When I entered the world of Internet King
Chapter 5 Learning Knowledge 2 (already completed, can skip)
Echizen Haru heard what Echizen Jinshu said, and wanted to stop it but then thought of the reason for her daughter's study. She sighed helplessly and said, "Okay, I support our Jinshu's choice." Then she looked ahead proudly. The proud Warlock Qingyun said: "Master Qingyun, please continue speaking."
Warlock Qingyun said: "Okay, let me talk about the basic concepts of Yin and Yang."
Warlock Qingyun collected his thoughts and said: "Then what is yin and yang? It is said that before the formation of heaven and earth, the universe was in chaos. Pangu created the world and divided the chaos into two. The sky is yang and the earth is yin, so there is The concept of yin and yang. Later, based on the facts of production, life practice and long-term observation of natural phenomena, the ancients gradually attributed the attributes of the sun, male, strength, light, heat, etc. with upward, positive movement, affirmation, goodwill, and enthusiasm to As Yang; classify the moon, women, weakness, darkness, cold and other attributes with sinking, static, negative, negative, malicious and cold attributes as Yin. From this, a set of interaction between Yin and Yang is summarized. The theory explains the origin and development of everything in the world through analysis. Applying it to nature, human beings, birth, old age, illness and death led to the later Yin-Yang Five Elements theory, Yin-Yang Bagua theory and the ancient Chinese medicine theory. This also gave rise to fortune-telling, Feng Shui, and acupuncture. Waiting for knowledge.”
Echizen Jinshu felt extremely proud when she heard this. The soul is the soul of the Chinese people, and the blood of the Chinese people also flows in the body. This knowledge spread from the Yellow Emperor should not be buried in the long river of historical time.
When Warlock Qingyun saw Echizen Jinshu, Echizen Haru and Echizen Nangerou listened carefully, he continued: "If we want to explain the concept of yin and yang clearly, we must understand the basic methods of understanding.
If we confuse the concepts of perceptual knowledge level, rational knowledge level and rational concrete knowledge level - these different logical categories together, for example, the top is yang and the bottom is yin; the outside is yang and the inside is yin. After a while, heat is yang, cold is yin, qi is yang, and blood is yin. On the surface, it seems to be correct, but in reality, it is still a vague concept in my own consciousness.
This is also the fundamental reason that traditionally leads the theory of Yin Yang and Five Elements to the misunderstanding of simple epistemology. Therefore, here we must first make it clear that the concept of yin and yang in the yin-yang and five-element theory belongs to the category of rational understanding and is the basis for the yin-yang and five-element theory. Simply put at this certain level of understanding, Yin and Yang is a qualitative method of classifying contradictions. For example, the sky is yang, the earth is yin, men are yang, women are yin, qi is yang, blood is yin, etc., these are specific qualitative expressions of yin and yang (that is, which side of the rational cognitive category is yang and which side is yin). The specific expression of Yin, and the attributes of both sides cannot be arbitrarily reversed or confused in specific applications. Otherwise, errors in understanding will occur). Therefore, the concept of yin and yang in the category of rational cognition, like the concept of contradiction, has no specific meaning. Only when we use it to analyze and understand specific things, can its meaning be revealed as we understand things in practice. This process is the process of theory returning to practice.
Everything can be divided into two, which is Yin and Yang. Yin and Yang are an abstraction by the ancients of the two opposite and complementary properties of all things in the universe. It is the unity of opposites in the universe and is also a philosophical category of the law of thinking.
Chinese sages coined the word "yin and yang" to express the unity of opposites in which all things are in pairs, opposite and complementary. This is the so-called "all things bear yin and embrace yang" in "Laozi", and the so-called "one" in "Yi Zhuan" Yin and Yang are called Tao." "The Book of Changes" talks about the mathematics and philosophy of "Yin and Yang" changes.
The theory of yin and yang is an important theory in the art of choosing good luck in ancient my country. Regarding the emergence of the concept of yin and yang, some people believe that it was first formed in the Xia Dynasty, because the Yin Yao and Yang Yao in the Bagua in the "Book of Changes" appeared in the Xia Dynasty's divination book "Lianshan".
