Prehistoric: Twin lotuses with parallel stems

Since the creation of the prehistoric world, the fourth person who has reached the Hunyuan realm has finally appeared among the prehistoric creatures. He is also the first person outside the Qingqiu lineage to achieve the Hunyuan Dao Fruit, Taiyi.

At this delicate moment, Taiyi finally attained the state of Hunyuan, and Qingxuan and a group of fellow Taoists watched here.

It was expected that Taiyi would attain the Dao of Hunyuan.

It is better to say that Taiyi's process of attaining enlightenment was really tortuous and difficult, whether compared with Qingxuan and Qinglian, or their direct disciple Long Ji.

If Taiyi himself did not have an innate divine root and was not bound by the shackles of heaven and earth themselves, perhaps it would be easier.

However, the innate sacred root itself is the most special feature of their existence.

Success is achieved here, and so are limitations; gains and losses are all here.

In comparison, Qingxuan and the other two have too special roots. The mature seeds nurtured by the Chaos Green Lotus were originally conceived before the creation of the world, so they are less restricted.

Although Long Ji was also restricted by the ancient world, she was not an innate saint, so the restrictions she faced were far less severe than those of an innate saint. In addition, her own path was special, which made it much easier for her.

If an innate sacred being wants to walk the path of Hunyuan, the biggest hurdle is to get rid of the shackles brought by his own innate sacred roots. Even the former Demon Ancestor Luohou and Taoist Ancestor Hongjun are no exception in this regard.

It was not easy for Taiyi to get to this point. If he was willing to take an alternative path to attain sainthood, with his accumulated foundation, he should have succeeded long ago.

At the beginning, Qingxuan thought that Taiyi would be one step ahead of Zhen Yuanzi.

Holding the Chaos Bell, one of the most numerous innate treasures in the ancient times, although it is not in harmony with his great path, it is enough to show how profound his blessings and extraordinary luck are.

But not only did he waste a long time on the affairs of his brother Di Jun, he also stubbornly insisted on the path of Hunyuan, and now he finally got what he wanted.

The fall of the demon clan's heaven actually broke some of the shackles for Taiyi.

Qingqiu has three Hunyuan in one lineage. Now, who among the great masters doesn't know this? The existence of the Hunyuan Road other than the Saint Road is not a secret.

However, there are countless people who have achieved sainthood through other means, and as for the Way of Hunyuan, only Taiyi has emerged.

The reason is that the way of the saint created by Taoist Hongjun is more universal, has a lower threshold and is easier to follow.

Of course, it is true that Qingxuan gave Taiyi a push when he saw that he had already made the move. He was not a stingy person.

In particular, if others attain the Dao of Hun Yuan, they may no longer be his fellow Taoists. Having the ability to escape, they may choose to keep themselves out of trouble.

But Taiyi would not do that, because Di Jun was a different kind of person who had achieved sainthood.

Given Taiyi's personality, he will certainly not stand idly by. Whether he is in the Hunyuan realm or not has no effect on him, so he is still a good Taoist friend.

Having attained the Way of Hunyuan, and holding the innate treasure Chaos Bell, Qingxuan observed his great Dao and discovered that Taiyi's own great Dao had changed and was in line with the Chaos Bell.

Although it is not the pure way of time, at least it is not like the past where its own way has nothing to do with the Chaos Clock.

Such a change is itself a symbol of Taiyi breaking free from the shackles of his own innate sacred roots.

What made Qingxuan speechless was that Taiyi's old habit had not changed at all. As soon as he achieved the state of Hunyuan, he wanted to find someone to fight with.

While visiting to express his gratitude, this shameless man actually picked a fight with his disciple Long Ji, which made Qingxuan despise him deeply.

As an elder and someone of the same generation as him, he actually challenged a kid and went to Long Ji. Qingxuan really disliked this guy.

Taiyi himself, however, did not think there was anything wrong with this. There were only a few people in the Hunyuan realm, and Qingxuan and the other two had already advanced far beyond that realm. He just wanted to fight with others to test his own cultivation, not to be beaten.

Long Ji had achieved Hunyuan a little earlier than him. Their levels of cultivation were similar, so she was naturally the best person to discuss Taoism with.

In Taiyi's eyes, Long Ji and himself are both Hunyuan, so they are naturally fellow Taoists, and there is no such thing as the big bullying the small.

As the eldest disciple of the Qingqiu lineage, Long Ji's actual number of years was not much less than that of the innate sacred being, and the time of her birth was almost the same.

Taiyi felt that this was reasonable.

But Qingxuan and Qinglian didn't think so either. The latter ruthlessly sealed Taiyi with a palm and threw him out of the prehistoric world.

The theory has been discussed, but it just does not meet Taiyi's expectations.

Di Jun apologized, feeling helpless about it, and left to go outside the wilderness to retrieve his brother.

This matter concerns Hunyuan and has a significant impact, but it is out of the sight of ordinary people and is not spread among ordinary people, so very few people know about it.

At this moment, the attention of all creatures in the ancient world is more focused on another thing, the conflict between Nezha, a disciple of Taiyi Zhenren of the Chan sect, and the dragon clan.

