All Heavens: Starting from Douluo

"Going against heaven..."

Concubine Yan looked through her vocabulary.

I really couldn't find a suitable adjective, so I had to incarnate myself and praise the party: "Young man, it's good to be motivated. Moreover, as you are still a master now, you can curse and kill the founder of my Yin Yang family. In the future, there will be no limit. Besides, you You don’t follow Zou Yan’s example of replacing the way of heaven, but instead do the act of changing the world. If you call me aunt, then I, the aunt, can’t cause you any trouble, let alone stand in the way…”

Zou Yan, who had just died less than half an hour ago, let out an empty roar from the ground: You fart! ! !

However, Lin Chaoci and the others would definitely not be able to hear it.

Concubine Yan did not stop Lin Chaoci. Instead, she gave Lin Chaoci positive encouragement many times in her answers. The reason was not as positive as she said.

There are positive elements, but they are very small.

She and Lin Chaoci were both experienced.

The vision is relatively long-term.

Even though Lin Chaoci seemed inferior to her in terms of emotional response, it didn't mean that Lin Chaoci was younger than her, but that she took advantage of her status as a "mother" and was a little more unscrupulous.

Lin Chaoci just suffered a loss due to his status.

In terms of understanding of emotions, she is on the same level as Lin Chaoci.

They all touched the essence of emotion.

Ability to grasp one's own scale very well.

Because of this, both she and Lin Chaoci understood that the words she did not say contained the factors that led to her being abandoned by Heaven.

"The king regards his ministers as his hands and feet, and his ministers regard him as his heart."

"The king treats his ministers like dogs and horses, and his ministers will regard him as his fellow countrymen."

"The king treats his ministers like dirt, and his ministers will regard him as an enemy bandit."

Standing on the deck, admiring the undulating sea, Lin Chaoci suddenly said this, his tone full of emotion: "A copper wall and an iron wall can't prevent water from pouring in. No matter how strong the fortress is, it can't change the fate of being breached from the inside. If you If necessary, I can give you a promise, for example... to resurrect someone?"

"No need."

As soon as Concubine Yan heard this, she understood what Lin Chaoci meant.

Resurrect Yan Dan?

It’s better to say goodbye!

It's not that she's vicious.

She just said that she didn't want her daughter to be wronged again.

When I was young, love was vigorous and there was no turning back.

When I look back at my old age, I see that it is all ridiculous and flamboyant.

She really wanted to resurrect Yan Dan, but her purpose in wanting to resurrect Yan Dan was to question Yan Dan, how did you treat Yue'er during the years when I was imprisoned in the forbidden area?

Why is Yue'er so sensible at an age that should be innocent?

And Duanmu Rong!

Is this how I entrusted you to an orphan?

Is this how you take care of Yue'er?

For something like traveling far away, do you really feel safe leaving Yue'er to Lin Chaoci?

It's not that Lin Chaoci is not good.

There is nothing wrong with leaving your daughter in the care of your prospective son-in-law.

But this is from the perspective of the prospective son-in-law.

Quite unqualified from a guard's point of view.

Therefore, if she could resurrect Yan Dan by herself, she would definitely do so. However, she could not do it herself. Instead, she asked Lin Chaoci to help her resurrect Yan Dan. Obviously, there was no Yan Dan who was still alive and was questioned by her. With this value, she didn't want to see her daughter continue to be exploited by Yan Dan.

And utilization... is the mainstream of this era!

In the Spring Festival, Jia pardoned five thousand taels of silver and gave it to Sun Shaozu.

Su Shi exchanged concubines with others, and even exchanged concubines for horses.

These examples all illustrate how humble women's status can be in this era.

In this era, it is precisely the parents who make the final decision regarding their children's marriage.

Concubine Yan thought she understood Yan Dan's character. With Yan Dan's character, even though she would agree to the marriage after learning that Lin Chaoci could curse the land gods, this agreement contained too many benefits.

