Prehistoric: Twin lotuses with parallel stems

Qingxuan and even Qingqiu's disciples did not pay much attention to the turmoil in the human realm, but they themselves were destined not to be affected by the calamity of the Conferred God.

After all, for Qingxuan, the more clearly he could sense the axe light hanging above his head, the more pressured he could inevitably feel.

In comparison, he doesn't need to worry too much about the matter of deifying himself. The expected results will come eventually.

Even if any accidents happen, Daozu Hongjun will clean up the situation.

But for other people, they could not be so calm. Many powerful monks were always keeping an eye on the situation in the human realm.

At present, the matter of deifying is no longer a secret.

Among them, the trends of the Chan and Jie sects have also attracted much attention.

Among the four great saints' teachings, the human teaching only taught one disciple personally, so there is nothing to pay attention to.

The roots of Western religion are far away in the West, and only a few people know about it. Some of the abandoned followers recruited by Western religion have already been killed.

The rest are the Chan sect and the Jie sect. The atmosphere between the two sects is quite subtle.

Previously, the disciples of Jiejiao were the more active ones, but now it is heard that the Saint Tongtian left a message in front of the Biyou Palace, admonishing his disciples to practice in seclusion more.

The disciples of the Chan sect have been quite active recently. The threshold for accepting disciples in the Chan sect has always been extremely high, but the Twelve Immortals of the Chan sect have successively accepted disciples in the past thousand years, especially in the past few decades.

The most famous second-generation disciples of the Chan sect at this time were Yang Jian, a disciple of Jade Ding Zhenren, and Nezha, a disciple of Taiyi Zhenren.

In addition, the identity of Yin Jiao, a disciple of Guangchengzi in Taoyuan Cave of Jiuxian Mountain, is quite thought-provoking. He is the son of King Di Xin of Shang and Queen Jiang. He was rescued when Queen Jiang was executed and now he has become a disciple of Guangchengzi.

Chi Jingzi of Yunxiao Cave in Taihua Mountain, his disciple Yin Hong, the younger brother of Yin Jiao.

There is Ju Liusun in Feiyun Cave of Jialong Mountain, and his disciple is Tuxingsun.

Manjusri Bodhisattva of Mount Wulong, his disciple Jin Zha, and the eldest son of Li Jing, the commander of Chentang Pass.

Samantabhadra of Baihe Cave in Jiugong Mountain, his disciple Mu Zha, and the second son of Li Jing, the commander of Chentang Pass.

Qingxu Daode Zhenjun of Ziyang Cave in Qingfeng Mountain has a disciple named Huang Tianhua, who is the eldest son of Huang Feihu, the King of Wucheng of the Shang Dynasty.

There are not many second-generation disciples, but the identities and origins of several of them cannot be ignored, and most of them involve important figures of the Shang Dynasty.

Not only that, their own positions also appear very subtle, such as the two brothers Yin Jiao and Yin Hong.

Of course, what really attracts people's attention is just their identity and origin.

If we only discuss the cultivation of Taoism, among the current disciples of the Chan Sect, only Yang Jian and Nezha are the most famous and have the highest cultivation.

Compared with the second-generation disciples of Jiejiao, such as the Fire Spirit Mother and Yu Yuan, the others are much inferior.

If we have to say, Wen Zhong, the second disciple of the Golden Spirit Holy Mother, is a relatively special one.

Many people can see that both the orthodox and unorthodox sects have established connections with the human situation in the human realm.

All the powerful people knew about the situation in the human domain. After the layout of many human emperors before, endless luck was gathered, and it was suppressed by the luck treasure Kongtong Seal, making the existence of the human domain very special.

Even for disciples of a saintly sect, casual meddling may result in backlash of luck. The higher the level of cultivation, the more they fear this.

The purpose of the Jedi Tiantong was to prevent powerful beings other than the human race from directly interfering in the affairs of the human race.

