The system asked me, a weak woman, to challenge a saint

The sudden appearance of the Holy Tribe in Yizhou and their massive attack plunged the Jin court into brief chaos. The temporarily assembled local soldiers and horses in Jingzhou were attacked by the holy beasts and collapsed at the first touch. Although this defeat was entirely due to the low quality of the army and serious mistakes in command, it still dealt a heavy blow to the morale of the Jin army and civilians.

Refugees from the west of Yizhou and Jingzhou continued to flee to the east of the Jin Dynasty, and some established garrison troops even broke away from the jurisdiction of counties and counties without authorization and lost their traces.

In the precarious Jin Dynasty, except for the three prefectures of Xu, Yu, and Yang, which were guarded by the Beifu Army, the security was relatively good, because all the prefectures and counties were gathering troops, and the counties and counties from which the main force was transferred were unable to maintain security in remote areas. Even Jiangzhou, which has always been relatively stable, has seen a large number of bandits.

In panic, the Jin court actually issued a military order to dispatch the main force of the Beifu army to Jingzhou for support. However, it was strongly opposed by the powerful officials of the Beifu faction.

In the petition submitted by Beifu Army Xie Xuan to the court, he explained the reason why the Beifu Army must not move, because the current military situation in Yizhou is unclear. Judging from the spirit beasts dispatched by the Holy Clan, it is very likely that they were those who fought in Wuchang County before. The Saint Clan, but as the attacker, it is impossible for the Saint Clan to only dispatch the same size of army after several years of confrontation with the Jin Dynasty. The Saint Clan may attack from both sides at any time from Wuchang County and North Xuzhou, and then the opponent's troops will be directly directed In Jiankang, the Beifu army has no troops to send, so what can they use to defend the court?

Xie Xuan also specially reminded all the ministers to pay attention to the fact that there is still no trace of at least [-] saint puppets in the hands of the previous alien demons, that is, the saints. The real decisive battle has not yet begun, and there is no basic strategic determination. How to deal with the holy army?

In the Supervisory Fort in South Xuzhou, Lingxi was reading the summary of intelligence sent from various branches of the Saintess Cult. Although she is still young, even though the spirit body looks ten years older, her childish face still cannot make people connect her with a deep-minded conspirator.

But after absorbing the systematic teaching materials specially customized by Xiao Yuhan and Xiao Xuan, Lingxi already has a mature thinking and a strong will.

Whenever she sees the battle reports ahead and the plight of the people in various states and counties, she will think deeply. On the one hand, she must find a solution for them, and on the other hand, she must earn enough political capital for Xiao Yuhan.

In Lingxi's eyes, living in this war-torn era is a disaster for everyone. The invasion of the Holy Clan made the people live in fear and uneasiness. Food shortage and lack of survival resources are problems faced by Lingxi, which make her feel great pressure all the time.

However, Lingxi would never let Xiao Yuhan be trapped and die on this land. She must completely break the status quo. According to Dajin's current manpower and productivity utilization, it is impossible to break the situation. So, when Xiao Yuhan used Chen Subaru's identity to revitalize South Xuzhou, she had already started looking for a solution to the problem.

Lingxi's first step in changing the world was to secretly develop the Saintess Cult. Her original intention was because her yin and yang eyes saw that Xiao Yuhan's soul was female, and when she saw Xiao Yuhan's cultivation and the speed of increase in soft and hard power, she did not think that Xiao Yuhan would always use Chen Subaru's body in this world. Walking in the world. She wants to prepare a perfect destination for the saint in her heart.

However, Xiao Yuhan's educational philosophy allowed Lingxi to see a broader future. She saw the huge power behind the helpless people. The rise of Baihutang gave them resources to start. How to use the resources in their hands? Quickly converted into political capital and rapidly expanded, in this spiritual world, the fastest way Lingxi can think of is religion.

With the efforts of the monks in the Supervisory Fort, Lingxi discovered that with the help of the Spirit Gathering Formation, the food problem could be quickly solved on limited land. She also contacted sects that were proficient in medical skills in the name of Baihutang. In this way, the missionaries were all proficient in medical skills and had a great advantage in gaining the favor of the people. Through continuous efforts, Lingxi continues to strengthen the power of the Saintess Cult and brings change and hope to the people by solving problems such as food, medical care, and education.

Although Ye Hong often talked to her due to her early investment, under Xiao Yuhan's protection, the seeds of hope were still planted. When Xiao Yuhan left southern Xuzhou for Shu, the power of the Saintess Cult had even penetrated into Yuzhou, Yangzhou and Jiangzhou.

Lingxi's investment is not just aid, but allows her selected missionaries to carry part of the resources, use their own cultivation, choose a suitable area, or show medical skills that are miraculous to mortals, or let people The common people can have enough to eat. No matter what method is used, the common people or their children must experience the miracle and let the common people integrate into the Saintess Cult on the basis of self-reliance.

When missionaries slowly established small churches in various places, the Saintess Cult gave everyone a way to rise, that is, to serve in churches in various places, and even those with outstanding performance could become local leaders.

By this time, free knowledge transfer and medical services had already been deeply rooted in the hearts of the people, and people who had solved their food and clothing problems sent their children to the church's advanced schools one after another. This is an educational institution established to select young people with training qualifications. Schools in various places are much more efficient at recruiting potential young people than Qinglong Castle. The most outstanding apprentices who pass the assessment will enter the Supervisory Fort and become White Tigers. Guard reserve army.

Of course, entering high-end schools is not free. Believers need to pay a certain amount of incense money to be eligible to send their children to high-end schools.

At the beginning, due to the small number of schools in various places, the teachers of the schools were served by Lingxi's cronies in the Supervisory Fort. There are only two levels of selection. Graduate apprentices who are not selected will stay in the local area to continue to benefit the village, or become new missionaries.

Later, as the number of believers continued to increase, the area covered by the church became wider and wider, and the selection of apprentices also changed from two levels to three levels: upper, middle and lower. In the days after Xiao Yuhan left, as the apprenticeship qualifications offered by the Saintess Cult gradually surpassed those of Qinglong Fort, Supervisor Fort almost underwent a major change and was completely transformed by Lingxi into the headquarters of the Saintess Cult.

After the saint came to the world, as the number of refugees increased, the Saintess Cults in various places gave the people everywhere hope to survive. Churches in various places formed a large-scale protective army, all of which were composed of students from high-level schools. It consists of middle and lower-level apprentices, and its strength is comparable to that of some medium-sized sects. The nearby bandits dare not mess with the Holy Lady Church at all. Some gangs even make regular offerings to the church to pray that the Skitarii will not cause trouble for them.