, because what science does is to explore the laws of development of all things, right, physics .

On the other hand, his psychology is not as crazy as he imagined. At least he can understand it at a glance. It is indeed a knowledge that teaches people to cultivate their sincerity, but the threshold is too high, and others may not understand it.

As for what is said later, modern times regard the study of the mind as the study of success, recruiting students, setting up classes, selling courses and selling books...

He was determined to study new objects.

You like to use him as a starting point to start a class and sell courses, right? Then let’s read these complicated formulas together.

He must work out more complex formulas. If he doesn't believe it, he won't kill them!

It had only been a year since Wang Yangming's death, and Zhu Houcong, who was not interested in either Neo-Confucianism or Psychology, saw the death of that Ming Dynasty again, and the strange feeling of chaos in time and space reappeared.

It seems that if he does not care about these schools of thought and the officials who have passed the imperial examination, the country will really perish in a short time.

The lucky spectator No. 18 was Gu Yuanjie, who was from the Jiajing Dynasty. He knew that he would definitely be scolded if he asked this question, but he hesitated for a long time and decided to ask it.

"Anchor, you clearly have female doctors, so why do you still see male doctors? And you doctors are so busy and see so many patients every day, don't you mind?

I also saw a male doctor touching someone's chest with something. Is it bad? "

He was a doctor himself, and there were not many female doctors in the Ming Dynasty.

Gu Yuanjie saw many families who were unwilling to call a doctor when their women were sick because of the great precautions between men and women. When the doctor was hired, he would put up a curtain and put a handkerchief on his wrist. He would ask questions, but he could only hear and hear. asked.

What effect can this medical treatment have?

They are doctors, not plague gods. There is no reason to treat a female patient, and her reputation will be lost.

He was very pleased that there would be no such taboo in future generations, and hoped that such ignorant people around him would disappear soon, so he decided to ask the anchor about this embarrassing topic.

Sure enough, when this question was asked, everyone in the previous dynasties, including the Song Dynasty, found it a bit incredible, and the doctors even found it ridiculous.

Doctors are treating patients, and you are here to be a moral model. Why do you care about the defense of men and women? According to what he asked, then even if people in the Ming Dynasty die, women can't see a male doctor?

People in the past have a new understanding of the constraints of Neo-Confucianism in the future.

["The male doctor who treated me is a doctor. Those two are interns, not attending doctors."

Xiaoxiao, who was also a little angry, knocked on the table: "In the hospital, they are doctors and I am the patient. There is only this doctor-patient relationship between us.

His job is to treat me, and all I have to do is treat me well, it's that simple.

If he refuses to see me a doctor because of this, then he is violating his job responsibilities and will be criticized even if he doesn't say anything. If my family doesn't let him see a doctor because of this, it can be defined as intentional murder.

There are also men and women working at the subway security check. There are men, women and children checking the pedestrians. This is their job and we must cooperate. There is nothing to avoid or be shy about.

We are all human beings, we just do different jobs. Neither people nor jobs can be said to be noble or inferior.

Of course, if you insist on being rich or poor, I suggest you directly screen for genes. Any disease-carrying genes are uniformly bad genes, and it is not recommended to inherit them. ”]

The aristocrats who originally wanted to argue, but felt that there was definitely a distinction between high and low between people and between jobs, lost their temper.

According to the anchor's statement and previous knowledge, genetic diseases are hereditary.

From a macro perspective, for the sake of the entire human population, it seems that it is better not to let these diseases be passed on to future generations; but when you think about the kind of disease that seems to be shared by grandparents and grandchildren in your own family, and you suspect that it is also a genetic disease, you suddenly feel uncomfortable. good.

If this is the case, then everyone would reject someone with a genetic disease like this in his family. If he marries a wife and has children, he will deliberately inherit junk genes.

Doesn’t that mean that you don’t even have the right to inherit?

Gu Yuanjie nodded, yes, that's right, everyone's job is human, there is nothing to be shy about.

It's worth it to be despised and scolded when I go back today. Anchor, please say more.

By the way, with the technology of your future generations, can you even check whether there is any disease in a person’s genetic code? How was this checked?

After the Qin Dynasty, people who knew the saying "Princes, generals and prime ministers would rather have their own kind" were stunned.

According to the anchor's statement, either everyone is genetically equal and there is no difference in 'race'; or they should go through genetic screening to find out the truly high-quality genes.

The guilty nobles naturally do not approve of the following approach of looking directly at the 'seed'. What if there is really a disease passed down in the family?

If you don't agree, just judging from genes, why are they nobler than the common people?

[I almost called the next one, but luckily she realized that she didn’t finish the question.

"Then what you are talking about probably refers to a stethoscope, which is a medical diagnostic tool used by doctors to listen to the beating of the patient's heart, lungs, and even blood flow."

This thing is indeed very basic. Xiaoxiao found out its structure diagram and shared it. 】

The doctors who had been wondering what the doctor was doing before understood.

This is also a means of ‘smelling’. With the aid of tools, it is indeed possible to observe patients more carefully.

They note down the structure and material of the stethoscope. The rubber is missing, and they can try to see if it can be replaced with something else. If it has become a basic diagnostic and treatment tool for later generations, it means that this thing is very useful. They are also curious about what they can hear specifically, even the blood flow.

Lucky viewer No. 19, You Jing, was from Jiangnan in the Qing Dynasty. She did not expect that she would be lucky enough to be on the list.

Before, I only knew that the anchor was injured, and I couldn't really see what she looked like below the waist. Today I saw her taking off the cast and buying shoes. After thinking about it for a long time, she finally couldn't help but ask.

"Anchor, won't your future female dolls need to have their feet bound?"