Wang Ling'er said thoughtfully after hearing the words: "I seem to understand a little bit. When the three flowers gathered at the top, I turned the three flowers into the magic, Taoism and principles of the ring formation plan in the later stage of Qi refining. Then I practiced the one Qi into three Qing, what is transformed is not the Three Pure Laws, but the ancient Eastern and Western methods and the modern Taoism. If the transformation of the Three Pure Ones into the Three Pure Ones can realize the mutual conversion of Taoism and Taoism between the different characteristics of the Three Purities, then it should also be possible to combine magic, Taoism and Taoism. switch between."

After saying that, Wang Ling'er decisively tried, pinching out the magic formula in her hand, trying to convert the 7th ring's magic energy into Tao magic energy.

Then Wang Ling'er pinched her once, twice, and three times, but there was no movement.

Wang Ling'er blinked her eyes and said: "One Qi transforms into three pure states, and it stays in my Dantian and cannot come out."

Li Zheng was confused when he heard this, but when he thought about it, it was very similar to the TV novels he had seen in the science world. Many protagonists could learn the supreme method by chance, but mastering and using it proficiently was another story.

However, Chen Daoran brought two teacups, poured two cups of tea for Li Zheng and Wang Ling'er, and said: "One Qi to transform three pure things is the highest Taoist method. It requires at least nine levels of Qi refining to be able to use it. If you want to master it completely, then One needs to be like the Taoist founder who has achieved the great perfection of Qi Refining and has become a saint. The two students were enjoying tea. Since Wang Ling'er has obtained his own Taoist fate, we don't need to talk about Taoism. We can just chat casually."

Li Zheng and Wang Ling'er both lifted their teacups and took a sip. They felt a burst of fragrance and seemed to feel a little calmer inside.

With this contact, Li Zheng already understood that Chen Daoran was definitely an outsider hidden in Sanqing University. After all, Sanqing University itself originated from Taoism. Even though it has become a modern university now, Sanqing Temple, which is the origin of Sanqing University, is still an incredible place. The inheritance of One Qi Transforming Sanqing has shown this.

So as the master of Sanqing Guan, his Tao and conduct must be extremely profound without even thinking about it.

After drinking tea, Wang Ling'er no longer struggled with the problem of not being able to use the One Qi Transformation Three Purities he had learned. Li Zhengze began to ask Chen Daoran about whether there was a problem of insufficient mental power after the Zhenqi ring was advanced after enlightenment in ancient times.

Chen Daoran also patiently answered the question. From the Taoist point of view, the cultivation of spiritual power and Qi is itself a kind of cultivation of the unity of nature and man. Spiritual power comes from the heart, while true energy is the law of heaven and earth. The two complement each other. Spiritual power is a person who is one step closer to heaven, and true energy is a heaven that is one step closer to people.

The way of the sky is more than damage but not enough to make up for.

When the cultivation level of Zhenqi exceeds the cultivation level of mental power, it will stimulate the cultivation of mental power faster, but at the same time, the cultivation level of Zhenqi is stagnant and will not continue to grow, or in other words, the part of the cultivation level of Zhenqi that increases is The loss is used to replenish mental energy.

However, in Taoist practice, this situation rarely occurs.

Here Chen Daoran mentioned the difference between modern practice and ancient practice during the Qi refining period.

Modern theory divides practice into two parallel sets of practice theories: Zhenqi ring practice and spiritual power practice. The theory of zhenqi ring is to increase the cultivation of zhenqi through step-by-step deductions from acting and Taoism, while the theory of spiritual power believes that consciousness produces spiritual power, and spiritual power can only be gradually accumulated through consciousness meditation, and then driven through the The intensity of real power can be used to infer the state of mental power.

But the biggest difference between ancient practice and modern practice is that there is no theory of acting and Taoism. Perhaps there are some Qimen Dunjia in Taoism, which also involve simple application of acting, but they are all in terms of spell casting and the practice of understanding the world. In itself, there is no acting path, and I rely entirely on my own heart to understand nature.

In this way, whether the mind can naturally grasp the laws of heaven and earth without relying on any deduction has become the key to ancient practice, so there is a saying of epiphany.

Enlightenment itself is understanding the state of nature from the heart. In this case, spiritual power and Qi cultivation are sublimated simultaneously. Unlike modern practice, the zhenqi ring is introduced step by step through practice, so mental power also needs to be accumulated separately.

Like Wang Ling'er, because of some discussion, he became firm in his mind about the way of the 8th ring, and more deeply understood what kind of ring he wanted to form, even though he had just advanced to the elementary level of the 8th level of Qi refining for only 3 days. The accumulation of mental power was not enough, but once he realized the Tao, his mental power also improved significantly, and he advanced to the middle level of Qi Refining 8th level at the same time as his Qi cultivation. Similarly, Wang Ling'er, by chance, resonated with the Sanqing Palace, and learned the one-qi transformation left by the ancient power to transform the three pure states. The Taoist supreme method brought the Zhenqi ring to the 8th level of Qi refining, but at this time Wang Ling'er did not There was no enlightenment again, so the mental power did not improve, which is why the Qi ring cultivation level was higher than the mental power.

Like Li Zheng again, the 8th ring of Zhenqi is naturally formed from the origin of the scientific universe, and the 9th ring of Zhenqi is perfected through mathematics, theory and philosophy. There is no such thing as an epiphany in his heart. At this level, even advanced understanding is only enough for his mental power to climb up to a small stage, which leads to a serious imbalance between the progress of mental power and the progress of Qi cultivation. As for today's discussion, Li Zheng also gained some understanding of the way of heaven and earth, and his mental power also increased slightly. It is estimated that the time for him to advance to the peak of the ninth level of Qi Refining will be shortened by one day.

At the same time, Li Zheng also understood that the principle of the mental strength training method taught to him by Teacher Luo, which could quickly improve his mental strength, coincided with the saying "The way of heaven is to make up for the deficiency when there is more damage". The power of the true spirit body is that there are no bottlenecks in practice, and the progress in the practice of the true spirit ring is far beyond that of spiritual power. So when the cultivation level of the Zhenqi Ring far exceeds the cultivation level of the mental power, we continue to promote the cultivation of the Zhenqi Ring. However, at this time, the cultivation level of the Zhenqi Ring can no longer grow, and the part that should have grown is lost and fed back to ourselves. Only by cultivating his spiritual power can he quickly close the gap between his spiritual power and his Qi ring cultivation.

On the other hand, Li Zheng also has a deeper understanding of modern practice and ancient practice. The link formation process of modern spiritual practice is more like computer programming in the scientific world. Of course, this is because he has not yet come into contact with what computer programming is like in the spiritual world, so he can only compare it with computer programming.

If the cultivation process of the Qi Ring is compared to computer programming, then before forming the ring, you need to conceive the operating logic of the entire program, complete the system architecture, and then start writing the code. When the code runs, the ring is successfully formed and advanced to the initial level.

At this time, the program will have various bugs. After continuous debugging, the code will be stabilized, making up for the shortcomings of the Qi ring, and advancing to the initial level.

Then the program begins to be deployed and applied to different scenarios, extending a series of functions to complete the program area, and the Qi ring is also completed and promoted to a high level.

Finally, the program encountered needs beyond the design. It challenged the limits based on the existing architecture and implemented as many functions as possible until it could no longer be expanded. At this time, the Zhenqi ring was also developed to the extreme, and based on this, it was promoted. reach the peak and start thinking about the next step of the program.

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