The result is the same, but the process is different.

For Yan Dan, this result satisfies him.

But this satisfactory result will leave the daughter caught between her husband and her father. Both sides are different, making it difficult to choose and let go.

In this case, if you die, you will die.

The dead Yan Dan was a more qualified and good father than the living Yan Dan.

However, when it came to resurrecting Yan Dan, Concubine Yan also had a question to ask Lin Chaoci. After categorically rejecting Lin Chaoci's proposal to resurrect Yan Dan, she changed the subject and brought the topic to the right track: "Zou Yan is dead. But Donghuang Taiyi is not dead. Zou Yan is a person, and Donghuang Taiyi is a title. With the structure of the Yin and Yang family, there must be an Donghuang Taiyi to avoid being leaderless. Moreover, Donghuang Taiyi must be a male, just like me and Moon God must be female, Xiang Jun must be male, and Mrs. Xiang must be female... Are you interested in being the Eastern Emperor Taiyi?"

"Donghuang Taiyi?"

"Not interested in."

Lin Chaoci really had no interest in being a younger brother: "Compared with Donghuang Taiyi, I would rather be Emperor Jun, but I don't know if your Yin Yang family has this position."

"No."

"But, yes."

Hearing the word "Emperor Jun", Concubine Yan became interested for a moment: "I didn't expect you to have such a deep understanding of the Classic of Mountains and Seas. Most people have never heard of Emperor Jun. This word only exists in the oldest book of mountains and seas." In the scriptures, the only ones that can find true records so far are the Taoist and Yin-Yang schools... It stands to reason that the Yin-Yang school does not have Di Jun, because Di Jun is the Emperor of Heaven, the Emperor of Heaven who controls the way of heaven. Most people cannot bear this name, so I don't recommend it to you. Try, but if you insist on this name, it’s not impossible. In this case, I will find you some books and you can learn Yin Yang. A land god who can kill Zou Yan wants to be elected as the Eastern Emperor of my Yin Yang family. Taiyi, and with a big plan to ascend to the throne of Emperor Jun, I think most people know what to do."

Emperor of Heaven, Emperor Jun!

An existence with a higher personality than Donghuang Tai!

Even in the novels based on the prehistoric model, Di Jun is the elder brother of Donghuang Taiyi, a legendary figure who single-handedly established the demon clan's heaven.

Just look at his wives to understand.

Xihe, the wife of Emperor Jun, was ten days old. ——Great Wilderness South Classic

There was a woman who was bathing in the moon. The emperor's handsome wife Chang Xi was born in the twelfth month of the month, so she began to bathe. ——Great Wild West Classic

One is the sun god.

One is the moon god.

Both of them are Di Jun's wives.

As for Lin Chaoci, can he suppress this fate?

"It's just a title."

"There is no name in this world that I cannot bear."

With a flick of the sleeves, the sea is flowing.

Lin Chaoci stood on the deck of the mirage.

Staring at the distant Xianyang City and Xianyang Palace.

After thinking for a moment, he replied: "The rest of the matter will be left to you. I am going to Xianyang to meet the First Emperor and ask him what the First Emperor who made the twelve gold figures wants to do."

"The twelve golden men are the same as the nine tripods."

"Suppressing the destiny of the world is a tool of destiny."

The Yin-Yang family is a professional sect that studies astronomy and geography among hundreds of scholars, and may also involve chemistry, because the theory of the mutual reinforcement and restraint of the five elements was proposed by Zou Yan. Concubine Yan, as the Dongjun of the Yin-Yang family, also taught it to Zou Yan One of her disciples, regardless of her opinions on Zou Yan, her knowledge is solid: "Qi Luck is not limited to tools. Jiuding is passive. Qi Luck has been lost and turned into Canglong Qisu. Today, the next unification , and then cast twelve golden figures, in order to absorb the destiny of the world and control the destiny of the country, I am afraid that the First Emperor also had the idea of ​​​​going against heaven..."