Prehistoric: Twin lotuses with parallel stems

The underworld and the world of the living, the underworld and the vast earth, the two are like two sides.

After the order of the underworld is truly established, the souls of the dead open a special channel to go to the underworld for reincarnation.

Of course, the same is true for the messengers from the underworld who travel between Yin and Yang. Those ancient witches and great witches who sneaked into the prehistoric land and wandered around all escaped through special passages in order to abuse their power for personal gain.

For other creatures, it would be much more troublesome if they wanted to enter the underworld from the ancient land. They had to cross the boundary between Yin and Yang normally and pass through the sea of ​​blood before they could enter the underworld.

One of the passages leading to the underworld in the ancient land is located in the west, near Mount Sumeru. It is the territory of the two saints in the West.

This is also the reason why no one paid attention to the Blood-Winged Black Mosquito after it left the Sea of ​​Blood until it was Conferred God, because it was suppressed by the Western Saints as soon as it arrived in the prehistoric land and had not yet caused any major trouble.

He didn't appear until the time of the Conferred God, and as soon as he appeared, he did something big and earth-shattering.

This is how things should have developed, but this time someone intervened and concealed its existence and its cause and effect by changing the destiny.

Xiniu Hezhou was very large. During the war between the wizards and the demons, the pillar of heaven, Mount Buzhou, collapsed, and the great land of the world crumbled. At that time, most of the west turned into today's Xiniu Hezhou.

The entire Xiniu Hezhou is the dojo of the Western Religion. For such a long time, the Western Religion has been gathering its strength, and the impact of the prehistoric war has always been minimal to it.

After the battle with the Demon Ancestor Rāhu, the Western Land can be regarded as the most peaceful place in the prehistoric world. The battle between the demon clan's heaven and the Dongwanggong's immortal court has nothing to do with them.

The war between wizards and liches that swept across the entire prehistoric world was mainly concentrated in the eastern land of the prehistoric world, and the west was only slightly affected at this time.

Today's Uttarakuru is a barren land in the eyes of powerful cultivators, but Xiniuhezhou is not much inferior to Dongsheng Shenzhou and Nanzhanbuzhou.

Jie Yin and Zhunti have been working diligently to sort out the veins of the earth. Today, the Western Religion is only slightly smaller than the Jie Religion, which is said to have tens of thousands of immortals coming to pay homage.

Qingxuan asked Tianhu, Kongxuan and Jinpeng to go to the Western Religion not only because of the blood-winged black mosquito incident, but also for real experience.

Tianhu and his two fellow apprentices stood at the foot of Mount Sumeru, looking at the myriad scenes of Western religion and feeling the power of faith that permeated this Western land, with some sighs in their hearts.

These two uncles are the representatives of making a fortune in silence. It is so difficult for my cheap uncle to establish the majesty of the Heavenly Court.

In his opinion, this Western religion is undoubtedly a big problem for the Heavenly Court, and it is very likely the biggest problem, the kind that will directly implicate the saints.

Because it is different from Jiejiao, which is just a sect of saints and does not rule over ordinary creatures.

But in this western land, there are its own rules and order. This is the dojo of the two saintly uncles. Will their order allow Haotian to interfere?

Obviously, this is difficult.

Because this concerns the great path of the two saints. The most unsolvable thing among practitioners is that it is related to the path, and there is no turning back.

Unless Haotian gave up Xiniu Hezhou from the very beginning and allowed it to be outside the order of heaven.

Thinking of this, Tianhu secretly shook his head and smiled bitterly. Why should he think about these things? It was not his turn to worry about them.

Matters between saints should only be resolved by the saints themselves.

Even if it was a matter of heaven, it was Haotian who should worry about it. What did he, a small immortal official Yue Lao who had nothing to do in charge of marriage, have to do with him? It did not involve their Qingqiu lineage either.

The master did not take this matter to heart. He did not believe that the master could not see the general trend of the world.

Moreover, since the master asked him to go to Heaven for training, it was obvious that he acknowledged the status of Heaven and believed that Heaven had a future.

Even though he couldn't see how the Heavenly Court could establish the ancient order and become a true Heavenly Court, he still believed in his master's judgment.

This is interesting. Master believes that the Heavenly Court is worthy of its name, so how are these stumbling blocks that stand in the way of the order of the Heavenly Court resolved?

As for the obstacles that exist in Heaven now, Tianhu can see them clearly while being in Heaven.

