The left space, the right thunder method, the wish of immortality is in the heart
Chapter 32 Storage bag, an efficacious thing
Just as Li Xung was about to take out a thread-bound book, he felt that because the mana in his hand was exhausted, he could no longer feel the many items in the gray pouch.
After all, the mana at the first level of Qi training is too little.
He sighed and shook his head.
A moment later, three or five middle-aged villagers, holding old shabby spears, followed Li Xun and the village chief to the depths of the peach forest, where the black-faced man died.
Everyone looked at the corpse hanging in the air and couldn't help but feel scared. One of them even ran to the corpse of a young woman and cried in his arms.
After hearing the comfort from the people around him, Li Xun realized that the woman was actually his wife who had only been together for a few months.
Alas, in troubled times, the lives of ordinary people are as worthless as weeds on the roadside.
Two hours later, Li Xun was playing with the gold ingot given to him by the head of Taolin Village.
I sighed secretly in my heart, the people in this village are really rich.
This gold ingot is worth ten taels!
Late at night, in a simple guest room in an ordinary inn in Jiangnan City.
A lot of things were dumped on the ground. Li Xun put some things such as clothes and food into the sacks at hand, preparing to throw them into the Tongtian River in the middle of the night.
After a while, he placed only a few books and two spiritual stones on the table.
The first blue book was two fingers thick. It was a thread-bound book that had been turned over for a long time. The pages were somewhat yellowed and curled. There were a few large characters written on the light blue cover.
"Initial Interpretation of Common Sense of Immortal Cultivation"
The other is a black book, which looks very new compared to the blue book.
"Wind Control"
A yellow book written "The Preliminary Explanation of the Spiritual Eye"
A red book is "Blood Demon Art"
Two hours later, Li Xunyi put down the book in his hand with a smile on his face.
Through this blue book, Li Xun gained a deep understanding of some basic knowledge of immortal cultivators.
Immortal cultivators, also known as monks, are a group of people who smelt the spiritual energy of heaven and earth and their own bodies, constantly pursuing breakthroughs in new realms, thereby gaining longer lifespans, stronger strength, and ultimately achieving the goal of ascension.
But not everyone can become a monk. Only those with spiritual roots can practice. The quality of the spiritual root determines the upper limit of a monk's cultivation speed, which indirectly affects the monk's cultivation speed.
The better the spiritual root, the faster it can smelt the spiritual energy of heaven and earth, and it will take less time to reach a higher state.
But the improvement of a monk's cultivation is not only affected by his spiritual roots.
Generally speaking, it is more influenced by the land of the wealthy and powerful couple.
Wealth is spiritual stone.
Monks can hold spiritual stones with both hands to speed up their practice.
Moreover, the role of spirit stones is not only that, it can also carve formations, forge magic weapons, drive some special magic weapons, quickly restore monks' mana, etc.
Therefore, spiritual stones are as important to immortal cultivators as broken silver is to ordinary people. Among immortal cultivators, it is also used as currency.
Dharma is the collective name for exercises, spells, formations, etc.
The quality of the skills determines the monk's speed of practice and the power of his spells. Generally speaking, the faster the cultivation speed, the weaker the power. The slower the practice speed, the more powerful it is.
If a monk blindly pursues the improvement of his realm, he will inevitably be weak to others in the fight, and it is extremely easy to end up dead.
However, if one blindly pursues the power of spells, even though he is powerful in the battle of spells, his level will be slowly improved, and his lifespan will be insufficient and he will turn into a stick of loess.
When he saw this, Li Xun's face turned livid. Due to the gray fog space, his cultivation speed is only one-fifth of that of ordinary monks.
If he cannot break through the foundation building stage before his death, he will turn into a piece of loess.
Companions, to put it more strictly, they are naturally Taoist companions. To put it more broadly, they are fellow disciples, brothers, friends, etc.
The land refers to the place where the monks are located. Monks improve their cultivation by smelting the spiritual energy of heaven and earth, so if they are in a place with abundant spiritual energy, they can naturally easily reach the upper limit of their cultivation speed.
But if the place where the monk is located lacks spiritual energy, the rise of the monk's cultivation level will become extremely slow, and the phenomenon of regression in cultivation level will occur over a long period of time.
Therefore, the place filled with spiritual energy has naturally become an important place that cultivators must fight for.
As for the realm of immortal cultivators, this book only introduces the Qi training stage and the foundation building stage.
Among them, the Qi training stage is divided into ten levels, and the realm of immortal cultivators in the foundation building stage is only divided into the early stage, the middle stage, and the late stage.
Then there are spells.
The early stage of Qi training is from the first to the third level of Qi training. Since monks have little mana, they can only master some auxiliary spells. Such as the wind control technique, the vine armor technique, the earth armor technique, and the light body technique.
