Clone of the heavens: I activated spiritual energy recovery
Chapter 88 Buddhist Compromise, Pavilion Negotiation
Overworld, December 12th.
Clone No. [-] is resurrected.
NO.13 The clone is resurrected.
NO.14 The clone is born.
"The original body is rustling in the wind and cold in the water. A strong man will never return once he is gone."
"Well, you can watch it yourself."
Zhang Peng didn't say much and sent Zhang San to Journey to the West. No one could say whether he would survive this time.
Journey to the West, above the sea.
Zhang San reappeared and immediately uploaded Lu Youyou and Sun Houhou into the clone space.
Guanyin Bodhisattva did not appear.
"Hey, Guanyin compromised."
When Guanyin didn't appear, Zhang San immediately wanted to understand what was going on.
The moment Zhang San appeared, he didn't believe that Guanyin couldn't sense him. For a quasi-sage, remembering a person's aura can basically be felt as soon as he appears in the world of Journey to the West.
Now that Guanyin has not appeared, it is either a compromise or something.
Even he only felt that there were powerful eyes watching him, but no one came out to stop him. It was obvious that all the forces in the journey to the west had some discussions and wanted to see what Zhang San was going to do.
For variables, either eliminate them or tolerate them.
Now we cannot eliminate variables, we can only tolerate them.
Guanyin was sure that Zhang San would not hide Sun Houhou forever. Doing so would have no other benefit except being resented by the Buddhist community, causing the calamity to remain in its current state, and constantly accumulating calamity energy.
Zhang San obviously had some purpose in hiding Sun Houhou.
Therefore, Guanyin is dormant. She is waiting for Monkey King to be released. As long as Monkey King is taken away, Guanyin will decide that Zhang San will appear once and kill him once.
Couldn't Zhang San be resurrected, so she squatted as a corpse until Zhang San couldn't be resurrected.
Entering the avenue state, Zhang San disappeared on the sea. When he reappeared, he had reached the edge of Nanzhanbuzhou.
After casually sensing it, Zhang San found a human settlement, a city by the sea, where there were many practitioners and more of them were mortals.
In the world of Journey to the West, the innate spiritual energy degenerates into the acquired spiritual energy, and the acquired spiritual energy is also constantly declining, so countless creatures are forced to become mortal and lose their supernatural powers.
The methods that can be practiced are monopolized, and only by joining a big power can one have a chance to become an immortal.
In Journey to the West, the realms of practitioners are relatively simple.
When a mortal creature develops a trace of magic power, it is the state of refining Qi.
After refining qi, there are three major realms: refining qi to transform into spirit, refining spirit to counteract emptiness, and refining emptiness to combine with Tao. They are divided into four small levels: initial stage, middle stage, late stage and peak stage.
After refining the void and combining the Tao, he will overcome the tribulation and become a human immortal.
Human immortals convert all their magic power into immortal power and enter the realm of earthly immortals.
For earthly immortals to become heavenly immortals, they only need to accumulate their immortal power, and when their immortal power is perfected, they can enter the realm of heavenly immortals.
Zhang San's current cultivation level is at the peak of immortality, and he is only one step away from entering the realm of true immortality.
To become a true immortal, you also need to accumulate immortal power.
In addition to perfecting the immortal power, you also have to understand some rules and choose your future major.
True Immortal, Mysterious Immortal, and Golden Immortal. In these three realms, the accumulation of immortal power is a standard, and the understanding of the rules is also a standard.
The threshold of true immortality, a trace of rules.
The threshold of Xuanxian is a one-size-fits-all rule.
Golden Immortal threshold, [-]% rule.
Taiyi threshold, [-]% rule.
Daluo threshold, a perfect rule.
Only by becoming a golden immortal can you become immortal.
Only by entering Taiyi can you have the resources to transcend.
Only when you enter Daluo can you achieve detachment and ease.
Enlightenment of Daluo is the beginning of transcendence.
The rules here that are understood from the beginning of the true immortal are only the rules of heaven, not the rules of the great road.
