Prehistoric: Twin lotuses with parallel stems

Fuxi and Nuwa left, and the rare treasure of luck was already in Fuxi's hands. Qingxuan had no intention of intervening in the rest of the matter.

It was related to Fuxi's own path, so he had to work hard on his own. Qingxuan was not interested in finding more things to do for himself.

He just planned to push Fuxi. Although he was giving Fuxi benefits, in fact these were incidental.

What Qingxuan really cares about is Qinglian's last opportunity as Pangu said.

Of course, Qingxuan is a person who prefers a win-win situation to benefiting himself at the expense of others, and he feels that the more people who can change the world, the better.

In the end, even if the ax falls, it won't fall on his own head.

Nuwa is already a saint, and she created the human race, and her soul was divided into three souls. This is no accident. The two brothers and sisters themselves have noticed something.

There is not only the way of heaven in the world, but Nuwa may have been making plans for Fuxi for a long time.

These two siblings are second-to-none in their ability to seize opportunities.

Of course, Nuwa is probably not sure. There are some things that even a saint can't see many clues about now.

Qingxuan said that Fuxi was given three roads, but Fuxi didn't know how to take the Hunyuan Road, so it was not an easy road.

Qingxuan deliberately showed Fu Xi the way of Hunyuan, but it only made Fu Xi more determined to follow the path of a saint.

In the ancient world, it is too difficult to cultivate the path of Hunyuan.

Moreover, as an innate holiness born from the greatest creation of the prehistoric world, the connection with the prehistoric world itself is closer than that of ordinary living beings. It is naturally more difficult to get rid of the shackles of the world and detach yourself from the outside world and be alone.

This is the balance of heaven and earth. Gains and losses are inevitable.

If you want to take the path of Hunyuan, this is always a point that cannot be avoided.

The original Hongjun and Luohu couldn't avoid it, and so did everyone else.

For Fuxi, it was not worth the trouble to cut off the cause and effect with the ancient world and follow the path of Hunyuan.

In addition to Fuxi's cultivation, it is the way of heaven.

If the way of heaven and earth is not integrated into heaven and earth, how can we control the general trend of heaven and earth?

The secret way of being alone is very strange in itself, and Fuxi cannot choose to follow Hunyuan at all.

Unless he changes lanes.

Fuxi did not listen to the third way, but firmly took the second way after giving up the idea of ​​​​the Hunyuan Road.

Qingxuan doesn't care how he plans it.

And what is the third way?

This is a road that has not yet been deduced. At the same time, this is actually the road that Qingxuan wants to find someone to try.

Combining the method of creating the world with the path of a saint, we can create an alternative path to becoming a saint.

The reason why I say it is alternative is because it is not the right path.

In Qingxuan's view, Honghuang is still too simple now. The more complicated and talented it is, the more opportunities it will have.

Diversity can create more anomalies and evolve more possibilities.

Moreover, he just wants to bring more people into this great situation, so that everyone can bear the pressure together.

Hongjun wants to change the world, while Qingxuan plans to bring more people together and wants to do it more thoroughly.

The three clans' past path of smelting heaven and earth failed. Yuan Feng once told him and Qinglian that their path failed, but it was not completely wrong.

They just failed in the way of heaven. If there was no way of heaven, they might not be able to fight for it.

Qingxuan doesn't know if this is really the case, but this is indeed a direction.

Since the original heaven and earth cannot melt its own Tao and fruit to realize the Great Way, is it feasible for me to create a world on my own to blend my Tao?

Of course, creating the world is not a simple matter, especially the creation of the world. The Daluo realm does not have the ability to open up a truly complete and independent world, so this path will not work.

However, what if instead of opening up a world, we expand the original world?

By opening up Chaos yourself and directly introducing the rules and order of the prehistoric world, you can borrow the power of the prehistoric world and get the protection of the prehistoric world, instead of having to rely on yourself to resist the pressure. In this way, the creation of the world can be simplified a lot.

Borrowing the power of the prehistoric world to create the world, and then using the world created by oneself as the foundation for carrying the path and fruits, holding the power of one side of the world and becoming a saint in another way.

Although he is only a saint in his own world, he is still a saint after all. The foundation of a saint should be established on this, and this is enough, isn't it?

The seekers have a way to move forward, the world has greater expansion potential, and everyone is happy.

It's just that everything is still in the process of deduction, Qingxuan needs an experimental candidate.

If this method can be achieved, it can be popularized and guide a large number of practitioners to open the heaven, create the world and realize the Tao.

The newly developed prehistoric market is definitely not within the basic market set by Pangu. It would be best if the general trend that increases from outside can successfully coerce the general trend set by Pangu Yandao.

And when that time comes, no one can escape. It's about one's own path and the life of heaven and earth. Everyone should guard together and share the pressure. This is Qingxuan's idea.

It's a pity that even if we borrow the power to open the sky and create the world, it's not easy.

Qingxuan and Qingxuan never left their own dojo, performing Tao creation techniques with Chaos Beads. At the same time, their eyes were also watching Honghuang.

In such tranquility, the deadline set by Daozu Hongjun to stop the war passed quietly.

When this day came, the Wu Clan took the lead, and the Twelve Ancestral Witches directly led hundreds of millions of powerful Wu Clan men to attack the Buzhou Mountain Heaven Realm.

Unfortunately, the Witch Clan's plan to destroy Heavenly Court in one fell swoop failed to materialize. The two sides fell into a stalemate, but the situation was no longer as one-sided as it had been in the past.

Although the demon clan is still at a disadvantage, Buzhou Mountain, which is enveloped by the Zhoutian Star Formation, cannot be underestimated by the Twelve Ancestral Witches.

The Monster Clan was unable to escape, but the Witch Clan was helpless for a while.

The battle between the two sides turned into a protracted tug-of-war, with both sides looking for an opportunity to decide the outcome.

It's just that no one can do anything to anyone, and the war continues, but it's just testing each other.

It was also at this time that the Zixiao Palace opened, and Dao Ancestor Hongjun summoned all the Six Saints of Heaven to the Zixiao Palace. This was something that ordinary beings did not know.

Hongjun summoned the Six Saints to Zixiao Palace. This was the first time that the saints met Hongjun after they became saints.

Qingxuan also went to Zixiao Palace to see how Hongjun was progressing.

Hongjun himself also asked Haotian to invite them, saying that they had important matters to discuss.

Although Qingxuan and the others basically knew the actual things, such as the few guys blocking the door outside the prehistoric world.

Hongjun also said some things intentionally or unintentionally. It is difficult to say whether others noticed the deeper meaning.

In addition, Hongjun told the Six Saints to live a good life and stabilize the ancient world, and not to easily interfere with the general situation of the ancient world, and the saints naturally complied.