Through research, modern Feng Shui believes that Yin and Yang are the breakthrough point to solve all problems. It is found that architectural Feng Shui is a simple physical phenomenon - Yin and Yang attract each other. All architectural ecological Feng Shui phenomena can be explained by using simple physical phenomena, and numerology phenomena can be explained objectively by using the principle of the five elements' mutual generation and mutual restraint.
Yin and Yang can transform into each other, and at the same time, they are interdependent.That is to say, each aspect of yin and yang takes the other aspect as the premise of its own existence.Without yin, yang cannot exist; without yang, neither can yin.Just as there is no Qian, there is no Kun, and there is no sky without Earth.Yin and Yang depend on each other and serve each other.
The interdependence of yin and yang is a dynamic process. This dynamic process accompanies things throughout their lives and determines their development process.
Yin and Yang are also widely used in traditional Chinese medicine to differentiate symptoms and treat them appropriately. The human body's constitution is divided into yin-deficient constitution, yang-deficient constitution, and yin-yang deficiency constitution according to yin and yang. It can be seen from the theory of yin and yang corresponding images in "Huangdi Neijing".
This sentence from "Su Wen Yin and Yang Ying Xiang Da Lun" - "Yin and Yang are the way of heaven and earth, the order of all things, the parent of change, the origin of life and death, and the home of gods."
"Suwen·Yin and Yang Yingxiang Dalun" also said: "The clear yang is the sky, and the turbid yin is the earth. The earth's atmosphere is clouds, and the weather is rain; rain comes from the earth's atmosphere, and clouds come from the weather." That is to say, the clouds and rain in the sky and earth are Taking the generation process as an example, it discusses the law of the rise and fall of yin and yang in the sky and the earth, thereby interacting with each other. It is precisely because of the interaction of yin and yang that there is the exchange and combination of the yin and yang of the heaven and earth.
People live in nature, and the changes that have the greatest impact on people are the changes in climate throughout the year and the changes in day and night. The ancients also believed that this was a reflection of the changes in the movement of yin and yang. As stated in "Su Wen Zhi Zhen Yao Da Lun", "So the movement of yang begins with warmth and flourishes in summer; the movement of yin begins in Qing and flourishes in summer." Cold. Spring, summer, autumn and winter, each has its own difference." Yin and yang are easy to distinguish. It is easy to distinguish yin and yang. The division is very clear. Therefore, the purpose of the yin and yang Yi Dian School is to distinguish yin and yang. According to the constitution, syndrome differentiation and appropriate treatment can solve various problems caused by the imbalance of yin and yang. disease.
Mr. It plays an important role in the theory of traditional Chinese medicine, and the Yin-Yang Yin-Yang School also appears to be inseparable from traditional Chinese medicine. It is a key part of traditional Chinese medicine research and deserves in-depth study. Therefore, Yin and Yang are also the basis for practical applications such as prediction, numerology, and Feng Shui. "
Warlock Qingyun gave a general explanation of the concept of yin and yang. Seeing Echizen Jinshu listening very seriously, he felt that it was great to have such an apprentice.
Warlock Qingyun looked outside and saw that it was already noon, thinking that Echizen Jinshu was still young and needed more rest. Then he said: "Let's get here today. It's almost noon. Let's eat first."
After saying that, Warlock Qingyun got up first, and Echizen Haru and Echizen Nangerou also got up. Echizen Haru picked up Echizen Jinshu who was sitting on the futon and walked out of the house together.
Seeing Echizen Haru holding Echizen Jinshu, Warlock Qingyun inevitably wondered whether he could understand at such a young age. Then he walked forward, looked at Echizen Jinshu and asked, "Jinshu, can you understand what I'm teaching in class?"
Echizen Jinshu knew that they were all worried about their ability to understand and accept knowledge, so she nodded and said, "Yes."
Warlock Qingyun was very happy when he heard what Echizen Jinshu said. He burst out laughing, and then said, "Okay, okay, that's good. If you don't understand anything, remember to ask me."
After hearing what Warlock Qingyun said, Echizen Jinshu nodded and responded: "Okay." But she sighed secretly in her heart: "When can I say more words? It's really tiring to speak word by word." Ah~'
After lunch, Warlock Qingyun carried a meter-high book to the place where Echizen Jinshu and others lived.
