The system asked me, a weak woman, to challenge a saint

Xue'er did not continue to struggle with the question of "whether she should go to support". Since Chen Subaru had a premonition that he would meet Gu Yixin during this trip, she assumed that this premonition was true and asked with concern: "Master, if we are going to You are destined to meet that high-quality puppet master, how are you going to deal with it?"

Chen Subaru pondered for a moment and replied: "I have also considered it before. Although Gu Yixin's cultivation level is not high, I have never been exposed to the mysterious power of that demon seed, and I don't know how to resist its pollution to the lives of monks. That demon seed The method of extracting vitality seems to be the application of a certain law. If I want to fight against it, I cannot hide my understanding of the law of yin and yang, and I must use it with all my strength from the beginning."

Xueer asked: "Does the master intend to use the law of yin and yang to suppress the opponent's unknown law?"

Chen Subaru nodded: "We are currently unable to contact the main body. This is probably the only countermeasure I can think of."

Xueer did not forget to remind: "Master, can you confirm what kind of law the other party is using?"

Chen Subaru thought for a moment and replied: "It looks like the law of life, but the way it is used doesn't feel right to me."

Xueer further reminded: "Master, do you still remember how those puppets used the Five Elements Law to drive the spirit possessed by thunder during the defense battle of Gaoping Military Town?"

Chen Subaru recalled: "Of course I remember it. According to the survivors, the thunder spells on those spiritual arrows blocked the operation of the defensive array, and the fireballs activated by the Five Elements Law directly destroyed Li Zhong's carefully crafted A large defensive formation was set up."

Xueer asked: "Then master, why would they choose the power of thunder among the spirits possessed by the Five Elements Law?"

Although Chen Subaru cannot personally use the power of the Five Elements, he is quite familiar with the knowledge in this field. He said casually: "Thunderbolt can naturally be born in the Five Elements, and it will..."

Suddenly, Chen Subaru stopped talking and seemed to have some understanding. Xueer waited patiently.

After some contemplation, Chen Subaru finally sent a message to Xue'er: "What you mean is that there are levels of application of the power of law, right?"

Xue'er replied: "Master should also be able to imagine that in the saint's cultivation system, the monks who transform into gods study the basic application of laws, perceive and learn to apply the laws. The monks of Lianxu need to have a deeper control of the known laws. Therefore, using the law and controlling the law are two completely different realms!"

In a secret place under the jurisdiction of Gulingwei, Xiao Ling was lurking quietly, her eyes fixed on a space node not far ahead. This node is connected to the fourth realm of Ding, and is the entrance to the realm where she will arrive soon. The last time, she only opened the node briefly, abandoned her spiritual consciousness and fled in a hurry. Although it did not cause a big chaos, she knew very well that her behavior had aroused the vigilance of the Lone Ridge Guard. This time when she opens the node again, she will go deep into it. In this way, Gulingwei is likely to capture her aura, making it impossible for her to approach this space node again in a short period of time.

While maintaining a high degree of vigilance, Xiao Ling chatted with Xiao Xuan. Her tone revealed some small pride: "Sister Xuan, do you know that once a monk enters the Nascent Soul stage, their Nascent Soul is just like the one they just entered?" When a baby is born, the fragile spirit must learn to control itself. The stage of spiritual transformation is like my kindergarten to the lower grade of elementary school in the material world. This is the enlightenment stage for monks to understand the great path through the spirit. When it comes to refining the void During this period, the monks began to truly participate in the process of enlightenment through the soul, which is like the stage from senior elementary school to junior high school. For example, Mr. Bai, the reason why he can control some rules and authority of Wuchang Small World is because he can control it through laws that affect the rules of the entire small world.

"In the integration stage, the monk's soul has become powerful enough to master multiple laws. Just like in the high school stage, the soul is completely consistent with the path of enlightenment. It can freely control the laws to change them, and can even fuse different laws to create New rules, this is considered to have the ability to create and modify the rules of the field. If in the Wuchang small world, a monk who has completed the integration period enters, he may really be able to easily change all the rules of the entire small world.

"In the Mahayana period, the monks' souls have reached a very powerful state, and methods such as tearing apart space are commonplace for them, just like they have entered the university stage. The monks at this stage can truly touch the universe. The edge of the avenue." Xiao Ling's words were full of yearning and awe for the road to immortality.

Looking at Xiao Ling who was proudly "selling off", Xiao Xuan acted very calmly. After Xiao Ling proudly shared her experience, she said calmly: "Although your discussion is confusing, it cannot be said to be completely wrong. But it can be considered extremely ridiculous. However, it is commendable that you are at least thinking and the general direction is right. Since you mentioned high school, let me ask you a few questions.