It is often said that strength is used to prove the Tao and become a saint. The force in it represents the rules of the Tao, and the rules of the Dao of Heaven are just the subordinate of the rules of the Tao.
If you want to prove the Tao and become a saint by force, you can only transform the rules of the Heavenly Dao into the rules of the Dao. With the rules of the Dao as the foundation, you can have a [-]% chance of achieving the Golden Immortal Realm of the Hunyuan Daluo by understanding and comprehending it perfectly.
The rules of heaven, the internal operating power of the world.
The rules of the great road are the operating forces outside the world.
At present, Zhang San has been exposed to a lot of powers that contain rules, but he has not mastered even a trace of the rules. He can use the rules, but he has not mastered the rules.
It's like knowing how to eat but not how to cook.
Being able to eat means being able to use the power of rules, and cooking also means mastering the power of rules. There is a big difference between the two.
Now Zhang San not only needs to be able to eat, but also needs to learn to cook. Not only must he learn to cook, but he must also cook delicious food, he must also develop new dishes and constantly improve his cooking skills.
In a bamboo forest outside the city, Zhang San found a good place, set up a pavilion, and took out a tea set carefully made by his second brother. The tea he took out was also his best tea.
Of course, his best tea is just an ordinary product. The energy contained in it is extremely rare. For many extraordinary beings, it can only be drunk.
"Guanyin Bodhisattva, let's talk."
After making tea, Zhang San shouted into the void.
He knew that Guanyin Bodhisattva must be paying attention to him, and even wanted to hide next to him. When he released the monkey, he would take him away immediately and then shoot him to death.
Guanyin Bodhisattva knew that his mind had been seen through, so he simply showed up.
"Bodhisattva, sit down."
Guanyin didn't know what Zhang San was going to do, so he complied with Zhang San's wishes and sat across from Zhang San.
"Bodhisattva drinks tea. My tea is just an ordinary product. I hope Bodhisattva will not dislike it."
Zhang San placed a cup of tea in front of Guanyin and explained something by the way.
Guanyin picked up the tea cup and took a sip, then put it down. She couldn't remember how long it had been since she had drank this kind of ordinary tea. When she was a Taoist priest, she often drank tea with fellow Taoists, but after she became a Buddhist, she never drank tea again. .
"What's your purpose?"
"Bodhisattva, I just pity the monkey. At that time, Bodhisattva, you didn't know how high the wave was. If it hit the monkey, the monkey would not be shattered to pieces. I can't see the death of living beings, so I have compassion in my heart, so I saved the monkey."
Zhang San never mentioned the journey to the west, only saying that he was saving monkeys.
"Then why did you decisively commit suicide after seeing me and lose your life? So is your purpose to threaten Buddhism?"
After the Bodhisattva finished speaking, the quasi-sage's majesty came to his face.
Zhang San's tea cup fell to the ground, and his whole body was enveloped by coercion, as if he would be crushed into flesh and die on the spot the next moment.
"What does this mean, Bodhisattva?"
Zhang San withstood the pressure and straightened his spine to prevent himself from falling to the ground. Even if he was a quasi-sage, he would never give in.
"You know it in your heart."
"Bodhisattva, are you sure you want to threaten me?"
Zhang San's rhetorical question made Guanyin Bodhisattva furious.
In the recent period, he had almost become angry that he had not been angry for thousands of years. The anger occupied her heart, and she wanted to shoot Zhang San to death on the spot.
But she knew she couldn't do this.
The Second Saint of the West, the Tathagata Buddha, and the Buddhist monks are all putting pressure on her to solve this problem as soon as possible, otherwise it will affect her journey to the West, and even her few lives will not be enough to compensate her.
Guanyin Bodhisattva withdrew his pressure, and Zhang San felt light all over.
"Hey, Bodhisattva, you seem to be under a lot of pressure! Otherwise, you'll kill me right now."
"What is your purpose and what do you want!"