Warlock Qingyun put the books on the table, looked at the surprised expressions of Echizen Haru and Echizen Nanjuerang, and said, "Jin Shu has to read these books."
Echizen Haru and Echizen Nangerou were silent while looking at the books that were half a person tall, and then looked at Echizen Jinshu who was not tall enough.
Echizen Haru and Echizen Nanjuerou looked at Qingyun Warlock, their eyes full of: How did your 37c mouth say such cold words? ! !
Warlock Qingyun understood the meaning in the eyes of Echizen Haru and Echizen Nangerou. He coughed twice awkwardly and said, "This is a must-learn knowledge for beginners. There is nothing I can do about it." Warlock Qingyun glanced at Sitting On the chair, Echizen Jinshu, who wanted to pick up the book, continued: "Besides, Jinshu seems to like it quite a lot."
When Echizen Haru and Echizen Nanjuerang heard this, they turned to look at Jin Shu who was about to get the book. They all thought in unison: What kind of ecstasy soup did this Qingyun warlock pour into his precious daughter? You have to learn so much knowledge at just one year old! ! !
Echizen Nanjuerang looked at Qingyun Warlock, whose face was full of joy, and said through gritted teeth: "We know, and we will read these books carefully!"
Seeing the murderous aura of Echizen Haru and Echizen Nangero that was about to turn into reality, Warlock Qingyun quickly said: "You guys read a book, I will leave if I have something else to do." After saying that, Warlock Qingyun turned around and hurried away.
Echizen Haru looked at the book that was half a person's height, walked closer and picked up one, and took a closer look to see that it was "Historical Records".
Echizen Haru flipped down again and found four books: "The Great Learning", "The Doctrine of the Mean", "The Analects of Confucius", and "Mencius". The Five Classics: The Book of Songs, The Book of Documents, The Book of Rites, The Book of Changes, and The Spring and Autumn Annals. There are also traditional Chinese medicine books such as "Huangdi Neijing";
"Huainanzi", "Hanfeizi", "Mozi", "Xunzi", "Zhuangzi", "Sunzi", "Laozi", "Liehzi", "Taodejing", etc.
The rest are books on metaphysics and physiognomy, including Feng Shui: "Book of Burial", "Shaking the Dragon Sutra", "Ten Books of Yangzhai", "Five Jue of Geography", etc.;
Qimen Dunjia categories: "Qimen Dunjia Tongzong", "Qimen Dunjia Mingfa", "Qimen Yangdun", "Qimen Yindun Nine Bureaus", etc.;
Physiognomy: "The Number of Plum Blossoms", "Zhao Dan Jing", "Shen Xiang Shui Jing Ji", "Ma Yi Xiangfa", etc.;
Palmistry: "Secrets of Palmistry", "Traditional Palmistry", "Chinese Palmistry", "Facial Palmistry", "Palmistry's Quick Breaking Point", "Twelve Hundred Pictures of Palmistry", etc.;
Six Yao categories: "Zhengzong of Divination", "Yi Mao", "Yi Yin", "Complete Book of Divination", etc.;
Da Liu Ren: "Da Liu Ren Shi Si (ancient version)", "Da Liu Ren's Lesson Sutra Collection", "Da Liu Ren's Search for the Original", "Da Liu Ren Shen Lesson's Golden Formula", etc.;
Taiyi Divine Number Category: "Taiyi Bureau", "Taiyi Number System Encyclopedia", "Taiyi Gold Rush Song", "Taiyi Dao Human Life Law", etc.;
Four pillars of numerology: "Ziping Guanjian Jijie", "Ziping Jiyao", "Yu Ding Five Star Essence", "Didi Tianmui", "Xingping Ji Xinzong", "Wangdou Jing", "Yuanhai Ziping" (An ancient five-volume version written by Xu Sheng of the Song Dynasty)" and so on.
Echizen Haru flipped through the pages and thought silently in her mind: ‘…how long will it take to read this? ! ! ’
But Echizen Haru had no choice. If her precious daughter wanted to learn, she could only follow her ideas.
In this way, Echizen Jinshu started the beginning of King Juan's study career.