This matter involves three parties: the great sage sect, the Chan sect, the heavenly court, and the dragon clan, one of the most dominant clans in the ancient times.

This was because Nezha, the third son of the commander of Chentang Pass, used the magic weapon given by Taiyi Zhenren to kill a dragon prince.

In the eyes of most people, the latter two are not qualified to be compared with the former. All those below the saints are ants.

The Heavenly Court does not have enough majesty, and the dragon clan has long since declined and is no longer what it used to be.

But the real great masters know that although the dragon clan has declined, its current foundation is not simple.

Not only has the Ancestral Dragon never died, he has also escaped from his predicament long ago, created the realm of true dragons, and achieved sainthood. Even the saints will show some mercy to him, and this is the confidence of the dragon clan.

Although the dragons that remained in the ancient times were of average strength, the true strength of the dragons was not in the ancient times.

Qingxuan had never paid much attention to Nezha's affairs, and would not interfere.

Although Long Ji is a dragon, the affairs of the dragon clan have nothing to do with her. The connection of fate was severed long ago, and Long Ji herself does not care about such things.

The abnormality in Nezha, as well as the fortune that Taiyi Zhenren sought for his disciple, could not be hidden from him at all.

Of course, Qingxuan personally does not agree with this way of doing things.

It is a fact that the disaster brought by forcibly changing one's fate and actively responding to disasters in order to improve one's luck and fortune is inevitable.

But he was worried that his disciple would suffer, so he intentionally distorted his original character, making him naturally naughty, which Qingxuan did not think was desirable.

Although his own closed disciple, Nu Qing, was not very well behaved, she would not cause him any trouble. She was a little playful, but she knew her limits.

The situation of Nezha is different from that of Nüqing. Nezha is not a reincarnation that has deviated from his own origin.

Therefore, even though he had not formally started practicing cultivation, he had actually been gradually regaining his cultivation since he was born. In addition, Taiyi Zhenren kept giving him good things, so his mind was still that of a child, but his strength was not, which led to such a disaster.

The dragon clan surrendered to the heaven, controlled the four seas, and even the water veins of the world.

Nezha had a dispute with the patrolling Yaksha in the East China Sea. After killing the patrolling Yaksha, he also killed a dragon prince. Even though he was just a prince of the prehistoric dragon clan, this matter could not be easily covered up.

The prince in public is indeed not a truly important figure among the dragon clan, but he is the face of the dragon clan in the prehistoric world.

What's more, it also involves the Heavenly Court. The dragon clan is the orthodox water officials appointed by the Heavenly Court.

Eyes from all sides converged, and many saints were paying attention to this matter. Beyond the apparent turmoil, the actual involvement was even greater.

The dragon clan is not a pushover, especially when they are in the right.

It is only because the top leaders of the three parties are still exercising restraint that a larger conflict has not broken out.

The one who felt the most uncomfortable was Emperor Haotian. This time, the situation was very different from that of Yang Jian.

Qingxuan and Qinglian walked in the human domain with their little tail, Long Ji, behind them. Although they had never paid much attention to them, rumors about them were endless.

The conflict between Nezha and the dragon clan intensified. The dragon clan, with the Emperor of Heaven's decree, launched an expedition to punish Nezha, and the commotion became more and more serious.

The matter came to an end only when the Dragon Kings of the Four Seas gathered at Chentang Pass and Nezha cut off their flesh and bones.

During this process, no one from the Chan sect intervened. Even Nezha's master Taiyi Zhenren, who was extremely doting on his disciple, did not take direct action. Of course, he just did not take direct action.

On the other hand, although Emperor Haotian of Heaven had some grievances, he could do nothing about it.

The dragon clan, although the ancestor dragon Cang returned to the prehistoric times, he never showed up, and even Yinglong never showed up.

However, judging from the results, an explanation was finally given to the dragon clan.

It is not difficult to see that this is the tacit understanding among the parties so as not to make things out of control.

Although the dragon clan was right, Nezha was dead, so they had to let it go. It was impossible to pursue the matter further and it would have really torn the relationship apart.

At least the other party expressed their attitude, and the matter was settled with the silence of the three parties.

Of course, both Zulong and Emperor Haotian could see clearly that although Nezha died, he was not really dead.

It is better to say that Nezha himself could not escape the calamity of death, and was destined to die, which was unavoidable. Given Taiyi Zhenren's temper and his doting on his disciple, he could bear to watch his disciple die, and it was because of this.

This is to respond to the calamity and to overcome the calamity.

The more good fortune he seeks for his disciples, the more severe the disaster in their fate will be. As the law of heaven and earth states, there are gains and losses. If one forces good fortune and opportunities, disaster will surely befall him.

It can be said that Taiyi Zhenren is forcing his disciples to gain opportunities in this way, so that fortune and misfortune can come together and fortune can be gained through misfortune.

Moreover, with the good fortune that Taiyi Zhenren sought for his disciples, even his own death would not be enough to bear it.

