The system asked me, a weak woman, to challenge a saint

Although he still had many questions in his mind, due to limited access to information, he could only kill his boring time by assisting Bai Mei in "farm construction".

Three days later, the communication station of Baihutang unexpectedly received an uninvited guest.

A woman wearing a red and black sword uniform specially modified for female monks quietly appeared within the range of Chen Subaru's spiritual perception.

Divine consciousness perception is not a mysterious magical power, but a skill that can only be understood by senior Nascent Soul monks.

Nascent Soul monks who are new to spiritual consciousness need to actively consume mental energy to explore the surrounding environment in order to understand the nearby situation.

Although this is the basis for Yuanying monks to use their spiritual consciousness, the continuous consumption of mental power will also make them feel extremely tired.

Spiritual power is the key link between the monk's soul and spiritual power. It allows the monk's spiritual power to bypass the physical meridians and directly rely on the spiritual power of the Nascent Soul to be mobilized outside the body.

However, relying solely on mental power to run spells will quickly put the monk Nascent Soul into a situation where the oil is exhausted and the lamp is dry. Therefore, monks usually still focus on the movement of physical meridians, supplemented by mental power to greatly improve efficiency, thus gaining an advantage in the fight.

The Yuanying monk who has been using his spiritual power for a long time has gradually mastered a balancing technique.

The monk's spirit body itself has the effect of warming and nourishing the soul. This is a "warming and nourishing artifact" that is more effective than any treasure of heaven, material and earth. Therefore, no matter how high the cultivation level is, the monk will not give up his spiritual body easily.

Under the care of the spirit body, the monks' mental power can continue to recover, and with the assistance of practicing mental techniques, the recovery speed can be further improved. They cleverly took advantage of the spiritual body and developed many techniques to maximize the use of mental power.

Divine consciousness perception is a compulsory skill for every Yuanying monk. Its principle is quite simple. You only need to control the mental power released by your own spiritual consciousness to be lower than or equal to the mental power recovered by the spirit body.

Although the principle of spiritual perception seems simple, the actual operation is full of challenges. The reason is that the consumption and recovery of mental power are not automatically numerical, and monks need to rely on their own understanding and self-discipline to master it.

Many Nascent Soul Realm monks stay at the first or second level of the Nascent Soul Realm for a long time due to insufficient control of their spiritual consciousness. There are also some Yuanying realm monks who, under the pursuit of many monks, gradually forget that the essence of practice is to restrain themselves. They chose to pursue the "shortcut" of the great road, and finally ended up in the Nascent Soul realm.

However, for Chen Subaru, these were just small skills that he had mastered from the moment he was born. Xiao Ling's use of Tiangang Qi makes her at least two realms ahead of other monks in precise control of spiritual power. Her unique direction superposition method of spiritual consciousness control is an era ahead of the entire world of immortality.

Chen Subaru spread his consciousness into a long-clawed ratchet-like structure that rotated in one direction. The center of the ratchet is not large, occupying only one-tenth of the coverage area of ​​his circular consciousness. There are thirty-six pawls, and the length reaches two-thirds of the radius covered by the circular consciousness. Although there are still blind spots in this kind of spiritual consciousness coverage, the consumption of mental power is relatively small. For his system-strengthened spirit body, it is far from reaching the critical point of mental power recovery.

Therefore, Chen Subaru superimposed layers of divine consciousness on each claw. The monks swept by the claws of these spiritual consciousnesses are almost unable to escape even if they use magic weapons to hide, disappear with light and shadow, and hold back their breath.

Under Chen Subaru's guidance, Bai Mei intercepted the mysterious woman five miles away from the farm.

Bai Mei was dressed in white clothes and white leather armor, with a short cloak fluttering in the wind. She faced the woman with a flash of light from the sword in her hand.

Of course, Chen Subaru knew the identity of the woman. She was Lin Ping who was previously trapped in the Artificer Camp.

He did not think that these women could easily escape from such a strange place. Even if there were reinforcements, it would probably take dozens of god-transformation monks to break through the camp. However, why this woman suddenly appeared in front of him made him feel quite strange.

Although Lin Ping had a stern face, his behavior was very respectful and did not reveal any hostility.

Seeing Bai Mei standing in front of her, she did not show the coercion of the Dan Formation Realm, but said politely: "The sinner Lin Ping was appointed by the Qinglong Guard to defect to Chen Wenruo, the young master of the White Tiger Hall."

Obviously, she knew that Chen Subaru could hear this, so she didn't try to please Bai Mei.

Bai Mei did not move, still maintaining the posture of holding the sword.

When Lin Ping saw this, he did not appear anxious, and still said calmly: "The sinner has realized his mistake in the Artificer Camp. However, even if I die, I will not be able to repay my sins.

Therefore, the Lord of Qinglong Castle gave us sisters a chance to atone for our sins and let us be slaves and maids under the young master’s account.

If we can get the young master's approval, we sisters can survive. If today or any day after, the young master feels that we sisters are redundant, the four of us will die the moment we leave the young master’s side. "

As soon as he finished speaking, Chen Subaru suddenly appeared beside the two women.

Bai Mei immediately sheathed her sword and stood beside Chen Subaru, while Xue'er quickly set up a soundproof formation. Chen Subaru asked Lin Ping in a deep voice: "Where are the three people?"

Lin Ping replied: "The sisters are still in the Artificer Camp."

Chen Suba asked: "Did Shouyang Camp know about it when you left?"

Lin Ping replied: "I don't know, the sinner was originally sealed in a mechanism. When I regained consciousness, I was already outside the camp formation. I think I didn't pass through the camp."

Chen Subaru asked again: "Since you are unconscious, how did you know that you needed to surrender to me? How did you recognize me?"

Lin Ping replied: "This is what I got in a dream."

Chen Subaru wanted to say that she was talking nonsense, but it didn't look like she was hiding anything intentionally.

Lin Ping seemed to be aware of Chen Subaru's doubts, so he explained: "Since the sinner entered the craftsman camp, it was as if he had fallen into a dream, and he was just acting out the sinner's life in the dream.

The sinner still remembers that the Lord of Qinglong Castle appeared in a dream and forced the sinner to repent of his life. He also told the sinner some simple information about you, the young master, so that the sinner could come and seek refuge with the young master. "

Chen Subaru had been watching Lin Ping's expression. There was no change in her expression at first. Until she said Lord Qinglong Castle, her voice trembled slightly, her eyes became erratic, and even her body couldn't help but tremble, and her clasped hands tightened. Hold each other tightly.

Chen Subaru did not continue to ask further, but asked Bai Mei to take Lin Ping to find an abandoned yard near the farm, and let her rebuild a residence to rest. After all four sisters arrived, He asked the four more questions, and based on their answers, he considered whether to keep them.