Less than a month after Echizen Jinshu learned this knowledge, Echizen Nanjiro came here with Echizen Renko, Echizen Ryuya and Echizen Ryoma.
Echizen Haru and Echizen Jinshu were waiting on the mountain, and Echizen Nanjuerang took Echizen Nanjiro and others to climb the mountain.
As soon as Echizen Ryuya climbed the mountain and saw Echizen Jinshu, she stepped forward and took Echizen Jinshu's hand with a starry-eyed smile full of love, and said coolly: "Sister, I'm here to find you. .”
When Echizen Jinshu saw the appearance of Echizen Ryuya, she also held Echizen Ryuya in her arms and shouted: "Brother."
Seeing this scene, Echizen Nanjiro said with a smile on his face: "Xiao Jinshu can really talk? Come here and let me hug you?"
Echizen Ryuya glanced at Echizen Nanjiro, stood in front of Jin Shu, and said, "I won't let you hug my sister."
Echizen Haru, Echizen Nanjuro, and Echizen Renko all looked on and laughed out loud when they heard these words of Echizen Ryuya and Echizen Nanjiro.
Echizen Nanjiro laughed angrily when he heard this. He looked at Echizen Ryuya and said, "You brat, why don't you let me hold you?"
Echizen Ryuya looked at Echizen Nanjiro arrogantly and said, "You are all dirty. It would be bad if any bacteria get on your sister."
When Echizen Nanjiro heard this reason, he felt a little helpless in his heart. He was so angry that he rubbed Echizen Ryuya's head vigorously, and then replied loudly: "Okay, okay~ I can change my clothes and hug Xiao Jinshu again." .”
Echizen Ryuya slapped Echizen Nanjiro's arm away and said, "Don't touch me either. I'm also afraid of catching bacteria and infecting my sister."
Echizen Haru, Echizen Nangerou and Echizen Renko all laughed.
After several people chatted at the door, Echizen Nan Jiro took Echizen Nan Jiro and his family to the room where Echizen Nan Jiro and his family would live next. The place where they lived was next to Echizen Nan Jiro's.
Echizen Nanjiro and Echizen Renko packed up their own things and Echizen Ryuya and Echizen Ryoma's things, and sorted themselves out again. So I went to find Echizen Nanjuerang, Echizen Haru and Echizen Jinshu.
Warlock Qingyun said: "Okay, let me talk about the basic concepts of Yin and Yang."
Warlock Qingyun collected his thoughts and said: "Then what is yin and yang? It is said that before the formation of heaven and earth, the universe was in chaos. Pangu created the world and divided the chaos into two. The sky is yang and the earth is yin, so there is The concept of yin and yang. Later, based on the facts of production, life practice and long-term observation of natural phenomena, the ancients gradually attributed the attributes of the sun, male, strength, light, heat, etc. with upward, positive movement, affirmation, goodwill, and enthusiasm to As Yang; classify the moon, women, weakness, darkness, cold and other attributes with sinking, static, negative, negative, malicious and cold attributes as Yin. From this, a set of interaction between Yin and Yang is summarized. The theory explains the origin and development of everything in the world through analysis. Applying it to nature, human beings, birth, old age, illness and death led to the later Yin-Yang Five Elements theory, Yin-Yang Bagua theory and the ancient Chinese medicine theory. This also gave rise to fortune-telling, Feng Shui, and acupuncture. Waiting for knowledge.”
Echizen Jinshu felt extremely proud when she heard this. The soul is the soul of the Chinese people, and the blood of the Chinese people also flows in the body. This knowledge spread from the Yellow Emperor should not be buried in the long river of historical time.
When Warlock Qingyun saw Echizen Jinshu, Echizen Haru and Echizen Nangerou listened carefully, he continued: "If we want to explain the concept of yin and yang clearly, we must understand the basic methods of understanding.
If we confuse the concepts of perceptual knowledge level, rational knowledge level and rational concrete knowledge level - these different logical categories together, for example, the top is yang and the bottom is yin; the outside is yang and the inside is yin. After a while, heat is yang, cold is yin, qi is yang, and blood is yin. On the surface, it seems to be correct, but in reality, it is still a vague concept in my own consciousness.
