Others show their swords, I show my missiles!

Chapter 149: Many unjust deeds, the Japanese are abandoned

On this day, an opportunity came.

There are two doctors from Sakura University in the headquarters hospital. One is the most sought-after surgeon; the other is a traditional Chinese medicine doctor who later also did some surgical work.

There are also people studying Chinese medicine in Sakura Country.

When they were working in the headquarters hospital, whenever the soldiers heard their cherry-blossom-flavored Chinese language, they would always jump up and pull out their guns. Some of them, who were found without guns, tried to engage in hand-to-hand combat with Sakura Country doctors regardless of their injuries.

The soldiers hated the Japanese so deeply that it became a conditioned reflex for them to kill the Japanese.

These two highly skilled doctors always face life-threatening danger during their work.

Although these two doctors are accustomed to seeing life and death and don't care about their own safety, this makes these two doctors feel that our place is too "barbaric." It is not as good as the southerners they imagined. An air of elegance.

There were more wounded people on the frontal battlefield in the south, and after work, they could also play chess, play the piano, and drink tea. In the north, none of these are available;

Southerners often use "zi" to address people, such as calling Liu Bei "Xuande", which shows that they respect others; while in the north, Lao Zhou, Lao Wang, Xiao Li, Tiedan'er, etc. are all such crude names. , very casual.

In the Independence Brigade, two people, one in his early 30s and the other in his 20s, were called "Old Li" and "Old Zhao" all day long. Can this age be considered old?

No one can play the piano, but there are some who can play the charge horn. This is not the melody I like.

No one knows how to play chess. There are a few people who know how to play Chinese chess, but I don’t know how to play it. It feels a bit similar to the "Shogi" played in my own country, but it is very different.

What I am good at is Go.

Among the people I have come into contact with, almost no one can play Go. Only a limited number of two or three people at the top are said to be able to step down. One of them is in the Jiangnan area and is said to be quite good at chess.

The more famous Go master in China now is "Nan Liu Bei Gu".

At this time, even "Beigu" was in the south.

Moreover, in terms of chess ability, even the two nationally famous Go masters are far behind compared to the masters of Sakura Kingdom.

My own chess ability is close to the rank. It is too difficult to find someone who can match me in China, even if I take the initiative to give up!

Since I came to China, it has been two years since I played a game of chess to my heart's content!

He has been in China for a long time, almost ten years. He was in Northeast China in his early years; after 1937, he also went to North China and Jiangnan.

In the past ten years, he has traveled to many places in China.

Chinese folk customs are simple and hospitable. But he is not very friendly to the people of Sakura country.

I am a doctor. In my eyes, when the Chinese and Sakura people are sick or injured, they all have only one name: "patient". I will treat them all equally.

But the Chinese people don't appreciate it. Many times, they would rather die of illness than receive their own treatment. It's very puzzling.

Until one day, a Japanese soldier was injured. The shrapnel hit his lungs, and some of the shrapnel was close to the heart. The wound was infected, and his life was hanging by a thread.

Even if he is treated, it will be like a Chinese saying: "A dead horse is treated as a living horse doctor".

Looking at the pleading eyes of the soldier, he did not hesitate and used superb skills to pull the Japanese back from Amaterasu.

The operation was successful, and he felt extremely relieved to see the soldier regain consciousness and gradually improve.

For a moment, it seemed as if he was the savior.

After rescuing a high-ranking official, he also received a reward from the Japanese army: he found a Go master from China to play several games with him as a guide to improve his chess skills.

In 1937, he followed the army to North China.

By chance, he met the soldier who had been treated by him again. The soldier was still very grateful to him and gave him a roast chicken.

But something happened that made him unable to let go for a long time...

One day, a strange laughter of "Charming, Charming" and a woman's cry came from a house.

He didn't find it strange at all: people always have that need. The country transported many women who voluntarily came to China to solve the needs of the soldiers.

But what was different this time was that after a while, a gunshot was heard. The woman's voice stopped suddenly.

There is nothing surprising about gunshots, which can be heard almost every day.

The Japs who walked out of the house next made his eyes wide open: it was the Japs soldier that he had managed to pull back from the gate of hell after all his efforts - Inukai Isoroku!

