Prehistoric: Twin lotuses with parallel stems

A hundred years in the mortal world is just a moment in heaven.

For a powerful practitioner, a hundred years is just a blink of an eye.

Mayflies are born in the morning and die in the evening. Compared with the immortals and gods, the life of ordinary people is no different from that of mayflies.

The replacement of the old with the new brings about corresponding rapid development and changes.

Even the Human Emperor Palace, which had lasted for endless ages, faded from the memory of the human race.

It was no longer a matter of the Human Emperor abdicating and retiring. When Yu abdicated, the entire Human Emperor Palace also retired.

After the human realm had been unified under the rule of Yu, it was further centralized under the hands of Yu's son Qi, and the human race established a nation, named Xia, with Dayi as its capital.

Yu's prestige was too high. During the period when he ruled the human race, not to mention the emergence of people whose prestige could be compared with his, it was even difficult to find outstanding people who were not overshadowed by his brilliance.

When he retired, no successor to the throne of Human Emperor who could completely convince the people emerged.

Even ministers like Bo Yi, who once followed Yu in controlling floods, were overshadowed by Yu's brilliance.

In view of this, Yu did not directly designate the successor to the throne of the Emperor of Man, but let a capable person take the position.

Under such circumstances, it was Yu's son Qi who won the final victory.

Although Yu himself did not intervene in this process, there is no doubt that his influence had an impact.

But such a situation is unavoidable. Even if Yu wanted to eliminate his own influence, he couldn't do it.

Instead, the former Human Emperor stepped forward to stop Yu's interference and allowed Qi to take the throne.

Several Human Emperors all believed that this was already a turning point in the development and change of the human race, and that adapting to the changes was the path for the human race.

Why did the successive emperors retire and let the new emperor take the throne? And why did they allow or even promote the separation between immortals and mortals?

Because in their view, the main body of the human race is no longer those who practice Taoism like them, but ordinary people are the main body of the human race today.

The number of people who can embark on the path of cultivation is less than one tenth of the human race.

Obsessed with the rule of practitioners, the human race is no different from other races.

Moreover, it is not conducive to the development of the human race for a minority group to rule the majority, and it will make the human race like a stagnant pool of water.

The monks are high above, and the mortals prostrate themselves in worship. Monks and mortals seem to have become two different groups.

What oppresses the human race is no longer external threats, but the divisions within the human race.

Therefore, with the unanimous decision of all the Human Emperors, the Human Emperor Palace will retreat from the world and stop caring about worldly affairs, allowing the new mortal order to be established.

As for these past Human Emperors, they only exist in the world of cultivation and will no longer interfere in the internal affairs of the human race.

The Palace of the Human Emperor became history, and the title of the Human Emperor only remained in legend. The human race entered a new era, an era in which monks became increasingly detached from the secular world.

At this time, Yang Tianyou and his son Yang Jiao had been in the Human Emperor Palace for hundreds of years.

The two men had pretty good aptitude for cultivation, and had made some progress in their practice, and their faces didn't look too old.

However, there was an unconcealable sense of vicissitudes in Yang Tianyou's eyes. Over the years, the torment of being powerless was his greatest pain.

After the Human Emperor Palace disappeared, they did not leave but followed Yu.

Because Yu told them that Yang Jian had joined the great sage sect, Chanjiao, and was now a disciple of Yuxu Palace.

At the same time, Yu also revealed some information to him, such as Yang Jian's extraordinary luck and some of the causes and effects involved in this luck.

The fortune and cause and effect of the saintly religion, the fortune and cause and effect of the heavenly court, and the fortune and cause and effect of the human race.

This is both Yang Jian's fortune and a test he must face.

If one could truly combine the fortunes of the three parties into one, it would be an unparalleled opportunity.

Yu’s words were so clear. Yang Tianyou was not a fool, so how could he not understand?

Yu was telling him that staying in the Human Emperor Palace was the best choice for his son Yang Jian.

He can't help with the affairs of the Saint's religion.

No matter how unwilling he was to be involved with the Heavenly Court, he had to admit that there was nothing he could do.

On the other hand, for the human race, following Yu, the Human Emperor, would make it more likely that he could help his son. This was the only relationship he could use to connect his son.

At the same time, with his relationship, the Human Emperor Palace also has a more convenient reason to intervene in Yang Jian's affairs.

