Time travel rebellion, I'm serious

In fact, there are some things that Liu Wu can't say. After all, he himself doesn't like anything Li Tianwang does.

However, not being optimistic about it does not mean that Liu Wu does not admire him. At least this "Daoguo Land Acquisition System", Li Tianwang dared to think about it and even put it into action, which is enough for people to admire.

It's a pity that it is too idealistic and it is too difficult to get it right in one step.

Liu Wu and him are both similar and different in this regard. This lies in the different purposes they want to achieve.

In fact, King Li's Taiping Taoist Kingdom also wants to build a world of great harmony based on the White Lotus Sect. However, this leap is too big, too selfish, and too idealistic.

Logically speaking, Li Tianwang's experience shouldn't be like this?

Liu Wu could only shake his head and express his confusion.

You must know that in the world, many people actually have different understandings of their ideal world of great harmony.

Some people's ideal world is a world with distinct levels of emperor, princes, ministers, officials, scholars, countrymen, common people, and savages. It relies on so-called etiquette and law to restrain the upper class and make everyone like a gentleman.

Some people's ideal world is one where everyone is equal, everyone is kind, everyone is full of morality, and everyone helps each other.

Some people's ideal world is a small country with few people, so that they have few weapons but don't use them; people die again and again but don't move far; although they have boats and carriages, they have nothing to ride on; although they have armor and soldiers, they have nothing to display. Make people re-knot the rope and use it. Their food is pleasant, their clothes are beautiful, their homes are safe, and their customs are happy. Neighbors look at each other, they hear the sounds of chickens and dogs, and the people do not interact with each other until they grow old and die.

Some people's ideal world is one where the emperor and scholar-bureaucrats rule together.

Some people's ideal world is one where the emperor is weak and the people are righteous.

Some people's ideal world is a hierarchical hierarchy of royalty, aristocratic families, powerful people, landlords, and Guizhou chiefs, so that there are no poor families in the upper class and no aristocratic families in the lower class.

Some people's ideal world is freedom of doing business, unlimited rights of businessmen, and no borders for businessmen.

Some people's ideal world is a third-class system or a caste system. The lower class should silently endure the difficulties and pains in this life and look forward to reincarnation as a superior person in the next life, or move the gods and bless them through the unbearable pain of normal people. Get out of the sea of ​​suffering.

There are also people whose ideal world is one where milk or wine flows in the rivers, food grows continuously in the fields, there is endless meat, and there are beauties who never sleep.

In short, everyone has a world of his own in his heart. This world is completely beneficial to him, so he calls it his world of great harmony.

And this is why some people put forward their own world of great harmony, hoping to be recognized by more people and use it to realize their ideal world.

As for King Li Tian, ​​when the Taiping Tao Kingdom was established and the "Tao Kingdom Land Acquisition System" was promulgated, he had already nakedly shown his ideal world to the outside world.

This world is where the people have enough to eat, and the people live without worries, and then provide for themselves.

Therefore, this is the selfishness of human nature.

Similarly, he also underestimated the selfishness of human nature, or in other words, he elevated his selfishness so much that he could no longer see the bottom.

In Liu Wu's plan, the world of Datong is a world that requires comprehensive changes in ideology, politics, and life.

Its realization cannot be achieved overnight, but must be achieved step by step, so he designed four stages for the world of Datong.

The first stage is to work hard and not die of hunger.

One pound of grain a day plus some wild vegetables and weeds is enough for a person to survive without starving to death.

Theoretically speaking, the land in the world is enough to ensure that all the people in the world will not die of hunger.

But in practical terms, land is a big problem. Those who are hard-working and willing to starve to death also need to be divided into normal people with hands and feet, disabled people, mentally retarded people, etc.

So don't think this is very low-level. In fact, in this era, if no one starves to death for a year, that is the prosperous age of the world.

You know, even in Liu Wu's previous life, his country made people starve to death, but it only took a short time.

In the words of Shennong, a grain of grain can save a country or stumble it. He saw with his own eyes that when famine killed people, no one had enough to eat.

So when someone asked him if you were particularly afraid of such a scene happening again, his answer was "It's impossible, it's impossible."

His tone was firm.

Of course, it turns out that there are Tamagotchis starving to death in the foot pot.

In short, it’s outrageous!

I don’t know what these people think?

Maybe it was because I was full! ! !

As for why someone would starve to death after eating too much, I don't know.

Maybe, this is love! ! !

Going a step further, the first step in Liu Wu's vision of a harmonious world where people can't starve to death is actually not achieved overnight, but is achieved step by step.

The simplest thing is to kill a lot of people, divide the fields, and make the officials clear their taxes. After spending so many years, they can barely manage to prevent people from starving to death under their rule.

Therefore, after starving to death, the second stage is to work hard and have enough to eat.

The scope of eating a full meal is relatively wide. Eating wild vegetables and wowotou means fullness, eating rice and white noodles means fullness, eating big fish and meat means fullness, and eating delicacies from mountains and seas means fullness. However, the living standards are obviously not at the same level.

Liu Wu is gradually realizing this problem. The most important thing is to reform the grain tax so that if each family's grain income is not less than six dan, they do not need to pay a grain of grain.

But even so, the people's ability to resist disasters is not enough, and they can only barely eat enough.

So just this step will take him many, many years.

Maybe a hundred years from now, the people will barely be able to eat enough rice and flour, right?

At this point, he himself was muttering to himself.

After the second stage, the third stage is that everyone has books to read.

The scope of reading is also wide-ranging, from literacy to writing, to understanding the meaning of the book, to working out many equations, building atomic bombs, space battleships, etc., these are all reading.

In theory, there is no end to reading.

Therefore, there is no limit to the sea of ​​learning.

At the same time, this stage does not have to be completed after the first two stages, but can be carried out simultaneously.

For example, now, the military needs to eliminate illiteracy, children need to study, and schools, colleges and academies are being built aggressively, all for the purpose of eliminating illiteracy, reading, and making people wise.

This makes construction even more difficult, but as long as it is built, it will feed back into the previous stages.

For example, studying now brings stability, improves the combat effectiveness of the army, increases food production, etc.

The fourth stage is that everyone has himself.

The so-called everyone has himself is the so-called everyone is like a dragon.

This "everyone is like a dragon" does not mean that people are as powerful as dragons in mythical novels, but that everyone has dignity, personality, and hope for progress.

For example, as long as you make progress and work hard, you will have one or even multiple paths that will allow you to continuously climb and improve, and eventually become a top figure in the industry.

Theoretically speaking, in this kind of world, even ordinary people can see a bright future as long as they work hard and persist.

It’s just that this fourth stage is too difficult, because compared to the first three stages, the fourth stage involves the ideological emancipation of the whole people, and everyone needs to cultivate their mind and cultivate virtue.

And this also needs to be provided by the first three stages, and even the third stage is completely a link between the past and the next.

Therefore, Liu Wu knew very well that he would not be able to complete the fourth stage of the world of Datong until his death, but he still saw some seeds.

The policies promulgated by King Li Tian of the Taiping Tao Kingdom are essentially similar to Liu Wu's world of great harmony.

But Li Tianwang is more radical and too utopian.

Not only that, he was also gradually deviating from the beliefs of the White Lotus Sect from another aspect.

So his end may not be too good.

Similarly, Liu Wu was not optimistic about the founding battle of the Taiping Tao Kingdom.

There is a high probability that King Li Tian's own army is in a stalemate with the Jiangbei camp, the attack of the army led by Yang Shida failed, and the situation of the army led by Jiang Fenghua is unknown.