Fantasy: The Book of Heaven at the beginning changes fate against the will of heaven

With his explanation, Lu Yunchang finally understood. Indeed, people may not even know the power they can unleash when they are angry.

Therefore, the power of lust is immeasurable. For example, in its most superficial form, love is also a manifestation of lust, so the power that two people in love can unleash will make even a monk moved.

The love is separated by mountains and seas, and both mountains and seas can be flat.

This is the power of love. Even as weak as a mortal, he can accomplish such incredible feats because of love, so what if he is a monk?

The practice of the path of passion is to infinitely stimulate one's own passion, so as to understand the mysteries of the path in the ocean of passion and pursue the power that passion can bring.

As Bei Tangxue narrated, the more Lu Yunchang listened, the more he felt that the path of lust was not simple. He couldn't help but sigh, as expected, every path was as vast as the deep sea, and a monk's life was just a struggle to survive in it.

The practice of the path of passion is also different from many other paths. It does not need to comprehend the world, but condenses the power of one's own passion to create a flower of passion.

The same goes for Lu Yunchang's way of talismans and formations, and other methods such as martial arts, swordsmanship, etc. are almost the same.

But this is only one way to enter the Tao. There are many other ways, such as the Tao of Passion.

It does not require you to think about it day by day, dream about it at night, or be with someone all day long. Rather, monks need to refine and stimulate their own passions. When they reach a certain peak, they will plant a seed of passion in their hearts. This is the way of emotions.

"The monks plant the Tao with their bodies and plant a seed of lust in their hearts. Then they need not only their own lust but also the lust of others to stimulate the growth of the seed. Finally, it will grow into a mature flower of lust."

Bei Tangxue said: "Once the flower of passion grows, it can be considered as the flower of passion entering the palace together."

In fact, monks who enter the Tao need to plant a Tao seed in their bodies, and different Tao seeds grow in different states. For example, Lu Yunchang's sword seed looks like a big tree, while the lust seed is a flower. flower.

The Tao seeds of the talisman formation are directly attached to the soul in the sea of ​​consciousness, turning into pure Tao patterns and integrating into the soul.

"The path of lust cannot break the body?" Lu Yunchang was a little confused.

"Yes." Beitang Xue said helplessly, "The stronger the passion, the more the monk's own will is required to resist it. He must not break his body to vent his passion. Otherwise, the power of his passion will be exhausted, and the Taoist base will be damaged and cannot be repaired. , if severe, the body will die and the Tao will disappear."

Lu Yunchang was speechless after hearing this. The way of lust requires arousing lust and absorbing the lust of others to strengthen oneself. However, the more this happens, the stronger the lust becomes. The monks also need to restrain themselves and not let it out wantonly.

This……

How is this different from self-abuse?

Aren’t monks practicing Taoism just letting nature take its course? Isn’t it just cultivation that suits your heart? Why is it that everything is reversed when we reach the path of lust?

Bei Tangxue saw Lu Yunchang's expression and smiled helplessly: "Do you find it difficult to understand?"

Elder Lu Yun nodded honestly: "It's indeed incredible."

Beitang Xue sighed: "That's why the sect stipulates that unless one's will is absolutely strong, one is not allowed to follow the path of lust."

Lu Yunchang asked curiously: "It is so difficult to practice the path of lust, has anyone succeeded in it?"

"Yes." When Beitangxue said this, her eyes actually shone.

"About eight hundred years ago, our sect gave birth to a stunningly talented and beautiful female ancestor. Her flower of greatness was already in full bloom, but then she suddenly disappeared for unknown reasons. The records about her within the sect are also vague, only saying Her transformation into a spirit and her previous deeds were mentioned, but what happened after that was only mentioned in a few strokes."

Speaking of this, Beitang Xue's face was filled with regret. The path of lust is like walking on a tightrope on a cliff, with the danger of destruction at any time. It is not known what happened to the senior ancestor named Yi Qingqing, whether he is dead or alive now.

Lu Yunchang also said with regret: "That's really a pity."

"Hey." Beitang Xue sighed, "Forget it, let's not talk about it. In addition to a few junior brothers who want to buy some talismans from Brother Lu, I also have a list of people who are going to sea this time. The time has been completely determined. My guess is correct. Including Brother Lu, there are a total of fourteen disciples. Junior Sister Weiwei and I will each lead a team."

"When will we set off?" Lu Yunchang didn't ask which team he was in. Jiang Ling's words before had made it obvious that he must be in the same team as Bai Weiwei.

Beitang Xue said: "We are leaving tonight, so Brother Lu needs to make preparations quickly."

"So anxious?" Lu Yunchang's heart skipped a beat when he heard this. He thought the results would not come out until at least tomorrow.

"There is nothing we can do." Beitang Xue said, "The overseas defense line is being intensively constructed, and changes will occur if it is too late."

"Ok, I see."

After the transaction was completed, Bei Tangxue was about to leave, but Lu Yunchang suddenly remembered something and asked: "Cousin Bei, I have always had a question. I wonder if you can answer it."

Beitang Xue turned around and looked at him: "Brother Lu, please tell me."

Lu Yunchang said: "I have been traveling in the past few years. The disciples of other major sects in other lands, especially the seed-level disciples, are basically competitive if not hostile. Why are we so harmonious in our Great Yong Kingdom?"

Beitang Xue was stunned when she heard this, then smiled bitterly and asked: "What is the most important thing for a monk to practice?"

Lu Yunchang was stunned, he really didn't know.

Seeing that Lu Yunchang couldn't answer, Beitang Xue said with a smile: "It's all about the word struggle."

"When we disciples talk about talent, it is not a matter of competition. At the same age and the same amount of practice time, if you have a higher level of cultivation than others, and if you are better than others, then more resources will be directed towards you. "

"Going out to explore and hunt for treasures is also a matter of competing for opportunities and magic weapons."

He looked at Lu Yunchang and said, "When monks practice, they compete with others, themselves, and heaven and earth. Wherever there are people, there will be fights. How can there be harmony?"

Seeing the confusion on Lu Yunchang's face, he said: "There is no harmony. It's just that the external contradictions outweigh the internal contradictions, so everyone has no choice but to join forces to keep warm. If one day the threat of the demon clan is removed, Dayong Kingdom will be like you saw Like other lands, maybe even more cruel."

As he spoke, he suddenly looked at Lu Yunchang and said, "Brother Lu, although I know it's impossible, I hope that by then you and I can still have a good time drinking and chatting like we did today."

After saying that, he turned around and walked away, leaving Lu Yunchang alone to ponder.

Indeed, when the external contradictions are greater than the internal contradictions, then everyone will unite. The Canglan Kingdom is not the same, the most real ones are the Mingwen Sect and the Moyun Sect. The two sects, who were originally dissatisfied with each other, put aside their prejudices and jointly resisted foreign enemies because of the Tianmu incident.