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On the day when the Hebrews demonstrated and were vandalized, smashed, looted and burned, although the Chinese shops called the police, the American police were not dispatched.

In fact, they were dispatched, holding batons and riot shields and setting up fences on the dividing line of Block 163 in preparation. If the marchers only cause trouble in Block 163 (Chinese business district), the police will not care; but you cannot take the opportunity to sneak into other blocks. To set fire to and smash things up.

Such behavior also angered local Chinese residents, and the local Chinese community began to smash Hebrew shops in retaliation.

But the police later arrived and arrested many Chinese rioters.

Because of the unfair treatment by the police, the Chinese in Block 163 are even more angry.

Urban management in the United States is a community self-governance system, a citizen self-governance model with community committees as the core, separation of deliberation and action, and broad opportunities for citizens to participate.

The United States itself is a society with many immigrants, different beliefs, different customs, and diverse cultures. Immigrants from different regions, different ethnic groups, different beliefs, and different cultures have established a nation-state community on the land of the United States, helping each other and building communities. On the basis of this, the "mosaic" social structure and cultural structure characteristics of the United States have been formed.

Block 163 is the area with the highest concentration of Chinese Americans in Miami. Tens of thousands or even hundreds of thousands of Chinese Americans live in this area. Unfortunately, Chinese Americans do not seem to like to participate in political life. Block 163 is obviously a community dominated by Chinese Americans, but 163 Block is obviously a community dominated by Chinese Americans. The community committee has few Chinese members.

In other words, it is obviously a Chinese-dominated community, but the people in charge and making decisions are actually other minorities, such as Hebrews.

Urban administration in the United States is an operation mode in which the government is responsible for planning guidance and financial support, and community organizations are responsible for specific implementation.

Therefore, all matters in the 163 Street community are completely decided by the 163 Street Community Committee. The local police dispatch is actually under the orders of the community committee. It can be said that even the President of the United States cannot mobilize the police in the 163 Street neighborhood. Only the mayor of the city and the community committee Can!

This is why the governor of Texas in the United States in 2024 dares to directly oppose the president of the United States because of his immigration policy! The governor even dared to mobilize state troops to openly confront the National Guard sent by the President of the United States.

The current incidents of beating, smashing, looting and burning have resulted in serious damage to Chinese shops in Block 163 due to the differential treatment by the community committee; however, the police station mainly arrests Chinese residents who are causing trouble.

"In the past, two recreational marijuana shops were established in our 163 block, despite the opposition of almost all Chinese Americans; now they are marching, smashing, looting, and burning our shops, and the police do not care, while we Chinese go to the Hebrew shops. He was arrested, this is clearly discrimination, we want to protest!" Angry Huayi people shouted on the streets.

Zhao Yishen asked a familiar Chinese friend why this happened.

"In fact, the fundamental reason is that we Chinese are apathetic towards politics. No one wants to engage in political life."

In the early years, Chinese Americans suffered from discrimination and exclusion in America, and were no better than black people. The United States had promulgated Chinese Exclusion Acts and anti-Chinese violence, which resulted in the early batch of Chinese Americans being distrustful of American politics and lacking a sense of belonging.

The new Chinese immigrants may have better conditions, but they are more willing to do business, lack political knowledge or interest, and care more about their own lives and work rather than social and public affairs.

Nowadays, the second or even third generation of Chinese who were born or raised in the United States are faced with confusion and conflicts about their identity, or are unwilling to participate in politics due to the influence of their parents.

Compared with blacks, Caribbeans and even whites, most Chinese children have better academic performance. After finishing college, they are more likely to engage in education or academic jobs that are more respectable for their parents, rather than being a civil servant.

In the United States, civil servants at the grassroots level, let alone their rights, are only at normal levels of salary and benefits. To put it bluntly, it is a pure job. It is incomparable with civil servants in China. In China, first of all, the salary of civil servants is higher than the local average, and other benefits are (Insurance, provident fund, etc.) are at the absolute highest level.

But in the United States, children of Chinese origin have better academic performance, and civil servants are relatively poorly paid, so they are naturally unwilling to engage in politics and social public affairs.

"In other words, although there are hundreds of thousands of Chinese living in the 163 Street community today, the people who make the decisions are Hebrews, Caribbeans and blacks?" Zhao Yishen asked with a frown.

"Yes, most of the members of the community committee are their people. There are only one or two Chinese in it, but you know American politics. They are all voting systems. It seems fair, but this is a "winner takes all" and the loser It’s meaningless. Even if there are one or two Chinese on the committee, you can’t make decisions on almost anything unless you occupy a majority of the seats on the committee, so that you can truly effectively protect the Chinese people.”

The farce lasted for a day, from the morning when the Hebrews paraded and the team began to smash, smash, loot and burn Chinese shops, followed by the Chinese counterattack, and then the police came out to arrest many Chinese members who were causing trouble, until it was dark on the streets at night. It just calmed down a little.

The crew has not been filming in the past few days, because several key personnel, including the director, have to go to the police station every day to assist in the investigation. Others were also under surveillance by the police, and with the Hebrews parading and causing trouble in the past two days, everyone had no choice but to hide in the hotel.

It was in this chaotic and panic situation that Lao Xie and the barrister invited from New York came to the 163rd Block of Miami.

In a coffee shop, everyone met.

"Things seem to be getting more troublesome. Today, local Hebrews paraded in the streets to cause trouble and even had conflicts with Chinese people." Zhao Yishen briefly introduced what happened today.

Lao Xie had not yet spoken, "What does their parade have to do with you?" The barrister looked at everyone.

"Isn't this the masses exerting pressure?" Zhao Yishen said instinctively.

"What pressure?" the barrister asked, spreading his hands.

"Aren't the masses expressing their dissatisfaction with the death of the Hebrew scholar, so they took to the streets to demonstrate? Isn't this to put pressure on the police station or the government?" Zhao Yishen thought for a while.

"You are overthinking it. They are marching on the streets just to gain a sense of presence, and then hope that the government will help them improve their lives. It is not directed at the dead people or you, but it is even simpler for the black people mixed in. For the public Grab some food and small products, because the law does not punish the public." The barrister replied easily.