Guanyin Bodhisattva suppressed her anger and couldn't understand how a heavenly being dared to treat her like this. She was a quasi-sage, and there were many strong people in the world, only one step behind a saint.
"I want the Eight-nine Mysterious Skills."
"You fucking!"
Zhang San expressed his request and was stunned to ask Guanyin Bodhisattva to break his defense. He even cursed.
Eighty-Nine Mysterious Techniques, the supreme body-refining method of the Taoist sect.
Only a few disciples of Sanqing were able to teach it.
Although this method is difficult to practice and consumes a lot of resources, so many Taoist disciples will not choose to practice it, it cannot be denied that this is a supreme method, and there is a slight chance of becoming a saint in the body.
Buddhism naturally has eight or nine mysterious skills, but Buddhism does not dare to use them.
First, this is a Taoist method, and Buddhist practice is obviously not in line with Buddhism. Second, Taoism will not tolerate Buddhists giving Taoist things to others.
Now every move of Zhang San and Guanyin Bodhisattva is under surveillance by powerful powers from all sides.
Zhang San could only sense that many powerful beings were watching him, and Guanyin Bodhisattva was a quasi-sage. She knew exactly who was watching them both.
Buddhism, heaven, Taoism, underworld, and even some old antiques from the demon clan are all watching here.
"Bodhisattva, it seems we have nothing to talk about. See you next month."
After Zhang San finished speaking, the chaotic energy in his body rioted, and it looked like he was about to self-destruct.
This move shocked the entire journey to the west.
They knew that Zhang San could be resurrected, but there was no price for resurrection. However, Zhang San self-destructed so resolutely, obviously not afraid of the cost at all, and was very skilled in self-destruction.
"Wait a minute, we have something to talk about. I need to ask Buddha for instructions."
"Okay, I'll give you a face to Bodhisattva. By the way, I also want a Taoist practice method that goes directly to Daluo, preferably the Sanqing inheritance."
Zhang San immediately stopped self-destructing and looked at Guanyin Bodhisattva with a smile.
Guanyin Bodhisattva suppressed the urge to curse and responded coldly.
Asked her if a Buddhist who wanted to pass on the Taoist sect might have some serious illness.
Guanyin Bodhisattva hurried back to Lingshan, and Zhang San continued to sit in the pavilion drinking tea, turning a ray of chaotic energy in his hand, lighting a fire to boil water and making tea, not caring about his situation at all.
As for whether he can get the Eight-Nine Mysterious Skills and the Three Pure Ones inheritance, Zhang San doesn't know. The only bargaining chip in his hand is Sun Houhou, and it took two lives to get it.
The birth of Monkey King represents the beginning of the journey to the west, and the calamity energy has accumulated to a certain extent.
Sun Houhou disappeared for two months, and the calamity energy of Journey to the West accumulated much faster. This situation is unfavorable to all forces in Journey to the West.
If Zhang San keeps hiding Monkey King for 80 or [-] years, it will obviously not be a good thing for the world of Journey to the West. When the time comes for the Journey to the West calamity, more creatures will inevitably be found in the calamity.
When you are in a calamity, half your life will be lost first, and the remaining half will linger in the gate of hell.
The calamity measurement of the journey to the west can be said to be a very mild calamity, and not many lives were lost. Therefore, all parties involved in the Buddhist plan for the journey to the west were quite cooperative.
You can survive a calamity without dying many lives, so this deal is still very cost-effective.
Now the Journey to the West has been stuck from the beginning. Buddhism is anxious and other forces are still watching the show. But if Zhang Sanduo hides Sun Monkey for a few months, the major forces of Journey to the West will definitely become anxious.
By then it will no longer be Buddhism that wants to get Zhang San, but all the big forces in Journey to the West want to get Zhang San.
Considering the risk of disaster, not many people want to try it.
When consecrating gods, even saints were involved.
It can be seen that the calamity measurement is so dangerous that now that the calamity measurement has occurred in the Journey to the West, all parties have reached an agreement to accompany Buddhism in acting so that they can survive the calamity safely.