This is also the fundamental reason that traditionally leads the theory of Yin Yang and Five Elements to the misunderstanding of simple epistemology. Therefore, here we must first make it clear that the concept of yin and yang in the yin-yang and five-element theory belongs to the category of rational understanding and is the basis for the yin-yang and five-element theory. Simply put at this certain level of understanding, Yin and Yang is a qualitative method of classifying contradictions. For example, the sky is yang, the earth is yin, men are yang, women are yin, qi is yang, blood is yin, etc., these are specific qualitative expressions of yin and yang (that is, which side of the rational cognitive category is yang and which side is yin). The specific expression of Yin, and the attributes of both sides cannot be arbitrarily reversed or confused in specific applications. Otherwise, errors in understanding will occur). Therefore, the concept of yin and yang in the category of rational cognition, like the concept of contradiction, has no specific meaning. Only when we use it to analyze and understand specific things, can its meaning be revealed as we understand things in practice. This process is the process of theory returning to practice.
Everything can be divided into two, which is Yin and Yang. Yin and Yang are an abstraction by the ancients of the two opposite and complementary properties of all things in the universe. It is the unity of opposites in the universe and is also a philosophical category of the law of thinking.
Chinese sages coined the word "yin and yang" to express the unity of opposites in which all things are in pairs, opposite and complementary. This is the so-called "all things bear yin and embrace yang" in "Laozi", and the so-called "one" in "Yi Zhuan" Yin and Yang are called Tao." "The Book of Changes" talks about the mathematics and philosophy of "Yin and Yang" changes.
The theory of yin and yang is an important theory in the art of choosing good luck in ancient my country. Regarding the emergence of the concept of yin and yang, some people believe that it was first formed in the Xia Dynasty, because the Yin Yao and Yang Yao in the Bagua in the "Book of Changes" appeared in the Xia Dynasty's divination book "Lianshan".
Through research, modern Feng Shui believes that Yin and Yang are the breakthrough point to solve all problems. It is found that architectural Feng Shui is a simple physical phenomenon - Yin and Yang attract each other. All architectural ecological Feng Shui phenomena can be explained by using simple physical phenomena, and numerology phenomena can be explained objectively by using the principle of the five elements' mutual generation and mutual restraint.
Yin and Yang can transform into each other, and at the same time, they are interdependent.That is to say, each aspect of yin and yang takes the other aspect as the premise of its own existence.Without yin, yang cannot exist; without yang, neither can yin.Just as there is no Qian, there is no Kun, and there is no sky without Earth.Yin and Yang depend on each other and serve each other.
The interdependence of yin and yang is a dynamic process. This dynamic process accompanies things throughout their lives and determines their development process.
Yin and Yang are also widely used in traditional Chinese medicine to differentiate symptoms and treat them appropriately. The human body's constitution is divided into yin-deficient constitution, yang-deficient constitution, and yin-yang deficiency constitution according to yin and yang. It can be seen from the theory of yin and yang corresponding images in "Huangdi Neijing".
This sentence from "Su Wen Yin and Yang Ying Xiang Da Lun" - "Yin and Yang are the way of heaven and earth, the order of all things, the parent of change, the origin of life and death, and the home of gods."
"Suwen·Yin and Yang Yingxiang Dalun" also said: "The clear yang is the sky, and the turbid yin is the earth. The earth's atmosphere is clouds, and the weather is rain; rain comes from the earth's atmosphere, and clouds come from the weather." That is to say, the clouds and rain in the sky and earth are Taking the generation process as an example, it discusses the law of the rise and fall of yin and yang in the sky and the earth, thereby interacting with each other. It is precisely because of the interaction of yin and yang that there is the exchange and combination of the yin and yang of the heaven and earth.
People live in nature, and the changes that have the greatest impact on people are the changes in climate throughout the year and the changes in day and night. The ancients also believed that this was a reflection of the changes in the movement of yin and yang. As stated in "Su Wen Zhi Zhen Yao Da Lun", "So the movement of yang begins with warmth and flourishes in summer; the movement of yin begins in Qing and flourishes in summer." Cold. Spring, summer, autumn and winter, each has its own difference." Yin and yang are easy to distinguish. It is easy to distinguish yin and yang. The division is very clear. Therefore, the purpose of the yin and yang Yi Dian School is to distinguish yin and yang. According to the constitution, syndrome differentiation and appropriate treatment can solve various problems caused by the imbalance of yin and yang. disease.
