When I traveled through time and became a chief, I ruined the system.

One day, Luo Xiaofei took the prince Tianyi and other children of the royal family to play in the wild.

At that time, there were many farmers working shirtless in the fields. They drove their cattle and plowed the fields hard. If the cattle move a little slowly, the farmers will pull the ropes and whip them with whips.

The sun was blazing in the sky, and the sky was very hot. The skinny farmers and cattle were hungry, thirsty, very sleepy, sweating profusely, and panting. There are some small insects crawling on the plowed land, attracting many birds in the sky to compete for prey.

The prince saw the cattle plowing the fields so hard and being whipped and strangled with ropes until they were bloody and bruised; he saw the farmers plowing shirtless, being exposed to the scorching sun and covered with dust; he saw insects all over the ground. Being competed for food by a flock of birds can't help but feel pity and make you feel very sad, as if you and your loved ones are being tied up, it is as uncomfortable and painful.

He said: "Oh, sentient beings in the world not only have to suffer from birth, old age, illness and death, but also have so many unpleasant things. Why don't they abandon these worldly worries and find a place of peace and happiness? Why don't they want to get rid of the pain of birth, old age, illness and death? I'm going to find a quiet place to think about these things."

After the play, Luo Xiaofei led the other children back to his palace. The prince looked around, trying to find a quiet place. Suddenly, he saw a Jambudvi tree with lush branches and leaves, and immediately said to the attendants on the left and right: "You all go back! I want to practice here alone." So the prince came to the foot of the Jambudvipa tree and sat down on the lawn. Sit down and think about those great principles.

One day, there were five gods flying freely in the sky. When they passed over the Jamfu tree, they suddenly could no longer fly forward. They felt strange and talked to each other: "We have passed here many times before, relying on our own supernatural powers, either through Mount Sumeru to the place where the great king of Samana lives; or to the city of Luojiapundo, where there are many yakshas and demons. , can't stop it, why are we blocked today? Who caused our magical power to malfunction?"

After finishing speaking, he lowered his head and observed carefully, and saw the prince sitting cross-legged under the Jamfu tree. It was bright and majestic. The gods thought to themselves: "Is he the Brahma King in the world? Is he the Lord of the desert world? Is he the Emperor of the Sun and Moon? Is he the Chakravartin King?"

The guardian angel of the garden told the immortals: "This is not the Lord of Brahma, the Lord of the Desert, or the Emperor of the Sun and Moon. He is Luo Xiaofei's prince, the Crown Prince of Heaven. All immortals should know that the might and virtue of all the gods cannot match Prince, therefore, when you come here, your magical power is limited, so you cannot fly over." After hearing this, the gods descended from the sky to the prince, and each sang a hymn to the prince.

Luo Xiaofei finally understood that the so-called "science" he learned in his previous life was just a little bit of poor knowledge. More knowledge was still unknown, and much of it was even labeled as superstitious.

Such as fortune telling.

Fortune telling is a very broad and profound knowledge that has always received widespread attention from people. So what is the meaning of the Fire Wind Tripod Gua? I believe that everyone would also like to know the answer to this question, so let’s take a look at the meanings of the Fire Wind Tripod Gua. By learning the knowledge of fortune telling, we can better apply it to our daily life. So Next, let’s take a look at the meanings of the Fire and Wind Cauldron hexagram.

Sixty-four hexagrams: Fire, Wind and Cauldron.

Sixty-four hexagrams of Fire, Wind and Cauldron: Xiang said.

Orioles, ducks, and clams fall on the beach, clams, warblers, and ducks flap their wings. Fishermen gain when they come forward, but travelers feel at ease when they get lost.

This hexagram is the overlapping of different hexagrams (Xia Xun and Li). Burning wood for cooking means turning raw food into cooked food, removing the old and creating the new. The tripod is a great treasure and a three-legged symbol of stability. Cooking means having enough food and no more difficulties and worries. On this basis, it is appropriate to change and develop the cause.

