Prehistoric: Twin lotuses with parallel stems

Lotus leaves are laid out to connect to the blue sky. Although it is a cave sky, it has independent four seasons.

Four twelfth-grade immortal lotuses stand in all directions, gathering fortune and suppressing the four poles.

Although the sparrow is small and has all five internal organs, it can be called a small complete world, with a strong atmosphere of the avenue.

Under the water of the pool, the prototype of the disillusioned world is reflected. The evolution of the great road is born from nothing, returns to nothing, and ends again and again, with endless birth and death.

Only limited to the great realm of the evolver, evolution is always far from the true completion and cannot reach perfection.

Under the water, it seems like a world on the other side, containing endless mysteries.

On the contrary, it looks much more ordinary from the outside, with pavilions, towers, trees, and courtyards nestled among them.

Of course, it just looks normal.

Qingxuan and Qingxuan realized the Tao and practiced in their own dojo. They sat cross-legged on the immortal lotus, their auras changed, and the Tao evolved under the water.

Qinglian Dao created the world, and used his own way to develop ten thousand ways. If Qingxuan knows it, then all ten thousand ways will be unified and reverse into the infinite.

Now that they have entered the realm of Hunyuan, their own path of cultivation has not changed, but the realm they are in is somewhat different.

Around Qinglian's body, all paths are isolated, and all paths return to silence, as if what she has cultivated is the path to nothingness.

But around Qingxuan's body, there are endless avenues manifesting, and all the avenues are added to his body, flowing endlessly, intertwining and surrounding him.

The visions that the two men manifested and the path they cultivated seemed to be completely reversed.

But this is just an appearance, it's just that their starting points for choosing their own paths are different.

If you look closely, you will find that under the silence of all the ways around Qinglian, there is a new way of life. Wu is the starting point. It is no longer just to use one's own way to embody ten thousand ways, but to use one's own way to give birth to ten thousand ways. One's own way It is the origin of everything.

And all the great avenues around Qingxuan's body were absorbed into his body, and all the ways returned to his own way, and his own way was the end of all the ways.

As practitioners on the path of Hunyuan, they cannot rely on the way of heaven and follow the evolution of heaven like saints. They need to find their own way forward.

Now their practice is to imitate the way of chaotic evolution, coupled with the enlightenment of opening the sky given to Qinglian by Pangu, Qinglian opened up such a path, Qingxuan divided it into realms according to the stages of evolution, and called it the Five Innate Tai Tai.

Nothingness is too easy, the yin and yang have not changed, it is vast and empty, it has no light and form, it is formless and nameless, it is the beginning of God, and it contains the "nothing" of "being".

In the beginning, there was nothingness, nothingness and no name. It arose from one, but had no form. It had a name but no reality. It was the beginning of Qi and the beginning of existence.

Taishi, the beginning of form, Taisu, the beginning of quality.

Tai Chi, Yin and Yang are divided and combined, the source of life and life, it moves continuously, has no beginning and no end, is omnipresent, all things are orderly, and all phenomena arise, which is immeasurable.

The starting point of the Qinglian Hunyuan Realm is the Taiyi Realm, which gives birth to all kinds of ways and phenomena. The Qingxuan Path is based on the Taiji Realm and looks to the other side of Taiyi.

Qingxuan and the others have not really come into contact with the Chaos Demon God's Hunyuan Road practice, but they can roughly see some of the ways, which are all based on a single avenue and evolve into ten thousand ways.

Complying with the evolutionary process of chaos, there are many different paths, but in the end they lead to the same destination.

Of course, Qingxuan, the "retrograde", is essentially the same.

While Qingxuan and the others were practicing, an invitation was sent to Qingqiu. The Heavenly Emperor Jun wanted to establish an emperor and queen, and invited all the powerful people from the prehistoric times to the Buzhou Mountain Heavenly Palace to witness together.

At the same time, long before that, Emperor Jun had approached Nuwa's Tianwai Dojo and wanted the saint Nuwa to preside over their wedding.

There are only a few saints in the ancient world who are qualified to preside over the wedding ceremony for Emperor Jun.

Emperor Jun initially searched for Zixiao Palace, but to no avail.

Qingxuan also refused, leaving six saints. Before Sanqing became a saint, he had many quarrels with them. They fought several times and the relationship was not good.

The two sages of the West have never had direct conflicts. In fact, their relationship is not very good now.

Because Heaven has ideas about bringing the West under its control, but the situation in the West is different.

It is also the establishment of a religion. The three religions established by the Sanqing Dynasty only accept disciples and have a transcendent status.

But Western religions are different. The entire West is almost considered to be directly controlled by them. The West from top to bottom is the territory of Western religions. How can heaven be allowed to interfere?

Jie Yin and Zhunti created eight hundred branches, and made great ambitions to save the people. The foundation of the great road sank deeper than the explanation and interception of teachings.

They even combined Rahu's magic way to perfect the faith, which was almost truly formed.

It's just that Rahu [the devil in the heart of the Tao] uses others as the cauldron, which is even more extreme. The two saints opened the faith together to make the Tao more righteous and peaceful, and it is no longer a unilateral plunder.

They don't have a truly complete method of [Taoist Demon Cultivation], but they are able to understand the eight hundred side doors, find a new way, and create an original one, which is quite remarkable.

All living beings are believers, and they all hope to increase their number of believers. How could they be willing for Heaven to bring the West under its control?

They also hoped to expand their followers to the East.

Although the conflict has not erupted directly, the balance is still quite delicate.

In this case, Di Jun himself had no friendship with the two of them, so he would not go to them.

The only remaining person is Nuwa. So far, there has been no conflict between them and this saint, and they can be regarded as having some degree of friendship.

In addition, excluding Taoist ancestor Hongjun and Qingxuan, who is not sure whether he is a saint, Nuwa attained Taoism earlier than the Three Pure Ones and the Two Western Sages. This amount is enough.

After hearing about Di Jun's plan, Nuwa felt that this was quite interesting, and that it had no disadvantages but no advantages for her, so she readily agreed.

The news of the wedding of the Emperor of Heaven spread throughout the world, and many respectable and powerful people were invited to watch the ceremony, and the saints were all invited without exception.

And for many powerful people, this is also a new thing. They are happy to go and join in the fun. It is good to use it as a pastime after practicing.

Nowadays, all the powerful people in the ancient world are basically old bachelors. If there is no Taoist monk, they will naturally be curious about it.

Furthermore, the Emperor of Heaven still has a certain amount of face in the prehistoric times.

Many powerful people soon set off to Buzhou Mountain to watch this great event.

Heavenly Court also began to make intensive preparations, collecting rare treasures, materials and treasures from heaven and earth. The people to be entertained were all extraordinary people. They could not lose the face of Heavenly Court and the majesty of the Emperor of Heaven in front of all the great powers.

All the powerful people in the heaven are out of seclusion, the heavenly soldiers and generals are patrolling all directions, Da Luo is the general, and the demon sage is the commander, sitting in the heaven.

The thousand-year period is coming in a blink of an eye. On Buzhou Mountain, the rays of light shine on the heaven and earth, the auspicious colors are spread for hundreds of millions of miles, all spirits are manifested, and visions are endless.

At the same time, many strong men have also arrived. Bai Ze, the leader of the Demon Commander of Buzhou Mountain, and Demon Master Kunpeng are personally sitting in front of the Heavenly Palace. Taiyi is also sitting behind, and a group of strong men are being welcomed into the Heavenly Palace.