Mr. It plays an important role in the theory of traditional Chinese medicine, and the Yin-Yang Yin-Yang School also appears to be inseparable from traditional Chinese medicine. It is a key part of traditional Chinese medicine research and deserves in-depth study. Therefore, Yin and Yang are also the basis for practical applications such as prediction, numerology, and Feng Shui. "
Warlock Qingyun gave a general explanation of the concept of yin and yang. Seeing Echizen Jinshu listening very seriously, he felt that it was great to have such an apprentice.
Warlock Qingyun looked outside and saw that it was already noon, thinking that Echizen Jinshu was still young and needed more rest. Then he said: "Let's get here today. It's almost noon. Let's eat first."
After saying that, Warlock Qingyun got up first, and Echizen Haru and Echizen Nangerou also got up. Echizen Haru picked up Echizen Jinshu who was sitting on the futon and walked out of the house together.
Seeing Echizen Haru holding Echizen Jinshu, Warlock Qingyun inevitably wondered whether he could understand at such a young age. Then he walked forward, looked at Echizen Jinshu and asked, "Jinshu, can you understand what I'm teaching in class?"
Echizen Jinshu knew that they were all worried about their ability to understand and accept knowledge, so she nodded and said, "Yes."
Warlock Qingyun was very happy when he heard what Echizen Jinshu said. He burst out laughing, and then said, "Okay, okay, that's good. If you don't understand anything, remember to ask me."
After hearing what Warlock Qingyun said, Echizen Jinshu nodded and responded: "Okay." But she sighed secretly in her heart: "When can I say more words? It's really tiring to speak word by word." Ah~'
After lunch, Warlock Qingyun carried a meter-high book to the place where Echizen Jinshu and others lived.
Warlock Qingyun put the books on the table, looked at the surprised expressions of Echizen Haru and Echizen Nanjuerang, and said, "Jin Shu has to read these books."
Echizen Haru and Echizen Nangerou were silent while looking at the books that were half a person tall, and then looked at Echizen Jinshu who was not tall enough.
Echizen Haru and Echizen Nanjuerou looked at Qingyun Warlock, their eyes full of: How did your 37c mouth say such cold words? ! !
Warlock Qingyun understood the meaning in the eyes of Echizen Haru and Echizen Nangerou. He coughed twice awkwardly and said, "This is a must-learn knowledge for beginners. There is nothing I can do about it." Warlock Qingyun glanced at Sitting On the chair, Echizen Jinshu, who wanted to pick up the book, continued: "Besides, Jinshu seems to like it quite a lot."
When Echizen Haru and Echizen Nanjuerang heard this, they turned to look at Jin Shu who was about to get the book. They all thought in unison: What kind of ecstasy soup did this Qingyun warlock pour into his precious daughter? You have to learn so much knowledge at just one year old! ! !
Echizen Nanjuerang looked at Qingyun Warlock, whose face was full of joy, and said through gritted teeth: "We know, and we will read these books carefully!"
Seeing the murderous aura of Echizen Haru and Echizen Nangero that was about to turn into reality, Warlock Qingyun quickly said: "You guys read a book, I will leave if I have something else to do." After saying that, Warlock Qingyun turned around and hurried away.
Echizen Haru looked at the book that was half a person's height, walked closer and picked up one, and took a closer look to see that it was "Historical Records".
Echizen Haru flipped down again and found four books: "The Great Learning", "The Doctrine of the Mean", "The Analects of Confucius", and "Mencius". The Five Classics: The Book of Songs, The Book of Documents, The Book of Rites, The Book of Changes, and The Spring and Autumn Annals. There are also traditional Chinese medicine books such as "Huangdi Neijing";
"Huainanzi", "Hanfeizi", "Mozi", "Xunzi", "Zhuangzi", "Sunzi", "Laozi", "Liehzi", "Taodejing", etc.
