Prehistoric: Twin lotuses with parallel stems

"Great Luo, the Tao and Fruit reflect the long river of time. The past and future are all in one's own body. The Tao's body is immortal, his consciousness is immortal, the true spirit is eternal, and he controls ten thousand gods. The body is the end of the Tao. This is the Tao and Fruit of one's body. Complete.

"However, the perfection of one's own body is not the end of the Tao. Perfection is a shackle. It is difficult to escape from the self-imprisonment.

"If you want to embark on the path of transcendence, you must first destroy your own perfection. I create a method of my own to kill three corpses, and create a path in harmony with the way of heaven. I call it the way of the saint.

"A saint is a person who understands and understands his meaning. He should realize this way and achieve the fruition of this way. He is a saint. He can endure for thousands of kalpas without being destroyed. He is not stained by cause and effect. He is always with heaven and with the way. Coexistence..."

Hongjun sits high on the Taoist platform, his voice harmonizes with heaven and earth, performing the supreme Dharma, showing the mystery of the Tao, with endless Tao sounds and thousands of visions.

What he described was the path to transcendence he pioneered, killing three corpses and becoming a saint.

This is the path he created in line with the way of heaven. Even the word saint was named by Hongjun.

Before Hongjun, there was only Hunyuan, and there was no such thing as a saint.

When Qingxuan heard the word "sage" from Hongjun's mouth, a strange feeling arose in his heart. He realized that he had thought something wrong.

He still thought too simplistically about the path of sainthood created by Hongjun.

Before Hongjun had reached this step, Qingxuan was aware of the existence of saints, but in his subconscious, he simply regarded saints as the name of a spiritual realm.

He even had some guesses about the difference between a saint and the realm of Hunyuan. If the Tao and Fruit are entrusted to the Dao of Heaven, he is a Saint. If the Tao and Fruit are gathered in his own body, he is a Hunyuan.

Therefore, in his opinion, saint is nothing more than a name for a realm of cultivation.

But now it seems that this is not the case. Not everyone is qualified to entrust the Dao Fruit to the way of heaven and become a saint.

If you don't have enough ambition and courage, you are not worthy of taking this path, let alone calling yourself a saint. A saint is not just a unit of measurement of strength.

Hongjun named it Sheng and placed high expectations on it.

Hongjun did not explain the way of a saint at this time, but only taught the way to transcendence and the method of killing three corpses.

But when Qingxuan heard the word "sage" coming from Hongjun's mouth, he was inexplicably touched. The words of the "sage" have a hidden meaning, and the meaning is better than words.

Perhaps in his heart, he already had different understandings of the word saint.

Qinglian turned her head and glanced at Qingxuan. Surprise flashed in her clear eyes. She could clearly sense the thoughts in Qingxuan's heart.

In addition to Qinglian, another person looked over, but the innate saints who were immersed in enlightenment did not notice anything strange.

Only the woman who was connected to Qingxuan's mind sensed it and turned to look. The figure on the high platform nodded slightly and quietly withdrew her gaze.

Hongjun was also a little surprised at this moment, but apart from the surprise, he was also relieved and regretful.

He clearly understood the meaning of a saint, but he could sense that Qingxuan only recognized some of the ways of a saint, but did not grasp it in his hands.

I caught a glimpse of the vague scene on the other side, but I had no idea of ​​building a bridge to cross the river. It was a pity.

As Hongjun thought, although Qingxuan was touched by the "saint" mentioned by Hongjun, that was all.

The reason comes more from cognition, but not from the alignment of one's own Tao and heart.

He may know what Hongjun's saint means, but knowing is not the same as true enlightenment, nor does it mean that he can follow this path.

He could neither grasp the glimmer of enlightenment nor try to reach out to grasp it, nor did he explore his own boat.

Qingxuan suppressed that touch and continued to comprehend the method of killing three corpses taught by Hongjun.

Having comprehended Luo Hu's [Tao Heart Seed Demon] and Yuan Feng's [Nirvana Transformation], and having Qing Lian's self-deduced method, he and Qing Lian understood that the method of killing three corpses was far more important than other innate sacred methods. Much easier.

In itself, this method is somewhat beyond the scope of the current innate saints.

However, this method itself is a complete system with the Tao of Daluo taught by Hongjun. If you know the road ahead, you can prepare for it in advance.