Not only was it such a coincidence, but he also saw a long-dead baby on his gun. He walked out chatting and laughing with a few Japanese soldiers, sorting out his clothes as he walked.

The soldier also saw him, went over to pat him on the shoulder, and said enthusiastically: "Shui Sang, if you have time, please taste the Chinese flower girl and..." He glanced at his bayonet.

Doctor Shui swayed his body and avoided Inukai Isoroku's hand.

The surname "Shui" is the Chinese name he gave himself. His Chinese name is Shuiyuan.

He admires the thousands-year-old Chinese culture.

Good at water control. Water is good for all things and has tranquility. It is disliked by everyone, so it is close to the Tao.

I originally wanted to be like water: nourishing all things without competing with them. So I changed my surname to "Shui" in China.

Now, the person he saved killed someone, and he killed two people with cruel means, one of which was an infant.

Didn’t he indirectly kill innocent women and babies?

He felt extremely guilty.

Return to the tent and take out your treasured scalpel shaft. This was given to him by his teacher, asking him to use it to save more people. He always believed that saving lives and healing the wounded was a great thing.

But now, the more people he saves, the more people will die in the end.

The people he saved were all dressed as beasts, but innocent people died because of it!

Although he had no intentions, these people died because of him.

Involuntarily, his hand holding the scalpel began to tremble.

He muttered to himself: "Save people, kill people, kill people, save people..."

From then on, every time I used a scalpel, my hands would shake as long as I was treating Japanese soldiers. I was struggling in my heart: should I save him or not? If he doesn't save it, it's still a life after all; if he saves it, will he kill more people?

Gradually, the Japanese thought that there was something wrong with his body, such as Parkinson's disease, which causes trembling hands. Moreover, Parkinson's disease could only be remitted at that time, but could not be cured.

Since he could no longer hold a scalpel properly and there was no shortage of people in Western medicine, he was transferred to a veterinarian.

The irony is: when he needs to operate on horses, cows and other animals, his hands are good.

I don’t know why there are problems with the hands when treating Japanese soldiers, but there is no problem when treating animals.

Here, he met a partner, Dr. Shan, who was renamed "Shan Yueguang" after coming to China.

He is also from Sakura Country, and what is different from him is that he studied Chinese medicine. In Sakura Country, it is called Han medicine or Kampo medicine. His family is a family of traditional Chinese medicine.

After September 18th, widespread military recruitment began in Sakura.

He originally wanted to be a general doctor in China, but if there are two or more men in the family, he must serve in the military.

He is the second eldest son in the family. In order not to delay the future of the eldest brother, he served in the military for his brother.

Because he did not study surgery, or even general Western medicine internal medicine. At that time, Kampo medicine was not taken seriously in Sakura country, so he was not treated as a doctor.

He only wants to save people in his life, not kill people. So he wrote veterinarian as his occupation. I thought: Veterinarians shouldn’t have to go to the battlefield to kill people, right?

They happened to be together with Dr. Shui.

Doctor Shui was transferred from a surgeon and did not need to go to the battlefield to kill people. But Dr. Shan couldn't do it. The Japanese didn't treat him like a doctor. If there is a war, he also wants to kill people, and his ideal is to save people. He would rather kill himself than others.

He had seen the atrocities committed by the Japanese in the Henan area, and they were even more cruel than what Dr. Shui had seen.

Dr. Shui's experience was indoors, but what Dr. Shan saw was in public: a group of Japanese soldiers snatched a two- or three-year-old baby from a Chinese woman, strangled him to death, and threw him aside. They started taking turns... and finally killed the woman.

From then on, he developed a hatred for his country.

After getting acquainted with Dr. Shui, since they both had similar experiences and both were studying medicine, the more they chatted, the more they became more and more speculative.

Finally one day, the two reached a consensus and wanted to leave the Japanese army. To put it simply, it means being a deserter.

If this matter is found out, not only will the two of them be hunted down, but their family members in Sakura Country will also suffer.

So, what a determination it takes! The atrocities committed by the Japanese are so intolerable to the people of Sakura Country!

Later, the 10th Division he was in at the time fought against me on the battlefield. One night, a figure snuck out against the wall.

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