"Now Xiao Ling has mastered the laws of yin and yang and part of the laws of the five elements, and there are many laws in this world. Do these laws you have mastered have some collective relationship with other laws? Are they sufficient conditions, necessary conditions, or necessary and sufficient for other laws? Conditions? Assuming that Xiao Ling has mastered the Law of the Five Elements and used the Qi of Tiangang to forcibly introduce the Law of Yin and Yang and the Law of the Five Elements into the Taoist artifact, can she use these two laws in the Taoist artifact to deduce the advanced application of other laws? ?”

Xiao Ling suddenly felt a surge of irritability, anxiety and helplessness in his heart, as if he had returned to the fearful time dominated by high school mathematics in his previous life.

However, a warm wind blew from the depths of his soul, and Xiao Ling smiled peacefully and said to Xiao Xuan: "Sister, stop making trouble, I know I was wrong."

At the same time, in Wuling County of Jingzhou in Dingsi Realm, Chen Subaru was almost reaching the designated location. He slowed down and carefully scanned the situation ahead with twenty layers of combined consciousness.

On the way here, Xueer's reminder made him realize something. Combined with Li Ke's previous words before his death, he linked the concepts of "underworld, yin and yang, life and death, reincarnation" together.

Xue'er's words made her realize that monks using the power of the law and controlling the law are completely different realms. Being able to use the Law of Yin and Yang does not mean that you have mastered the Law of Yin and Yang. Thinking about it conversely, since control is different from application, the requirements for monks to use the law do not necessarily have to reach the level of control. Under the premise of knowing a certain law, as long as the law that has the same origin as this law can be understood, it should be possible to use it.

Chen Subaru felt that the demon species had not yet reached the level of controlling the Law, but had used a very clever method of the Law of Plural Numbers. Vitality already exists in every monk's body. The demon species does not change the law of life, but triggers the operation of the law of life by controlling certain laws of others.

The "Puppet-Seeking Mirror" in Chen Subaru's hands is undoubtedly the result of the ingenuity masters deeply analyzing the pollution principles of demon species, sensing and interfering with the operation of these two laws through special formations, thus forming four targeted poles. Strong functionality.

Su Lingyin's magic weapon failed to detect the monks contaminated by the demon seed. Perhaps it was because she had not realized that the pollution of the demon seed was essentially an application of the law of life, and it was only for those who turned the monks into puppets. The law was induced.

The craftsmen have not yet found a way to detect the true nature of the demon species, just as Chen Subaru himself knows nothing about the production process of the "puppet-finding mirror". Without actual contact with the demon species, the craftsmen of the Palace of Instruments could only analyze the operating principle of a certain function, but could not know the details of its production.

These thoughts made Chen Subaru realize, does the law of yin and yang have some connection with the law of life, or even the law of death? If he could find these connections, it would not only increase his chances of winning in the confrontation with Gu Yixin, but he also felt that these insights seemed to be touching the bottleneck of his cultivation that had been stagnant for a long time.

Although Chen Subaru's cultivation level is only in the middle stage of Nascent Soul Realm, his knowledge of swordsmanship has reached the perfection stage, and he can suppress the monks of Transformation God Realm with his sword skills alone.

Kendo is divided into seven stages: entry, proficiency, proficiency, small success, great success, master, and freedom. The first three stages of sword cultivation are not much different from the weapon masters among monks, except that they need to stick to the original intention of the sword. The swordsmanship that Xiao Yuhan inherited from Chen Subaru's memory was only in the early stages of mastery, and he had just been able to use his sword energy.

After attaining a minor level of swordsmanship, sword cultivators will receive a bonus to their sword power, and their overall temperament will also undergo significant changes. When Xiao Ling saw the clone for the first time, he felt like a big sunny boy. It was precisely because the clone's swordsmanship knowledge, which he had just inherited, was still at a proficient level. With the dual blessing of his spiritual clone and his cultivation, his knowledge of swordsmanship quickly surpassed that of Xiao Cheng.

Sword cultivators with sword power bonuses appear to have a strong aura, a cold expression, a clear sword heart, and an extremely calm heart. At this time, the sword cultivator's sword energy has been enhanced by momentum, and he will no longer be easily defeated by a bit of spiritual pressure released at will by a high-level cultivator.

When Xiao Ling proposed to compete with the clone, the clone was in a stable state. However, as the battle began, the clone's sword perception broke through again.

On the road of sword training, monks who have reached great success can already condense powerful sword intent. This kind of sword intention is so powerful that once a sword cultivator in the Dan Formation realm has mastered it, he can easily cut off the consciousness of a Nascent Soul monk. This is why Xueer can control the Liangyi Tianbing Sword without Chen Subaru taking action. Next, the mystery of the spiritual consciousness of three early Yuanying realm monks was severely damaged.

Sword energy, sword power and sword intention all grow as the monks' understanding of the sword continues to deepen, and these elements can be superimposed on each other to form a more powerful sword force. It was precisely with this kind of power that when Xiao Ling underestimated the enemy, the clone had not yet gathered enough powerful Tiangang energy to form a defense, so he defeated him with a single sword.