These spells are not offensive, so this book has repeatedly recommended that monks in the early stage of Qi training should be more careful when encountering innate warriors. If they have no grudges, it is best not to come into contact with them.
Even if you are worried and resentful, you must pay attention to the distance when approaching the enemy, so as not to be approached by the innate warrior.
In the middle stage of Qi training, the monk's mana will be significantly improved, and he can learn some simple attack spells, such as fire bullets, water arrows and other basic five element spells.
Moreover, it can initially generate spiritual consciousness and refine some magical weapons, which are quite powerful.
A monk in the middle stage of Qi training can ignore many innate warriors as long as he refines a magic weapon and adds basic five elements spells.
And magic weapons are not just weapons and armor. There are also basic flying boats that allow monks to fly in the sky.
As for the later stage of Qi training, there are only a few words said. Even for the foundation building stage, the book only talks about the division of realms and the enviable life span of more than 200 years.
The black-faced man came and went with the wind control technique. He must have only been in the early stage of Qi training.
In addition to these, this blue book also provides a general introduction to the usage and precautions of storage bags.
According to this book, monks in the early stages of Qi training do not have spiritual consciousness, so they can only use the lowest level storage bags.
With this kind of storage bag, anyone only needs to carry the magic power into their hands, and then they can take out the contents of the storage bag with their thoughts.
Therefore, monks in the early stages of Qi training should be careful not to let other monks take away their storage bags.
This gray storage bag has an extremely limited capacity, and the best one is no more than the size of a large wooden box.
Li Xun looked at his storage bag and found that it was only slightly larger than an animal skin backpack.
Here we introduce two types of elixirs for the early stage of Qi training, one is Qi Gathering Powder and the other is Qi Receiving Pill.
Then the style of the blue book changed and it began to introduce Baibao Pavilion in a large way. It is said that its inner elixirs are rich in potency, complete in elixirs, etc. It has everything you need, and it is also of high quality and low price.
As for "Blood Demon Art"
It started with a random blow, and Li Xun just looked at it, put it on a candle, and burned it to ashes.
Li Xun would never accept the idea of improving his cultivation by killing humans and sucking their blood.
As for the spiritual eye objects, they should be the strange rocks and peach saplings in the gray fog space.
The spiritual eye object is a miraculous object created by many heavens and earth. It can continuously emit spiritual energy to the surroundings for monks to practice.
Even the most common spiritual eye object is worth thousands of spiritual stones.
Therefore, Li Xun guessed that the strange rocks and peach saplings in the gray fog space should be spiritual eyes.
After all, the mana at the first level of Qi training is too little.
He sighed and shook his head.
A moment later, three or five middle-aged villagers, holding old shabby spears, followed Li Xun and the village chief to the depths of the peach forest, where the black-faced man died.
Everyone looked at the corpse hanging in the air and couldn't help but feel scared. One of them even ran to the corpse of a young woman and cried in his arms.
After hearing the comfort from the people around him, Li Xun realized that the woman was actually his wife who had only been together for a few months.
Alas, in troubled times, the lives of ordinary people are as worthless as weeds on the roadside.
Two hours later, Li Xun was playing with the gold ingot given to him by the head of Taolin Village.
I sighed secretly in my heart, the people in this village are really rich.
This gold ingot is worth ten taels!
Late at night, in a simple guest room in an ordinary inn in Jiangnan City.
A lot of things were dumped on the ground. Li Xun put some things such as clothes and food into the sacks at hand, preparing to throw them into the Tongtian River in the middle of the night.
After a while, he placed only a few books and two spiritual stones on the table.
The first blue book was two fingers thick. It was a thread-bound book that had been turned over for a long time. The pages were somewhat yellowed and curled. There were a few large characters written on the light blue cover.
"Initial Interpretation of Common Sense of Immortal Cultivation"
The other is a black book, which looks very new compared to the blue book.
"Wind Control"
A yellow book written "The Preliminary Explanation of the Spiritual Eye"
A red book is "Blood Demon Art"
Two hours later, Li Xunyi put down the book in his hand with a smile on his face.
Through this blue book, Li Xun gained a deep understanding of some basic knowledge of immortal cultivators.
Immortal cultivators, also known as monks, are a group of people who smelt the spiritual energy of heaven and earth and their own bodies, constantly pursuing breakthroughs in new realms, thereby gaining longer lifespans, stronger strength, and ultimately achieving the goal of ascension.
But not everyone can become a monk. Only those with spiritual roots can practice. The quality of the spiritual root determines the upper limit of a monk's cultivation speed, which indirectly affects the monk's cultivation speed.
The better the spiritual root, the faster it can smelt the spiritual energy of heaven and earth, and it will take less time to reach a higher state.
But the improvement of a monk's cultivation is not only affected by his spiritual roots.