The rest are books on metaphysics and physiognomy, including Feng Shui: "Book of Burial", "Shaking the Dragon Sutra", "Ten Books of Yangzhai", "Five Jue of Geography", etc.;
Qimen Dunjia categories: "Qimen Dunjia Tongzong", "Qimen Dunjia Mingfa", "Qimen Yangdun", "Qimen Yindun Nine Bureaus", etc.;
Physiognomy: "The Number of Plum Blossoms", "Zhao Dan Jing", "Shen Xiang Shui Jing Ji", "Ma Yi Xiangfa", etc.;
Palmistry: "Secrets of Palmistry", "Traditional Palmistry", "Chinese Palmistry", "Facial Palmistry", "Palmistry's Quick Breaking Point", "Twelve Hundred Pictures of Palmistry", etc.;
Six Yao categories: "Zhengzong of Divination", "Yi Mao", "Yi Yin", "Complete Book of Divination", etc.;
Da Liu Ren: "Da Liu Ren Shi Si (ancient version)", "Da Liu Ren's Lesson Sutra Collection", "Da Liu Ren's Search for the Original", "Da Liu Ren Shen Lesson's Golden Formula", etc.;
Taiyi Divine Number Category: "Taiyi Bureau", "Taiyi Number System Encyclopedia", "Taiyi Gold Rush Song", "Taiyi Dao Human Life Law", etc.;
Four pillars of numerology: "Ziping Guanjian Jijie", "Ziping Jiyao", "Yu Ding Five Star Essence", "Didi Tianmui", "Xingping Ji Xinzong", "Wangdou Jing", "Yuanhai Ziping" (An ancient five-volume version written by Xu Sheng of the Song Dynasty)" and so on.
Echizen Haru flipped through the pages and thought silently in her mind: ‘…how long will it take to read this? ! ! ’
But Echizen Haru had no choice. If her precious daughter wanted to learn, she could only follow her ideas.
In this way, Echizen Jinshu started the beginning of King Juan's study career.
Less than a month after Echizen Jinshu learned this knowledge, Echizen Nanjiro came here with Echizen Renko, Echizen Ryuya and Echizen Ryoma.
Echizen Haru and Echizen Jinshu were waiting on the mountain, and Echizen Nanjuerang took Echizen Nanjiro and others to climb the mountain.
As soon as Echizen Ryuya climbed the mountain and saw Echizen Jinshu, she stepped forward and took Echizen Jinshu's hand with a starry-eyed smile full of love, and said coolly: "Sister, I'm here to find you. .”
When Echizen Jinshu saw the appearance of Echizen Ryuya, she also held Echizen Ryuya in her arms and shouted: "Brother."
Seeing this scene, Echizen Nanjiro said with a smile on his face: "Xiao Jinshu can really talk? Come here and let me hug you?"
Echizen Ryuya glanced at Echizen Nanjiro, stood in front of Jin Shu, and said, "I won't let you hug my sister."
Echizen Haru, Echizen Nanjuro, and Echizen Renko all looked on and laughed out loud when they heard these words of Echizen Ryuya and Echizen Nanjiro.
Echizen Nanjiro laughed angrily when he heard this. He looked at Echizen Ryuya and said, "You brat, why don't you let me hold you?"
Echizen Ryuya looked at Echizen Nanjiro arrogantly and said, "You are all dirty. It would be bad if any bacteria get on your sister."
When Echizen Nanjiro heard this reason, he felt a little helpless in his heart. He was so angry that he rubbed Echizen Ryuya's head vigorously, and then replied loudly: "Okay, okay~ I can change my clothes and hug Xiao Jinshu again." .”
Echizen Ryuya slapped Echizen Nanjiro's arm away and said, "Don't touch me either. I'm also afraid of catching bacteria and infecting my sister."
Echizen Haru, Echizen Nangerou and Echizen Renko all laughed.
After several people chatted at the door, Echizen Nan Jiro took Echizen Nan Jiro and his family to the room where Echizen Nan Jiro and his family would live next. The place where they lived was next to Echizen Nan Jiro's.
Echizen Nanjiro and Echizen Renko packed up their own things and Echizen Ryuya and Echizen Ryoma's things, and sorted themselves out again. So I went to find Echizen Nanjuerang, Echizen Haru and Echizen Jinshu.
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