Sixty-four hexagrams: Fire, Wind and Cauldron: career.

Have all the conditions to develop a career. With sharp ears and eyes, a calm mind, you should behave with a correct attitude, be strict with yourself, be prudent and cautious, have both strength and softness, cooperate with talented and virtuous people, and do not make any mistakes or make mistakes.

Sixty-four hexagrams: Fire, Wind and Cauldron: Do business.

After some hard work, I have been able to develop my business activities relatively smoothly and can overcome difficulties when encountering them. If you adhere to business ethics, participate in normal competitive activities, do not act rashly or have evil thoughts, and remain firm and self-sufficient, your business can develop greatly. However, if you do not live within your means, you will be left with nothing to gain and your career will be ruined.

Sixty-four hexagrams of the Fire Wind Tripod: Seek fame.

First of all, we should practice virtue and accumulate knowledge, be strict with ourselves, do not get caught up in resentment with others, be gentle and move upward, and proceed step by step. If it is put to good use by those who know others, it will have a bright future.

The sixty-fourth hexagram of the Fire Wind Cauldron: Go out.

It is not advisable to go out unless there is something important. Go out smoothly to develop your career.

Sixty-four hexagrams: Fire, Wind and Cauldron: Marriage and Love.

Personal conditions are ideal and smooth, but they should not be inconsistent with your own reality.

Sixty-four hexagrams: Fire, Wind and Cauldron: Decision-making.

Talented, quick to react, flexible in mind, and capable of adapting to changes at any time and adapting to the situation. Therefore, the future is promising, even if it is temporarily ignored, there is no way out and there is no defense, the ambition can eventually be realized.

What things can be predicted by the Yijing Ding Gua?

The Ding hexagram of the Book of Changes predicts the weather: three days of rain will bring wind, one day will be cloudy and one day will be clear.

The Ding Gua of the Book of Changes predicts Feng Shui: Yi Xin sentence, one of the three tombs has a broken appearance, there is a ya road, and the person is disabled.

The Ding hexagram of the Book of Changes predicts that when you seek wealth, you will surely succeed, and the most important thing is to break the signs.

The Ding hexagram of the Book of Changes predicts the family home: multiple people living together, not the ancestral home.

The Ding hexagram of the Book of Changes predicts marriage: it will definitely come true, and there will be talk of right and wrong.

The Ding hexagram of the Book of Changes predicts the value of seeing: Strive to gain sight.

The Ding hexagram of the Book of Changes predicts that the transaction will be successful.

The Ding hexagram of the Book of Changes predicts pregnancy: a boy will be born soon, fearing that the mother and baby will be uneasy.

The Ding hexagram of the Book of Changes predicts Tiancan: good luck.

The Ding hexagram of the Book of Changes predicts for travelers: I am afraid that there may be worries about those traveling with me on the way, and one of the three will not get along.

The Ding Gua of the Book of Changes predicts travel: it is advisable to travel in threes.

The Ding hexagram of the Book of Changes predicts seeking wealth: if three people seek it, it will be ill-gotten wealth.

The Ding hexagram of the Book of Changes predicts loss: the listed items are in the warehouse, and the lost items are in the southeast.

The Ding hexagram of the Book of Changes predicts the capture of thieves: There are three people in a deserted house in a rice warehouse.

The Ding hexagram of the Book of Changes predicts lawsuits: small disputes arise, so it is advisable to persuade them to make peace.

Detailed explanation of Fire Wind Cauldron Hexagram

[Original text] "Xiang" says: There is fire on the wood, a tripod. A gentleman maintains his destiny in the right position.

[Translation] "Xiang Ci" says: The lower hexagram of this hexagram is Xun, and Xun is wood; the upper hexagram is Li, and Li is fire. It can be seen that there is fire on the wood and the tripod is used to cook things. This is the hexagram image of the "Tripod" hexagram. A gentleman observes this hexagram, takes the method of tripod, stands upright and does not lean on it, and thus maintains his position upright, becomes the king's trust, and lives up to his mission.