Generally speaking, it is more influenced by the land of the wealthy and powerful couple.
Wealth is spiritual stone.
Monks can hold spiritual stones with both hands to speed up their practice.
Moreover, the role of spirit stones is not only that, it can also carve formations, forge magic weapons, drive some special magic weapons, quickly restore monks' mana, etc.
Therefore, spiritual stones are as important to immortal cultivators as broken silver is to ordinary people. Among immortal cultivators, it is also used as currency.
Dharma is the collective name for exercises, spells, formations, etc.
The quality of the skills determines the monk's speed of practice and the power of his spells. Generally speaking, the faster the cultivation speed, the weaker the power. The slower the practice speed, the more powerful it is.
If a monk blindly pursues the improvement of his realm, he will inevitably be weak to others in the fight, and it is extremely easy to end up dead.
However, if one blindly pursues the power of spells, even though he is powerful in the battle of spells, his level will be slowly improved, and his lifespan will be insufficient and he will turn into a stick of loess.
When he saw this, Li Xun's face turned livid. Due to the gray fog space, his cultivation speed is only one-fifth of that of ordinary monks.
If he cannot break through the foundation building stage before his death, he will turn into a piece of loess.
Companions, to put it more strictly, they are naturally Taoist companions. To put it more broadly, they are fellow disciples, brothers, friends, etc.
The land refers to the place where the monks are located. Monks improve their cultivation by smelting the spiritual energy of heaven and earth, so if they are in a place with abundant spiritual energy, they can naturally easily reach the upper limit of their cultivation speed.
But if the place where the monk is located lacks spiritual energy, the rise of the monk's cultivation level will become extremely slow, and the phenomenon of regression in cultivation level will occur over a long period of time.
Therefore, the place filled with spiritual energy has naturally become an important place that cultivators must fight for.
As for the realm of immortal cultivators, this book only introduces the Qi training stage and the foundation building stage.
Among them, the Qi training stage is divided into ten levels, and the realm of immortal cultivators in the foundation building stage is only divided into the early stage, the middle stage, and the late stage.
Then there are spells.
The early stage of Qi training is from the first to the third level of Qi training. Since monks have little mana, they can only master some auxiliary spells. Such as the wind control technique, the vine armor technique, the earth armor technique, and the light body technique.
These spells are not offensive, so this book has repeatedly recommended that monks in the early stage of Qi training should be more careful when encountering innate warriors. If they have no grudges, it is best not to come into contact with them.
Even if you are worried and resentful, you must pay attention to the distance when approaching the enemy, so as not to be approached by the innate warrior.
In the middle stage of Qi training, the monk's mana will be significantly improved, and he can learn some simple attack spells, such as fire bullets, water arrows and other basic five element spells.
Moreover, it can initially generate spiritual consciousness and refine some magical weapons, which are quite powerful.
A monk in the middle stage of Qi training can ignore many innate warriors as long as he refines a magic weapon and adds basic five elements spells.
And magic weapons are not just weapons and armor. There are also basic flying boats that allow monks to fly in the sky.
As for the later stage of Qi training, there are only a few words said. Even for the foundation building stage, the book only talks about the division of realms and the enviable life span of more than 200 years.
The black-faced man came and went with the wind control technique. He must have only been in the early stage of Qi training.
In addition to these, this blue book also provides a general introduction to the usage and precautions of storage bags.
According to this book, monks in the early stages of Qi training do not have spiritual consciousness, so they can only use the lowest level storage bags.
With this kind of storage bag, anyone only needs to carry the magic power into their hands, and then they can take out the contents of the storage bag with their thoughts.
Therefore, monks in the early stages of Qi training should be careful not to let other monks take away their storage bags.
This gray storage bag has an extremely limited capacity, and the best one is no more than the size of a large wooden box.
Li Xun looked at his storage bag and found that it was only slightly larger than an animal skin backpack.
Here we introduce two types of elixirs for the early stage of Qi training, one is Qi Gathering Powder and the other is Qi Receiving Pill.
Then the style of the blue book changed and it began to introduce Baibao Pavilion in a large way. It is said that its inner elixirs are rich in potency, complete in elixirs, etc. It has everything you need, and it is also of high quality and low price.
As for "Blood Demon Art"
It started with a random blow, and Li Xun just looked at it, put it on a candle, and burned it to ashes.
Li Xun would never accept the idea of improving his cultivation by killing humans and sucking their blood.
As for the spiritual eye objects, they should be the strange rocks and peach saplings in the gray fog space.
The spiritual eye object is a miraculous object created by many heavens and earth. It can continuously emit spiritual energy to the surroundings for monks to practice.
Even the most common spiritual eye object is worth thousands of spiritual stones.
Therefore, Li Xun guessed that the strange rocks and peach saplings in the gray fog space should be spiritual eyes.
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