Taiyi Zhenren used the methods of incense and Shintoism to seek life for his disciples, and created a golden body to revive.

Before the golden body was completed, Nezha faced his second disaster of death. The statue was smashed by his biological father Li Jing, and he died for the second time.

After dying twice and surviving the calamity, it was finally considered a complete resurrection. Taiyi Zhenren used the fairy lotus he had obtained to create a lotus incarnation for Nezha, and he was truly resurrected.

Practicing to cope with disasters is a path of practice that many powerful cultivators have taken, but few are as extreme as Nezha.

No one else has such a background. If it weren’t for Master Taiyi Zhenren, how could one survive the tribulation?

Even so, Nezha had to die twice before he could avoid his own calamity.

Why did Taiyi Zhenren choose the incense and fire way when he first rebuilt his disciple's body? It was because he knew that his disciple's killing calamity had not yet ended, but he did not really intend to use incense and fire to rebuild his disciple's golden body.

The incense and golden body are extraordinary, but they are still not worthy of the attention of the disciples of the saintly sect. They have too many restrictions and a shallow foundation.

From the very beginning, the body that Taiyi Zhenren prepared for his disciple was the lotus body created by this fairy lotus.

After the two deaths ended the calamity, the matter was truly over. Taiyi Zhenren took Nezha back to his own Taoist temple to practice and did not allow him to go down the mountain again.

After all, at this point, his disciple has become the one who will truly be afflicted.

Since it is a calamity, there is a calamity to be overcome, but it is no longer just a calamity of killing for oneself.

Not only Nezha, but also Li Jing's family deviated from their own destiny and their fortune changed due to Nezha's influence.

Nezha's two elder brothers also became disciples of the Chan sect.

Jinzha became a disciple of Manjusri Bodhisattva, and Muzha became a disciple of Samantabhadra Bodhisattva.

Nezha's father, Li Jing, originally belonged to the Taoist lineage of Du'e Zhenren, a registered disciple of Taiqing, a saint of the Human Sect. However, he is now accepted as a disciple by Ran Deng, the deputy leader of the Chan Sect.

On his own, Li Jing could not become a disciple of Jade Purity Saint.

If other disciples of the Chan sect accepted Li Jing as their disciple, he would be of the same generation as Nezha, which would mess up the generations. This was inappropriate in the Chan sect with its strict rules. So in the end, Li Jing was allowed to become a disciple of the Taoist Master Ran Deng, who was a good match for Taoist Master Yuqing, and their generations were appropriate.

The Li family can be said to be extremely prosperous. The three sons are all second-generation disciples of the Yuxu School and are extremely talented.

People from all sides who watched the whole process had different opinions, but there was one point that became a consensus: Taiyi Zhenren, the disciple taught by the sage himself, was extremely protective and doted on his disciple, and everyone could see that.

In addition, the abnormal atmosphere between the ancient world and heaven has also been noticed by more people.

The tranquility of the ancient world may be broken. The sudden activity of the Chan sect is a signal.

In the past, the disciples of the Chan school were not very active. The last time they made such a big fuss was several kalpas ago when they came down the mountain to help the human race in accordance with the Jade Purity Dharma Order.

Others can notice this, and the disciples of the Chan school themselves can also notice it to some extent.

The way of the Chan school is to follow the will of heaven. Since Taiyi Zhenren's reckless behavior has been condoned, it is not just a matter of his own disciples protecting him. It is a change in the overall situation of heaven and earth.

Yuqing sat cross-legged on the Taoist platform in Yuxu Palace, looking down at the world.

The momentum of the person who is destined to suffer the calamity is the signal that that time point is about to arrive.

"Is it really the time when Taiyi's disciples can become the ones who will be borne by the calamity? But where is the one who was chosen by the teacher to be borne by the calamity? Or has the other party already appeared in the world and I haven't noticed it yet?"

Yuqing frowned. He still hadn't found the existence that was destined to be a calamity in reincarnation. Logically speaking, according to the teachings of the Chan Sect, if nothing unexpected happened, the existence that was destined to be a calamity thrown by the Taoist Master himself should have entered the Chan Sect. This was the trend of destiny.

But there is still no sign of him till now, which makes him wonder if he has been hidden by someone.

Yuqing once again deduced the secrets of heaven, but the chaotic aura of the saints was intertwined, and everything was so chaotic that even he could not see clearly.

Sighing helplessly, Yuqing looked towards Kunlun, then retracted his gaze, closed his eyes and entered into meditation.

Over forty years passed in the blink of an eye, and King Wen Ding of the Shang Dynasty ascended the throne. Wen Zhong, the second disciple of the Golden Spirit Mother, one of the four inner disciples of the Jiejiao, came down the mountain and served as an official in the court to assist Wen Ding. The Shang Dynasty seemed to be on the verge of revival.

But whether it is a revival or a last gasp remains to be seen.

Wen Ding abdicated and his son Zixian ascended the throne and was called Emperor Yi.

It was also at this time that the birth of a baby in the human realm caused changes in the way of heaven and the general situation to fluctuate, attracting the attention of the saints.