Is it okay to not do anything after rebirth?

How could Zhiming refuse to agree? He would think twice about donating money to other people's charity foundations, but he would never hesitate to donate money to Jackson's charity foundation.

Besides, with Jackson as the spokesperson for Bingyugou, the influence will be huge, and this deal will definitely not be a loss.

It took them almost six hours to walk the entire southern route. Jackson kept praising him all the way, saying that the beauty of the mountains and rivers here was the only one he had ever seen in his life.

The best part is not only the beautiful scenery, but also the winding paths.

The path is winding and winding. It is clear that the mountains and rivers are exhausted, but there are always dark flowers and bright flowers.

Especially the mountain spring is so cold that taking a sip is like drinking a stream of nectar.

When everyone returned to the ferry, Na Zhiming saw the Four Treasures of the Study in the reception hall. He suddenly became very interested, borrowed paper and pen from the service staff, and wrote down a poem:

Bingyugu Travel Notes

I have often heard of the beautiful scenery in Guilin, but now I can see it in Bingyu Valley.

The clear spring water in Shuanglong Lake is full of interesting rippling blue waves.

There is a stone on the edge of Range Rover Peak, and there will be a different world after the tiger turns back.

There is sincerity in the place of worship, and romance is heard under the goddess's peak.

Seeking Avalokitesvara in the Tongtian Cave, the drunken Buddha can only appear with your heart.

You can see the red sun in the sun-viewing pavilion, and the spring water in the Shengshui Temple is sweet.

The Buddha's light illuminates the Prajna Cave, and the watchtower overlooks the mountains.

The Immortal Tunnel is the only place in the world where beautiful mountains and rivers are found.

You must know that Na Zhiming is a person who has worked hard on calligraphy. This hand of regular calligraphy immediately amazed Jackson and others, and they were even more impressed by Na Zhiming.

When the scenic spot management team set up here saw that it was the boss's handwriting, they quickly found someone to frame it and hang it in the middle of the reception hall.

After bidding farewell to Yang Songping and heading back to Yanjing, Na Zhiming specially arranged for everyone to find another way around Fuxing City.

Speaking of Ruiying Temple in Fuxing City, because of Na Zhiming's investment in Fuxing City, it attracted more floating people and made the incense more prosperous.

It was already noon when a few people arrived at Ruiying Temple, but even under the scorching sun, they could still see an endless stream of tourists and believers, devoutly entering the temple to burn incense, worship Buddha and pray for blessings.

Although it was August, the hottest time of the year, Ruiying Temple was surrounded by a circle of big trees, and because it was adjacent to a reservoir, everyone felt a bit cool while walking on the tree-lined path. Xixi.

As a Christian, Dailimen tried his best to dissuade Jackson from visiting the temple, but Jackson was affected by Na Zhiming's previous words and waved his hand to indicate that Dailimen didn't have to go, but he must go.

In the middle of the main hall, I, Buddha Tathagata, are enshrined, and on the left and right side are eighteen Arhats.

Although the lights in the hall are dim, and the appearance of the Eighteen Arhats is really strange, it stands to reason that it will give people the illusion of coercion and intimidation.

However, in the eyes of the majority of believers, these designs and arrangements have a solemn and solemn feeling here.

Na Zhiming had already asked Wang Qi to arrange for a monk to sing the Great Compassion Mantra a cappella while banging wooden fish.

This was the first time Jackson walked into the temple, and he was immediately shocked by the different atmosphere of Buddhism. He is the kind of extremely sensitive artist who observes things meticulously.

Every decoration in this hall amazed him. Compared with the style he had been exposed to in the church since childhood, he had a different feeling in his heart.

Especially the monk singing the Great Compassion Mantra while knocking on the wooden fish. This arrangement was like the soundtrack added to the most exciting part of the movie, directly wedged into Jackson's heart.

Jackson felt that the restlessness in his heart for a long time suddenly completely dissipated. His whole heart was filled with the word ethereal, followed by calmness and nature.

Amidst the sounds of the wooden fish and the Great Compassion Mantra, Jackson raised his eyes and looked at the statue of Tathagata for a while. Somehow, he felt blessed in his soul, and he bowed his head and bowed down.

Strangely enough, no one taught him how to pay homage, but he was as proficient as if he had done it thousands of times. He was on the ground doing the big homage and refused to get up for a long time.

When Na Zhiming saw this, he breathed a sigh of relief.

If Jackson could get spiritual cleansing from the inside out through this, it would not be in vain for him to put in all the effort.

Na Zhiming had long expected that a great artist like Jackson would have an understanding that ordinary people could not match, so he made such an arrangement.

As soon as Na Zhiming waved his hand, everyone else bowed and exited the hall, leaving only Na Zhiming and the monk.

Jackson lay on the ground and paid homage for a long time. It was not until the monk next to him sang the Great Compassion Mantra seven times that he slowly got up.

When Na Zhiming saw Jackson clasping his hands together without any instruction, he murmured along with him, tears already streaming down his face.

This is finding spiritual refuge.

Another Great Compassion Mantra passed, and the monk stopped singing, but the sound of the wooden fish continued, and he opened his mouth and said:

"The donor is curious, why can't he control his feelings when he sees my Buddha? Why can't he burst into tears but feel happy in his heart?"

Na Zhiming took the initiative to translate for Jackson without waiting for him to ask him questions.

Jackson nodded repeatedly.

The monk said again:

"The donor couldn't help but burst into tears when he saw my Buddha. This is because he had a predestined relationship with me in his previous life or several previous lives.

How can I not shed tears for no reason when I meet my Buddha again in this life?

And the deeper the relationship with Buddha, the more tears will be shed.

Like this donor, his relationship with my Buddha is not very deep.

And the joy in your heart is because you feel the compassion of our Buddha. The Buddha's light shines on your heart and wipes away the dust for you. How can you not feel joy in your heart? "

Na Zhiming secretly gave a thumbs up to the monk.

But this monk is no ordinary monk. His name is Lobsang Chenglai Yixi Jiancuo. He is one of the leading lamas of Ruiying Temple and a living Buddha.

Only he can do this thing that Zhiming arranged in advance. After all, he is the one who presides over every major event in the temple.

He is well-informed and has rich experience in the business of communicating with believers. He is absolutely familiar with fooling a simple-minded person like Jackson.

No, his cultivation is extremely profound and he knows everything about Buddhism. He can pick up a destined person like Duhua Jackson at his fingertips.

At that moment, Jackson was in the main hall asking the Living Buddha about his questions.

The Great Lama's Dharma principles are indeed profound, and he gave clear and clear answers to Jackson's confusion.

Of course, even if the interpretation was not consistent with Jackson's current situation, Zhiming would just do some processing during the translation.

When Jackson finally asked:

"Master, why are there so many wars, hunger, and injustices in the world, and why do humans have so many troubles?"

Na Zhiming waited for the great lama to finish speaking and helped translate:

"The Buddha said that there are eight sufferings in life:

Birth, old age, illness, death, parting from love, long-lasting resentment, not being able to get what you want, not being able to let go.