Tomie felt that this was probably not an illusion. His friend Hannya and his lover Hoshikuma Doji don't seem to get along very well.

It was so bad that even his young apprentice Hyakki Zao found out.

Hoshikama Doji dislikes Hannya. Although he doesn't know the reason, Tomie is a little narcissistic and thinks it may be because he gives Hannya his attention.

But why does Prajna dislike Hoshikuma Doji? Is Prajna the race’s own desire for exclusivity?

Because you have only a few friends, why are you hostile to people who might steal your friends' attention?

There was not much that Fujiang could do, but to treat the two of them as calmly as possible, and he was unprepared and forced to learn the skill of holding water on the surface.

But Hoshikuma Doji is his lover, and it is impossible for him not to be biased towards him.

Fortunately, Prajna didn't care much about this little favoritism after clarifying their relationship.

God knows why Tomie takes such good care of Hannya. The only thing I can say is that Hannya's voice is so similar to Hoshikuma Doji.

They traveled like this noisily for six full years, and except for returning to Kyoto every year to celebrate the New Year with Xuemei, they almost spent the whole time wandering outside.

The four of them have indeed become famous in the demon world. Although they are all notorious, fortunately, except for the star bear boy and the prajna blue bird who can't escape, Tomie and Hyakki Zao are covered tightly by their vests, and no human beings are found. identity.

The only person who was really hurt the most during this continuous journey was Ojiangshan. Every once in a while, Shuten Doji would receive unfriendly greetings from other monsters.

Fortunately, he and Ibaraki Doji were completely suppressed by their strength, which was also among the best among the demon kings.

During this period, the magician forces in Kyoto seemed to have captured the culprit of the clay sculpture magic spirit back then, a guy they were all familiar with, Ken Suo.

To be honest, Tomie wouldn't be surprised at all if that guy did such a thing. From the first time he saw him, Tomie knew that even among spellcasters, he was considered a very crazy one. If placed in modern film and television works, it would be the kind of mad scientist character.

The strange thing is his ending.

When it was found out that he had done such a thing, the elite of the conjurer's force naturally set out to clean it out before other forces found out.

Considering that he is a disciple of Tian Yuan, the current maintainer of the spell barrier in Kyoto, so he is temporarily detained somewhere outside Kyoto. There are too many mysteries surrounding him. When did he possess the ability to materialize human resentment? Is it a technique he possesses or a technique he successfully constructed later? Is he performing this behavior alone, or is there someone else? Help him later...

But the most horrifying part is that Kensuo died while in custody.

He was imprisoned in the mansion that Kamo Ga-ryu once bought in the suburbs of Kyoto. The elite on duty that night did not hear any strange noises in the room. When the shift came over to check on his condition, they found that he was already dead. The appearance of his death was particularly strange. , the upper part of his forehead was opened, and the brain inside had disappeared. There was a slight trace of blood mixed with some kind of secreted mucus, and there was no trace of a third person.

This matter is still being investigated by spellcasters. There are many madmen among spellcasters, and some like Kensuo have developed the ability to materialize human resentment into cursed spirits. Who knows if there will be someone who wants to obtain the knowledge in Kensuo’s mind? people.

No one knows if a person's brain is taken away and his memories during his lifetime will be obtained by others. Even if Kensuo has been labeled as a curse master, he is not very strong, but because of his relationship with his teacher, he knows There are a lot of secrets, so his status in the magic world is not low, so he must find out the true cause of his death out of emotion and reason. However, this has become the biggest unsolved case in the magic world.

There is another very important thing. During this period, Qingming got married to a girl from a commoner family named Lihua.

Tomie made a special trip back to Kyoto for this purpose and gave them a wedding gift.

In the eighth year when the four of them traveled together, the young disciple Hyakki Zao was forced to drag three with him, and none of his teammates had melee abilities. Therefore, he was trained to become a very powerful melee player, and he also practiced spells. Reluctantly, according to the current strict evaluation standards, he has been stuck in the quasi-special level position, and it is always difficult to make further progress. In terms of sorcery, it was obviously severely affected by the bloodline and had little development, so Hoshikuma Doji followed his own wishes and took them all over the country.

As the initiator of the bloodline, Shuten Doji could easily see that it was due to incomplete awakening of the bloodline. It was precisely because his monster bloodline was holding him back that others could not keep up.

Therefore, Shuten-douji gave the child two choices. Maintain the status quo. As a human being, his current strength alone and Tomie's connections are enough for him to live comfortably until the end of his life as a human being.

The second option is that the ancestor Shuten Doji uses his own demon blood to completely awaken the demon blood in his body, but the price is that he can only live as a demon from now on, especially after Tomie's death, there is no one to protect him. If he says so, he may never have the chance to integrate into the human world.