Half an hour later, Guanyin Bodhisattva returned.
Clone No. [-] is resurrected.
NO.13 The clone is resurrected.
NO.14 The clone is born.
"The original body is rustling in the wind and cold in the water. A strong man will never return once he is gone."
"Well, you can watch it yourself."
Zhang Peng didn't say much and sent Zhang San to Journey to the West. No one could say whether he would survive this time.
Journey to the West, above the sea.
Zhang San reappeared and immediately uploaded Lu Youyou and Sun Houhou into the clone space.
Guanyin Bodhisattva did not appear.
"Hey, Guanyin compromised."
When Guanyin didn't appear, Zhang San immediately wanted to understand what was going on.
The moment Zhang San appeared, he didn't believe that Guanyin couldn't sense him. For a quasi-sage, remembering a person's aura can basically be felt as soon as he appears in the world of Journey to the West.
Now that Guanyin has not appeared, it is either a compromise or something.
Even he only felt that there were powerful eyes watching him, but no one came out to stop him. It was obvious that all the forces in the journey to the west had some discussions and wanted to see what Zhang San was going to do.
For variables, either eliminate them or tolerate them.
Now we cannot eliminate variables, we can only tolerate them.
Guanyin was sure that Zhang San would not hide Sun Houhou forever. Doing so would have no other benefit except being resented by the Buddhist community, causing the calamity to remain in its current state, and constantly accumulating calamity energy.
Zhang San obviously had some purpose in hiding Sun Houhou.
Therefore, Guanyin is dormant. She is waiting for Monkey King to be released. As long as Monkey King is taken away, Guanyin will decide that Zhang San will appear once and kill him once.
Couldn't Zhang San be resurrected, so she squatted as a corpse until Zhang San couldn't be resurrected.
Entering the avenue state, Zhang San disappeared on the sea. When he reappeared, he had reached the edge of Nanzhanbuzhou.
After casually sensing it, Zhang San found a human settlement, a city by the sea, where there were many practitioners and more of them were mortals.
In the world of Journey to the West, the innate spiritual energy degenerates into the acquired spiritual energy, and the acquired spiritual energy is also constantly declining, so countless creatures are forced to become mortal and lose their supernatural powers.
The methods that can be practiced are monopolized, and only by joining a big power can one have a chance to become an immortal.
In Journey to the West, the realms of practitioners are relatively simple.
When a mortal creature develops a trace of magic power, it is the state of refining Qi.
After refining qi, there are three major realms: refining qi to transform into spirit, refining spirit to counteract emptiness, and refining emptiness to combine with Tao. They are divided into four small levels: initial stage, middle stage, late stage and peak stage.
After refining the void and combining the Tao, he will overcome the tribulation and become a human immortal.
Human immortals convert all their magic power into immortal power and enter the realm of earthly immortals.
For earthly immortals to become heavenly immortals, they only need to accumulate their immortal power, and when their immortal power is perfected, they can enter the realm of heavenly immortals.
Zhang San's current cultivation level is at the peak of immortality, and he is only one step away from entering the realm of true immortality.
To become a true immortal, you also need to accumulate immortal power.
In addition to perfecting the immortal power, you also have to understand some rules and choose your future major.
True Immortal, Mysterious Immortal, and Golden Immortal. In these three realms, the accumulation of immortal power is a standard, and the understanding of the rules is also a standard.
The threshold of true immortality, a trace of rules.
The threshold of Xuanxian is a one-size-fits-all rule.
Golden Immortal threshold, [-]% rule.
Taiyi threshold, [-]% rule.
Daluo threshold, a perfect rule.
Only by becoming a golden immortal can you become immortal.
Only by entering Taiyi can you have the resources to transcend.
Only when you enter Daluo can you achieve detachment and ease.
Enlightenment of Daluo is the beginning of transcendence.
The rules here that are understood from the beginning of the true immortal are only the rules of heaven, not the rules of the great road.