Yang Jian was involved in such a big matter that Yang Tianyou felt very complicated. He didn't know whether he should be proud of him, feel sorry for him, or both.

His son is likely to have a great future, beyond his imagination, and this also gives him hope that the issue of Yao Ji can be resolved.

But he was also worried about Yang Jian, even though Yu told him again and again that there was a saint behind Yang Jian and nothing would happen to him.

In addition to Yang Jian's master, Jade Purity Sage, there is also the Holy Mother of the human race, who is likely to pay some attention to it.

The outcome of Yao Ji's treatment was just an explanation that Heaven had to give to its own order and to all living beings.

It may seem like suppression, but in reality it is not much different from solitary confinement.

......

In the void, two golden figures turned into streams of light and traveled thousands of miles in an instant.

Looking closely, they were actually two golden-winged rocs, with wings that looked like they were made of gold, surrounded by yin and yang energies, and their aura was sharp and fierce.

However, compared to the golden Peng bird that was slowly chasing from behind, the Peng bird in front, although huge in size, looked like a child in comparison, jumping up and down in a miserable state.

Suddenly, after being clawed, the golden roc bird changed its shape and turned into a monkey, and then turned into a peacock with five-colored wings and continued to flee.

Upon seeing this, Jin Peng's eyes flashed with brilliance, and he imitated his elder brother with the [Eight-Nine Profound Art]. What? Did he think Kong Xuan was stronger than him?

A pair of wings was like a cloud hanging from the sky, pressing down. The yin and yang energy was imprisoned in the void, within which yin and yang were reversed, heaven and earth were in chaos, and the great way was in disorder.

Wuzhiqi only felt that the magic power around his body became disordered, and he could not mobilize his own power of the Dao. The violent aura of the Dao of the outside world was out of his control, and the terrifying power made his hair stand on end.

He thought to himself that things were not going well. Every time he imitated his third uncle Kong Xuan, his master would be even more ruthless.

But he had no choice. If he imitated his master, he would be chased and beaten by his master.

[Bajiu Xuan Gong] does not just imitate the appearance, but imitates the origin and Tao. Imitate its form, understand its Tao, and cultivate oneself.

The strongest beings he could imitate now were his master Jin Peng and his uncle Kong Xuan, because they were the most familiar to him.

Master Bo Longji, the Tao is too strange and cannot be imitated at all.

The second uncle Tianhu’s strongest point in cultivation is the soul, and he couldn’t exert much power by imitating him.

The other people he could imitate were far less powerful than his master Jin Peng and his uncle Kong Xuan.

Wuzhiqi had no time to react before he was knocked down from the void and smashed into the ground.

“My disciple, you still have a long way to go in your cultivation. You haven’t even learned 10% of my skills.” Jin Peng stood in mid-air, ridiculing his own disciple.

Although he did not practice [Eight-Nine Profound Art], he knew its mysteries and could imitate some of its power.

Wuzhiqi rolled his eyes. Imitation was just imitation after all. Moreover, imitation itself was not the goal. It was just a process of his practice.

By imitating different ways and understanding different ways, we can examine our own path.

Trying to become completely like the person being imitated is a wrong path.

Jin Peng squatted at the edge of the pit and looked at Wuzhiqi.

"My disciple, are you interested in going to see your fellow apprentice who is practicing the [Eight-Nine Mysterious Art] as well? You are practicing the same method, how about exchanging ideas with each other?"

"He is only at the Golden Immortal level now, right?" Wuzhiqi was speechless.

He is a Daluo, and he wants to bully a Jinxian? Shame on him!

However, he was also a little shocked. A human who had only practiced for a hundred years had already reached the Golden Immortal realm. Such a speed of practice was truly unbelievable.

Although it is not difficult to create a celestial immortal with the means of a saint, it is different to create a golden immortal. It requires a preliminary understanding of one's own great way, and it cannot be created by sheer resources.

"I just went to take a look. What's wrong with you, a senior brother, giving advice to a junior brother?"

Wuzhiqi was too lazy to pay attention to him, but he didn't strongly object either.

He was also very curious about the person who practiced the [Eight-Nine Profound Art].

Besides, even if he was punished for this, it was his master who was caught and punished by the great uncle, and it was not his turn. What was there to worry about? Was he worried about his own master?

He was worried that the master uncle would not go too easy on him and that his master was too tough and could withstand a beating.