Looking down at the realm of Daluo from a higher perspective and understanding the realm of Daluo are of great benefit to understanding this realm.

In addition, after acquiring the method of killing three corpses, Qingxuan discovered that the Daluo realm practice taught by Hongjun deliberately lowered his own foundation, and was actually paving the way for the quasi-sage realm.

Because the realm of Daluo itself is complete, and the perfection itself has become a shackle for them to move forward, and they have to break this perfection on their own.

In the realm of Daluo, which is practiced according to the Taoist teachings taught by Hongjun, it happens to control the measure of perfection in a delicate balance. It seems to be full but not full, and if it is less, it is divided into deficiency, and when it is more, it is convenient. It will deepen the shackles.

Hongjun made this realm just right for cultivation to perfection, while also minimizing the difficulty of breaking through the shackles.

Among the three methods of transcendence that Qingxuan has seen, the method taught by Hongjun is the most subtle and stable, can be practiced by more people, and is the most suitable to become a universal method.

Of course, this is likely to be a method that Hongjun has re-deduced after his own enlightenment, but this kind of step-by-step, interlocking, and just right subtle control is still amazing.

Whether it is Yuanfeng's method or Luo Hu's method, it is difficult to achieve this kind of universality.

He originally thought that the purpose of lowering the accumulation of Taoism in each realm was just to increase the speed of practice, but he did not expect that there was such a mystery in it.

Of course, he will not regret not taking Hongjun's path. The universal path is great, but if he has the ability to follow his own path, the latter will naturally be more compatible with him.

As the nine-thousand-year period approached, Hongjun stopped preaching. He only mentioned the method of killing three corpses and did not mention the path to enlightenment and sainthood.

But this time, Hongjun did not leave immediately, but continued to stay here to answer questions for all the innate saints.

Answers to all the doubts about the innate sacred road one by one.

Qingxuan and the others were not involved in this process. Qingxuan had questions in his mind, but it was not appropriate to ask at this time. It would be better to ask Hongjun later. Anyway, Hongjun had said before that they could come to Zixiao at any time. palace.

At the end, there were no more questions asked, and the sermon should be over.

But at this moment, a figure stood up, making Qingxuan slightly surprised.

The person who stood up was none other than Mu Gong, but it wasn't to ask.

"The ancestor was selfless, pioneered the way of saints, and preached to all living beings. His merits are immeasurable. We have received the grace of the ancestor and were taught the Tao. We should not forget the grace of the ancestor in preaching the Tao. I think that the ancestor can be called the ancestor of Taoism."

"???"

Qingxuan took a deep look at Mu Gong, was this guy trying to flatter him? Is that right?

Speaking of which, I always feel that Mu Gong is a bit arrogant, and how to say that sentence, showing courtesy for nothing, committing adultery or stealing, Qingxuan always feels that this guy has something up his sleeve.

Otherwise, why are you trying to flatter me? Although what you said is true.

Hongjun was noncommittal and did not respond.

Mu Gong, on the other hand, bowed and saluted at this moment, calling himself the Taoist ancestor, and even the innate saints who followed him stood up to agree with him.

The other innate saints looked at me and I looked at you. Finally, they all stood up, bowed and saluted, and called themselves Taoist ancestors.

Qingxuan glanced at the Taoist platform, but did not do anything unusual. Hongjun did have the kindness to give guidance to them, and there was not much resistance to calling them Taoist ancestors.

Anyway, it's not about kneeling down and kowtowing, it's the right thing to do, but Qingxuan was very resistant to kneeling down and kowtowing.

Hongjun sighed softly, nodded, and received a bow.

Qingxuan looked at Mu Gong. He felt that after this, Mu Gong's purpose of flattering him should be revealed.

Sure enough, after the ceremony, Mugong continued to speak.

"Tao Ancestor, now in the ancient world, the order established by the three clans has collapsed, and the general trend is gathering and dispersing, and disputes between heaven and earth are looming, causing countless killings. I hope that Tao Ancestor will give us guidance and show the way."

In an instant, all eyes fell on Mugong, each with their own thoughts. There was no real fool among the people present.

On the Taoist platform, Hongjun's eyes were also looking at him, his expression calm and calm, without showing any emotion.