It is often said that strength is used to prove the Tao and become a saint. The force in it represents the rules of the Tao, and the rules of the Dao of Heaven are just the subordinate of the rules of the Tao.
If you want to prove the Tao and become a saint by force, you can only transform the rules of the Heavenly Dao into the rules of the Dao. With the rules of the Dao as the foundation, you can have a [-]% chance of achieving the Golden Immortal Realm of the Hunyuan Daluo by understanding and comprehending it perfectly.
The rules of heaven, the internal operating power of the world.
The rules of the great road are the operating forces outside the world.
At present, Zhang San has been exposed to a lot of powers that contain rules, but he has not mastered even a trace of the rules. He can use the rules, but he has not mastered the rules.
It's like knowing how to eat but not how to cook.
Being able to eat means being able to use the power of rules, and cooking also means mastering the power of rules. There is a big difference between the two.
Now Zhang San not only needs to be able to eat, but also needs to learn to cook. Not only must he learn to cook, but he must also cook delicious food, he must also develop new dishes and constantly improve his cooking skills.
In a bamboo forest outside the city, Zhang San found a good place, set up a pavilion, and took out a tea set carefully made by his second brother. The tea he took out was also his best tea.
Of course, his best tea is just an ordinary product. The energy contained in it is extremely rare. For many extraordinary beings, it can only be drunk.
"Guanyin Bodhisattva, let's talk."
After making tea, Zhang San shouted into the void.
He knew that Guanyin Bodhisattva must be paying attention to him, and even wanted to hide next to him. When he released the monkey, he would take him away immediately and then shoot him to death.
Guanyin Bodhisattva knew that his mind had been seen through, so he simply showed up.
"Bodhisattva, sit down."
Guanyin didn't know what Zhang San was going to do, so he complied with Zhang San's wishes and sat across from Zhang San.
"Bodhisattva drinks tea. My tea is just an ordinary product. I hope Bodhisattva will not dislike it."
Zhang San placed a cup of tea in front of Guanyin and explained something by the way.
Guanyin picked up the tea cup and took a sip, then put it down. She couldn't remember how long it had been since she had drank this kind of ordinary tea. When she was a Taoist priest, she often drank tea with fellow Taoists, but after she became a Buddhist, she never drank tea again. .
"What's your purpose?"
"Bodhisattva, I just pity the monkey. At that time, Bodhisattva, you didn't know how high the wave was. If it hit the monkey, the monkey would not be shattered to pieces. I can't see the death of living beings, so I have compassion in my heart, so I saved the monkey."
Zhang San never mentioned the journey to the west, only saying that he was saving monkeys.
"Then why did you decisively commit suicide after seeing me and lose your life? So is your purpose to threaten Buddhism?"
After the Bodhisattva finished speaking, the quasi-sage's majesty came to his face.
Zhang San's tea cup fell to the ground, and his whole body was enveloped by coercion, as if he would be crushed into flesh and die on the spot the next moment.
"What does this mean, Bodhisattva?"
Zhang San withstood the pressure and straightened his spine to prevent himself from falling to the ground. Even if he was a quasi-sage, he would never give in.
"You know it in your heart."
"Bodhisattva, are you sure you want to threaten me?"
Zhang San's rhetorical question made Guanyin Bodhisattva furious.
In the recent period, he had almost become angry that he had not been angry for thousands of years. The anger occupied her heart, and she wanted to shoot Zhang San to death on the spot.
But she knew she couldn't do this.
The Second Saint of the West, the Tathagata Buddha, and the Buddhist monks are all putting pressure on her to solve this problem as soon as possible, otherwise it will affect her journey to the West, and even her few lives will not be enough to compensate her.
Guanyin Bodhisattva withdrew his pressure, and Zhang San felt light all over.
"Hey, Bodhisattva, you seem to be under a lot of pressure! Otherwise, you'll kill me right now."
"What is your purpose and what do you want!"
Guanyin Bodhisattva suppressed her anger and couldn't understand how a heavenly being dared to treat her like this. She was a quasi-sage, and there were many strong people in the world, only one step behind a saint.