And because he is a return to his ancestors after all, even if he awakens the monster blood in his body, he will never be regarded as a real kindred spirit among monsters. Of course, if he is extremely powerful, just like Tomie, he can conquer most monsters as humans. If you defeat the monster, you will also be respected.

To be honest, it is difficult to give an answer to this choice right away, so Shuten Doji is willing to give him time to think about it slowly.

At the same time, he couldn't stand the demon kings who came from other places and came to him to settle things that Hoshikama Doji and Tomie did outside. (Although because of the behavior of those demon kings coming to settle accounts, Ibaraki Doji, a bellicose man, stayed in Oeyama. It can satisfy his desire to fight, but Shuten Doji is still annoyed by the frequent visits of those demon kings.)

So he gave the two of them an ultimatum: "It's not like you can't beat them. What's the point? If you don't agree, you'll fight until you agree. If you can't beat them, come back to me! I'll fight!"

……

It's very hard-core and has a very youkai mentality. What's terrible is that Shuten Douji really has this strength.

In order to more effectively help his two troubled children, he also re-organized the long-stalled Hundred Ghost Night Parade.

In order to finish the business quickly, Hoshikuma Doji changed his strategy and took Tomie directly to kill all the monsters in Neon except the sea. First, he gave them a direct duel with Hyakkiza. If the children lost, it didn't matter. Tomie goes up again and directly crushes the opponent with spiritual power.

Even if it is revealed that Fu Jiang uses spiritual power instead of demonic power, it doesn't matter. He is strong enough to crush the opponent without breathing.

Occasionally, when you really encounter a difficult situation, such as the Demon King Daitengu of Mount Kurama, who has always been at odds with Oeyama, you can just call Shuten Douji to come over and deal with it.

Finally, on the tenth year of their trip, they 'persuaded' all the land monsters, and Sugawara Michizane's two shrines were finally completed.

Tomie personally hosted the ceremony to send Michizane Sugawara to Takamagahara.

The scene of the resentful spirit ascending to heaven that day was seen by all humans, so it was on that day that Sugawara Michizane gained a lot of faith.

The mischievous god who had always maintained the appearance of a young man probably understood that he should not be seen by the world in this appearance, so he returned to the appearance of an old man before his death. Standing on the clouds, he told the world what he was doing: "I am Michizane Sugawara, in charge of learning and calligraphy."

After leaving these words, the aloof God of Knowledge covered his face with a folding fan, and quietly blinked at Tomie who was still presiding over the ceremony below. Along with the music in the sky, he walked step by step in the eyes of the world. The looming stairs in the clouds lead to Takamagahara.

Someone in Kyoto burst into tears. It was Sugawara Michizane's eldest son, the one who inherited Sugawara's name.

Sugawara Michizane's youngest son, Gojogawa, who was almost the same age as his father when he passed away, also had tears in his eyes. When his father passed away, he was about the same age as Hyakki Zao now. He never expected that he and his brother, who no longer recognized each other, could still see each other in person. Witness the day when my father ascends to the position of righteous god.

With the help of Sugawara Michizane's apotheosis, the most important part of Tomie's plan can finally be implemented.

The Heian Era was an era of elegance, elegance, and darkness.

Humans and monsters live together and occupy each other's living space. All conflicts are caused by having to come into contact and living together.

Even if Tomie becomes a lover with Hoshikama Doji, he still can't admire the love between humans and monsters. How can he want to help the half-demon that has been born, because even if he takes action, he cannot guarantee their outcome after losing his protection.

The rare brief peace due to the emergence of a common enemy has also cracked.

So Tomie had an idea a long time ago, to separate the living spaces of humans and monsters, just like Takamagahara and Weihara China (human world). This idea is really a bit whimsical, but it is not completely impossible.

What is still needed now is to open up an otherworld that is exactly the same as this world without affecting the living areas of both parties. This is still very helpful after gathering the power of all Yin and Yang Dao, Shinto and most monsters. If it is missing, this part must borrow the power of the gods.

The first thing Tomie asked Sugawara Michizane to do after becoming a god is to respond when Tomie makes a request.

Because I was worried that things would drag on for too long and the youkai who had finally been 'convinced' would change, so within less than half a year after sending Sugawara Michizane up, I immediately arranged for Onmyodo and Shinto from all over the country to arrive together with many youkai. The location they had arranged together for so many years, at the chosen time, they jointly used the techniques that Fujiang had perfected over the past ten years.

As for the priests in Kyoto, in Tanba Country, where Tomie was responsible for connecting everyone at the end of the dark battlefield, the most virtuous and respected old priest presided over the trance ceremony.

This time, because the gods need to come in their true form, Tomie is not the leader. He plays the role of the judge this time, responsible for judging whether the gods who come are real gods.

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