Now that both religions have established direct relations with the human realm, this may be intended to avoid the backlash of luck, and the fact that the Human Emperor Palace has not stepped forward can be regarded as tacit approval.

Despite this, everyone knows that the backlash of luck is still like a sharp sword hanging over the heads of all foreign monks, making them dare not act rashly.

Of the two sects, the stance of Jiejiao is clear, but the stance of Chenjiao is really uncertain at the moment.

The entry of the two saints' religions has added endless variables to the already chaotic situation.

However, the people involved in this situation are unaware of it. In the minds of most people, the Shang Dynasty is as solid as an iron wall, and this perception is still deeply rooted.

The Beihai Rebellion was resisted by Grand Tutor Wen Zhong, and the rebellions by Jiang Wenhuan, son of Dongbohou, and E Shun, son of Nanbohou, were kept outside the Great Wall and did not seem to pose much of a threat.

At this point in time, the eldest son of King Ji Chang of Xibo came to Chaoge City from Xiqi with rare treasures, wanting to plead for his father.

Although Xibohou Ji Chang was imprisoned in Youli, unlike Dongbohou and Nanbohou, Ji Chang never showed any resistance. Even when he was imprisoned, he never complained. He also never confronted Emperor Xin to his face and angered him like those two did.

For this reason, Emperor Xin did not execute him directly, but sent people to monitor him from time to time.

In particular, there were some rumors in the market that King Ji Chang of the Western Zhou Dynasty was a saint who could predict good and bad fortune, and could not predict the past and glimpse the secrets of heaven. Although Emperor Xin did not believe them, he had to be on guard.

Youli, in prison.

An old man was sitting on the ground, using a stone to carve some strange marks on the floor. They were ordinary and a little messy, like the graffiti of a naughty child.

Emperor Xin once sent people to check here. It was confirmed that Ji Chang was not a cultivator and had no magical powers. It was also confirmed that Ji Chang's drawings were just a joke.

There is no trace of magic power and it looks like the Bagua created by Fuxi, the emperor of mankind. But in fact it is wrong in many places and is completely different from the Bagua.

In addition, most fortune tellers in the world are charlatans who cheat and deceive people and have no real skills. Ji Chang was also judged to be one of them.

Emperor Xin believed that Ji Chang was using this deliberate mystery to mislead people and impersonate a sage.

Isn't this what Ji Chang would like to see?

The Eight Trigrams created by Fuxi are actually more of a way of spiritual practice. Those who do not practice spiritual practice will not be able to unleash its power.

Ji Chang didn't know who the man in white he had met was, but after receiving his guidance, he gained a lot.

Suddenly, Ji Chang stopped moving his hands, and his eyes could no longer remain calm. He stared at the marks he had carved, with extreme grief and anger in his eyes.

At this moment, he seemed to have lost all his strength. He sat dejectedly on the ground, looking a little older in an instant.

"How could this happen... How could this happen..."

But the emotional fluctuation only lasted for a moment, and he tried his best to suppress it, not daring to show the slightest abnormality.

He knew very well that a momentary loss of composure could cost him his life.

At this time, the outer door was opened, and someone came in with a tray in his hand and walked to Ji Chang's prison door.

The man looked at Ji Chang with something strange in his eyes. Although it was hidden well, Ji Chang did not ignore it.

"Ji Chang, the Marquis of Xibo, the king personally gave me the royal food and ordered me to bring it here to you. I hope you will appreciate the king's grace and don't let him down."

As he spoke, he removed the silk brocade on the tray in the hands of the person behind him, revealing a jade bowl with a few meat patties in it.

At this moment, the visitor's eyes were fixed on Ji Chang, not missing any changes in his expression and behavior.

Under his gaze, Ji Chang bowed to express his gratitude, but there was no sign of anything unusual. He even looked relieved and cried with joy.

Such a scene made him unconsciously flash a trace of sarcasm in his eyes. Such a saint? After all, he was just pretending to be mysterious, not worthy of the name, just seeking fame and reputation.

Don't take rumors seriously.