"I want the Eight-nine Mysterious Skills."
"You fucking!"
Zhang San expressed his request and was stunned to ask Guanyin Bodhisattva to break his defense. He even cursed.
Eighty-Nine Mysterious Techniques, the supreme body-refining method of the Taoist sect.
Only a few disciples of Sanqing were able to teach it.
Although this method is difficult to practice and consumes a lot of resources, so many Taoist disciples will not choose to practice it, it cannot be denied that this is a supreme method, and there is a slight chance of becoming a saint in the body.
Buddhism naturally has eight or nine mysterious skills, but Buddhism does not dare to use them.
First, this is a Taoist method, and Buddhist practice is obviously not in line with Buddhism. Second, Taoism will not tolerate Buddhists giving Taoist things to others.
Now every move of Zhang San and Guanyin Bodhisattva is under surveillance by powerful powers from all sides.
Zhang San could only sense that many powerful beings were watching him, and Guanyin Bodhisattva was a quasi-sage. She knew exactly who was watching them both.
Buddhism, heaven, Taoism, underworld, and even some old antiques from the demon clan are all watching here.
"Bodhisattva, it seems we have nothing to talk about. See you next month."
After Zhang San finished speaking, the chaotic energy in his body rioted, and it looked like he was about to self-destruct.
This move shocked the entire journey to the west.
They knew that Zhang San could be resurrected, but there was no price for resurrection. However, Zhang San self-destructed so resolutely, obviously not afraid of the cost at all, and was very skilled in self-destruction.
"Wait a minute, we have something to talk about. I need to ask Buddha for instructions."
"Okay, I'll give you a face to Bodhisattva. By the way, I also want a Taoist practice method that goes directly to Daluo, preferably the Sanqing inheritance."
Zhang San immediately stopped self-destructing and looked at Guanyin Bodhisattva with a smile.
Guanyin Bodhisattva suppressed the urge to curse and responded coldly.
Asked her if a Buddhist who wanted to pass on the Taoist sect might have some serious illness.
Guanyin Bodhisattva hurried back to Lingshan, and Zhang San continued to sit in the pavilion drinking tea, turning a ray of chaotic energy in his hand, lighting a fire to boil water and making tea, not caring about his situation at all.
As for whether he can get the Eight-Nine Mysterious Skills and the Three Pure Ones inheritance, Zhang San doesn't know. The only bargaining chip in his hand is Sun Houhou, and it took two lives to get it.
The birth of Monkey King represents the beginning of the journey to the west, and the calamity energy has accumulated to a certain extent.
Sun Houhou disappeared for two months, and the calamity energy of Journey to the West accumulated much faster. This situation is unfavorable to all forces in Journey to the West.
If Zhang San keeps hiding Monkey King for 80 or [-] years, it will obviously not be a good thing for the world of Journey to the West. When the time comes for the Journey to the West calamity, more creatures will inevitably be found in the calamity.
When you are in a calamity, half your life will be lost first, and the remaining half will linger in the gate of hell.
The calamity measurement of the journey to the west can be said to be a very mild calamity, and not many lives were lost. Therefore, all parties involved in the Buddhist plan for the journey to the west were quite cooperative.
You can survive a calamity without dying many lives, so this deal is still very cost-effective.
Now the Journey to the West has been stuck from the beginning. Buddhism is anxious and other forces are still watching the show. But if Zhang Sanduo hides Sun Monkey for a few months, the major forces of Journey to the West will definitely become anxious.
By then it will no longer be Buddhism that wants to get Zhang San, but all the big forces in Journey to the West want to get Zhang San.
Considering the risk of disaster, not many people want to try it.
When consecrating gods, even saints were involved.
It can be seen that the calamity measurement is so dangerous that now that the calamity measurement has occurred in the Journey to the West, all parties have reached an agreement to accompany Buddhism in acting so that they can survive the calamity safely.
Half an hour later, Guanyin Bodhisattva returned.
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