The remnants of the demon race? That's not an obstacle, not a concern, it's just a matter of time.

Tianhu also absolutely did not believe that Haotian could achieve the status of a saint overnight by going through hardships and practicing, so Haotian had absolutely no confidence to compete with several saints.

As his mind was turning, Tianhu had a vague premonition that sooner or later something big would happen in the prehistoric world, which would most likely involve several saints. The sources of this premonition were, on the one hand, the actual situation of Heaven and the prehistoric world, and on the other hand, he firmly believed that his master Heaven could make the true judgment.

When the three Sky Foxes arrived, disciples of the Western Religion had already been waiting there. It was obvious that they attached great importance to the three Sky Foxes.

Jie Yin and Zhunti met the three brothers in person, and allowed Tianhu to comprehend the traces of the great Dao left by the former Demon Ancestor Rāhu, as well as many of the great Daos they had comprehended.

The brothers Kong Xuan and Jin Peng stayed here to practice and listen to the great way. They indeed found that this unconventional way was a great complement to their own great way. They found another way to achieve the Tao and glimpsed a different side of the great way.

"Brother, which one do you think is stronger, the Three Bodies Method of the two uncles or the One Breath Method of Uncle Taiqing?" Jin Peng asked his elder brother Kong Xuan via voice transmission.

Kong Xuan turned his head and glared at him. What's the point of transmitting your message when the sage is in person?

You are conveying the message in front of Master, that means Master is too lazy to care about you. This is not Qingqiu now, how can you speak nonsense?

The Taoist Zhunti, who was preaching on the lotus platform, glanced at the two of them inconspicuously and smiled:

"The Three Bodies method created by me and Brother Jie Yin, and the magical power of Daoist Brother Tai Qing's One Breath Transformation into Three Pure Ones, are of course both mysterious and wonderful, similar but not the same. This Three Bodies method is the method that I follow, not a magical power, but the path of cultivation.

The ability of Daoist friend Taiqing to transform into the Three Pure Ones in one breath is extraordinary and mysterious, but it is not a method of cultivation at all, and is different from the Three Body Method of my Western Religion. "

There was considerable confidence in Zhunti's words, and what he said was not false. He was proud of having created this great path.

The three bodies he mentioned are the Dharmakaya, the Nirmanakaya and the Sambhogakaya.

When the Great Way is achieved, the Dharma body will naturally be established.

However, the retribution body and the response body were created by him and Jieyin.

When they became saints, their foundation was a little weak, and they were a little short of being in harmony with the Way of Heaven. So they made great aspirations to be in harmony with the Way and finally achieve success.

There should have been some flaws, but Zhunti and Jie Yin found a new way based on their own paths and created the methods of response body and retribution body.

The reward body is achieved by rewarding the merits and wisdom accumulated through practice. It can be enjoyed by oneself and others, and its wonderful uses are endless.

The response body is even more directly related to the great way of Cundi. It is a human body that guides sentient beings and appears according to the opportunities of sentient beings. It is formed by cause and condition, and it manifests when there is a response. It is the fundamental reason why the entire West is now the dojo of the two saints.

The response body walks in the world, manifests itself in response to changes, and saves the world. No one knows how many response bodies are walking in the world at this moment to meet people's requests.

Things come together because of fate and disperse when fate is gone. Gathering and dispersing is perfection.

This is not the way of clone or incarnation, there is an essential difference.

After understanding this, Jin Peng became less interested, because it was obvious that this incarnation was inconsistent with his Taoism. It focused on the word "delivery" in the Western religious concept, and it was hard to say whether it was strong or not.

He was still more envious of Uncle Taiqing's magical power of transforming into Three Purities in One Qi. Kong Xuan was only slightly stronger than himself. If there were four of him, they would definitely be able to beat Kong Xuan.

Kong Xuan didn't know what his brother was thinking. Instead, he felt that these three bodies were indeed extraordinary. These two uncles were saints of the Heavenly Dao, but their great Dao was closely connected with all living beings in heaven and earth.

He had heard of the three paths from his master: the path of heaven, the path of earth, and the path of man.

He even knew that his master was also practicing the three paths.

And these two senior uncles from the Western religion seem to be heading in this direction, although they are taking completely different paths.

The scenes of heaven, earth and all living beings seen in Xiniu Hezhou are different from those in other places in the prehistoric world. The two uncles have great ambitions. Can they really evolve the Lapis Lazuli Pure Land and create the Great Paradise?